The Secret of the Serpent in Genesis: What the Hebrew Text Reveals Will ...

This video summarizes the theory that the serpent in Garden of Eden told about in the Book of Genesis was not really a snake but a fallen angel - Lucifer. What do you think? The video leaves a lot of questions in the air. Was the fallen angel in the form of a snake? What did Eve see what was talking to her? Some people even assume that all animals talked to Adam and Eve to explain why Eve wasn't concerned about a snake talking to her. The way I understand the passage is that what destroyed human relationship with God was the fact of their disobedience and not just the fruit they ate.

BREAKING! Jonathan Majors Lawsuit Dropped By Ex Girlfriend

War of Indepedence 2076

This last Election Season brought my brother's novel back to my mind. He wrote a novel he called War of Independence 2076 by Vincent McElhaney. It came to mind because so many people are so disappointed by Donald J Trump being re-elected, they are considering or out-right planning to move. I think Vincent's suggestion is better. As the descendants of slaves, we live under a system that was not instituted for our benefit. "We the people" was not referring to us. Vincent's suggestion is a new order where black people and those who want to live with us move into the southern United States where our ancestors toiled as slaves and form our own nation. His book, though fiction, it is a great example of world building and  possible if we get our stuff together. If you have not reaxd his book, I think you should. Get it here.

Shocking Sundown Towns That STILL EXIST TODAY In America (Stay Safe)

COGIC vs. Gino Jennings: The Debate Over Women Preachers – A Biblical Sh...

I do not agree with Bishop Jennings. I think that he is not taking a lot of things into account. But see if you agree with him. I will point out that he is wrong that the Bible never refers to a woman an "apostle" or a "deaconess". Read it and weep.

"I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:" - Romans 16:1

Where "servant" is translated from διάκονον (diakonon) which is where we get our word "deacon" from. 

Ryan Reynolds JUST Leaked MASSIVE Takeover Announcement!

I have no words! It is rumored that Ryan Reynold is teaming up with Elon Musk to do a hostile take-over of Disney?! All I can say is that I am not happy because Musk's track record with Twitter gives me no  hope. 

Responsibility vs Accountability: Defining Terms - Hebrew Greek

Now that I have defined the terms we are using in the discusion in the previous post here, I want to look at how these terms are used in English Bible translations. I will do this looking at how many times the word is used in the New American Standard and King James Version translations, what Greek and Hebrew words were the words translated from, give the Strong's number, and the definition of the source words from lexicons. My goal is also to make mention of any textual variants. 

Responsibility: shows up 418 times in the KJV Bible. Here is a link to all of them. Hebrew is very different than English. I am having the a problem finding a Hebrew word equivalent to the English word "responsibility". Multiple words from Hebrew was translated to "responsibility". The Hebrew word שָׁמַר ("shamar") has Strong's number 8104. It is used in the Hebrew Bible 462 times. This means the word has a broad number of translations. I can tell that the meaning at times can be used to convey "responsibility" such as in Numbers 3:28. Strong's Concordance has:

A primitive root; properly, to hedge about (as with thorns), i.e. Guard; generally, to protect, attend to, etc. -- beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

As for Greek, the word "responsibility" is not used in the New Testament in either the KJV or New American Standard translations but the idea and the command to be a responsible human being, as I have defined it, is throughout the Bible. I never realized that until I actually looked. I thought that of course the Bible would have the word "responsibility"  all over it. But the Bible does not teach that we are responsible for our salvation. Jesus takes responsibility for our salvation. I used Microsoft Copilot to see if there are any Greek or Hebrew words for "Responsibility" althought they are not in scripture.

Hebrew:

• The term "אחריות" (Echriut) is used to convey responsibility. It emphasizes the idea of being answerable for one's actions.

Biblical Greek:

• The word "εὐθύνη" (euthynē) can be used to denote responsibility, implying accountability and being held accountable for one's actions.

Accountability: Amazingly this word is not used in the Bible. Not that Biblical Hebrew and Greek do not have equivalent words but they do not appear in the Bible. I used Microsoft Copilot to try to find the equivalent word in Greek and Hebrew.

In Hebrew, the word for "accountability" is "אחריות" (Echriut). It conveys the idea of responsibility and being answerable for one's actions.

In Biblical Greek, the term often used is "ἀπολογία" (Apologia), which means "defense" or "vindication." However, in a broader sense, it can also imply being accountable or giving an account of one's actions.

Strangely, Hebrew use the same word for "responsibility" and "accountability".  

Ability: There are Greek and Hebrew equivalent words for "Strength" or "Ability". I found this from Microsoft Copilot

Hebrew:

• The word "כֹּחַ" (koach) means "strength" or "ability." It is often used to describe physical strength or power but can also refer to other types of abilities.

  • Exodus 15:6: "Thy right hand, O Lord, is become glorious in power: thy right hand, O Lord, hath dashed in pieces the enemy."

Greek:

• The term "δύναμις" (dynamis) translates to "power" or "ability." It is used in the New Testament to describe both physical and spiritual abilities.

  • Acts 1:8: "But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth."

 Predestination: This idea is in the Old Testament but not an equivalent Hebrew word.  But in the New Testament does have  an equivalent word.

Hebrew:

• While the specific term "predestination" is not used in the Old Testament, the concept can be seen in the understanding of God's sovereign plans. The Hebrew word "גָּזַר" (gazar) means "to decide" or "to decree," reflecting God's determined purposes.

Greek:

• The Greek term "προορίζω" (proorizo) translates directly to "predestine" or "predetermine." This word appears in the New Testament and is associated with the divine determination of events and outcomes.

Biblical References:

1. Romans 8:29-30 (Greek: προορίζω - proorizo):

   • "For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified."

2. Ephesians 1:5 (Greek: προορίζω - proorizo):

   • "He predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will."

3. Ephesians 1:11 (Greek: προορίζω - proorizo):

   • "In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will."

Destiny: The concept of  Destiny and Purpose is found in Scripture. I found the following in Microsoft Copilot.

Hebrew:

• The word "גּוֹרָל" (goral) means "lot" or "fate," and is used in contexts that imply destiny or divine determination.

  • Proverbs 16:33: "The lot is cast into the lap, but its every decision is from the Lord."

Greek:

• The term "πρόθεσις" (prothesis) means "purpose" or "plan," often used to describe God's predetermined plans for individuals or nations.

  • Ephesians 1:11: "In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will."

These terms reflect the biblical understanding of destiny as something that is shaped by divine will and purpose.

Providence: Both Hebrew and Greek makes a difference between "providence" and "destiny" because they have different equivalent words. Following I got Microsoft Copilot

Hebrew:

• The term "השגחה" (hashgachah) refers to "providence" and specifically divine guidance or oversight. It signifies God's active involvement in the world.

  • This concept is evident in stories like Joseph’s, where God's providence is seen in his rise to power in Egypt (Genesis 45:5-8).

Greek:

• The word "πρόνοια" (pronoia) means "forethought" or "providence." It signifies God's foresight and care.

  • A related concept can be found in Romans 8:28: "And we know that in all things God works for the good of those who love him, who have been called according to his purpose."

These terms and their biblical contexts reflect the understanding of divine providence as God's continuous involvement and care in the unfolding of human history and individual lives.

Free Will:  The concept of "free will" is expressible in Hebrew and Greek. I found the following from Microsoft Copilot.

Hebrew:

• The concept of "free will" can be expressed using "רצון חופשי" (ratzon chofshi), which means "free desire" or "free will."

  • Deuteronomy 30:19 - "I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live." This verse emphasizes the ability to choose, reflecting the concept of free will.

Greek:

• In Greek, the phrase "ἐλευθέρα βουλή" (eleuthera boule) can be used to convey the idea of "free will."

  • Galatians 5:13 - "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another." This verse talks about the freedom to choose how to use one's liberty, aligning with the concept of free will.

These passages highlight the biblical basis for the concept of free will, emphasizing the importance of human choice and the responsibility that comes with it.

Choice: The concept of "choice" is very present in Hebrew and Greek. I found the following from Microsoft Copilot.

Hebrew:

• The word "בְּחִירָה" (bechirah) translates to "choice" or "selection."

  • Deuteronomy 30:19: "I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live." This verse emphasizes the ability to make choices, a central theme in the Bible.

Greek:

• The term "ἐκλογή" (eklogē) means "choice" or "selection," often used in the context of God's choosing or election.

  • Ephesians 1:4: "According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love."

These words and their contexts illustrate the importance of choice in the biblical narrative, reflecting both human decision-making and divine election.

Philosophy: The term is found in the New Testament. In Hebrew, there is no cultural tradition but there is a love and exaltation of Wisdom. And "philosophy" literally means  "love of wisdom".  I got the following from Microsoft Copilot:

Hebrew:

• The concept of "philosophy" isn't explicitly present in the Old Testament. However, the pursuit of wisdom, which can be considered a form of ancient philosophy, is a recurring theme. The Hebrew word for wisdom is "חָכְמָה" (chokmah).

  • Proverbs 4:7: "Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding."

Greek:

• The term for "philosophy" in Greek is "φιλοσοφία" (philosophia), which literally means "love of wisdom." This term does appear in the New Testament.

  • Colossians 2:8: "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ."

The concept of philosophy in the New Testament is generally presented with caution, emphasizing the importance of aligning one’s beliefs with the teachings of Christ rather than human traditions or deceptive philosophies.

There is such thing as Christ-Centered philosophy. I will write a post about the difference in an upcoming post.

Person: The concept of "personhood" is present in both Hebrew and Greek. I found the following from Microsoft Copilot.

Hebrew:

• The word "אָדָם" (adam) is used to refer to a person or human being. It appears numerous times throughout the Old Testament.

  • Genesis 1:27: "So God created man (adam) in His own image, in the image of God created He him; male and female created He them."

Greek:

• The term "ἄνθρωπος" (anthrōpos) is commonly used in the New Testament to mean "person" or "human being."

  • Matthew 19:26: "But Jesus beheld them, and said unto them, With men (anthrōpos) this is impossible; but with God all things are possible 

Being:  In Hebrew and Greek, "being" and "existence" is a concept that also permeates the scriptures.

Hebrew:

• The word "נֶפֶשׁ" (nephesh) is often translated as "soul" or "being," indicating the essence of life or a living being.

  • Genesis 2:7: "And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul (nephesh)."

Greek:

• The term "οὐσία" (ousia) refers to "substance" or "being," often used in philosophical contexts but can also denote essence or existence.

  • While "ousia" itself is more philosophical, the concept of being is expressed through terms like "ψυχή" (psyche), which means "soul" or "life."

  • Acts 17:28: "For in him we live, and move, and have our being (ousia); as certain also of your own poets have said, For we are also his offspring."

These words and passages illustrate the biblical understanding of existence and being, capturing the essence of life and the nature of human beings in relation to God.

Identity: The modern concept of "identity" is  NOT in scripture. In the Hebrew and Greek language, does have a concept but it is grounded in God.

Hebrew:

• The word "שֵם" (shem), meaning "name," can often convey identity, as names were deeply significant and tied to one's character and destiny.

  • Isaiah 43:1: "But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine."

Greek:

• The term "ὄνομα" (onoma) also means "name" and is used in the New Testament to denote identity.

  • Revelation 3:12: "Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name."

While these terms might not translate directly to "identity" in the modern sense, they reflect how identity was understood in biblical times—often tied to one's name, heritage, and relationship with God.

Another good example is how the Scripture illustrates identity is how God changes the names of the patriarchs from "Abram" to "Abraham"; from  "Jacob" to "Israel"; from "Sarai" to "Sarah". In all of these examples their names were changed when God radically changed their lives and redirected what they thought their destinies would be. Jacob name's mean "trickster" but when God brought him into his role as the next steward of the promise made to his grandfather Abraham, God marked the change in Jacob's life and purpose - his very identity - by changing Jacob's name to "Israel". 

Responsibilty vs Accountability: Defining Terms - English

Before beginning any discussion it helps to define the terms we are using in the discusion. Following, I will list the terms and definition I am using in this series. This will probably be a living post - meaning I will be adding to it over time as needed and I intend to use this post as a reference for all subsquent posts. 

Responsibility: an online dictionary defines this word as follows: "the state or fact of having a duty to deal with something or of having control over someone" or something and ensuring that it is taking are of. What this means is that you cannot be responsible to something or someone. But one can only be responsible for someone or something. I have heard people like Dr Leighton Flowers often define "responsible" means "able to respond" but note the definition. The word is decribing the relation between the one who is responsible and the object of that responsibility. It has nothing to do the one's ability to respond to the the duty or obligation. On top of that according to English, one cannot be responsible for that which one has no control over. The reason why I think this needs to be clearly defined because one of the questions that I will address in this series is: Am I responsible for my life circumstances? If you take this definition given, you have to accept that you are responsible for things in your life for which you had control of. Each and everyone of us can point to such things for which we made conscious decisions. As for the other things, I will save those for later. Here is one that will really mess up your noodle: Am I responsible for my sins?

Accountability: from Vocabulary.com - 

    "Accountability is a noun that describes accepting responsibility, and it can be personal or very public. A government has accountability for decisions and laws affecting its citizens; an individual has accountability for acts and behaviors. Sometimes, though, taking accountability means admitting you made a mistake. Punishment may result, but accountability shows ownership and a willingness to admit mistakes."

This is why I think "Reponsibility" and "Accountability" are often conflated and used interchangeably because you cannot be accountable for what you are not responsible. In other words I am only accountable for which I am responsible because I am in control of what I am responsible. Word salad? Maybe. But now try applying the distinction to the questions I am exploring in this series. One may ask for example: "Who is to blame for the sh*tshow my life has become?" Well depending on the your definition of "Responsible" and "Accoutable" you might answer this question differently. 

Ability: the Cambridge Dictionary defines "Ability" as "the power or skill needed to do something, or the fact that someone is able to do something". The reason why this concept comes up is because in order to talk about the subjects I want to cover in this series we must ask questions like "Am I accountable for something if I do not have the ability to control or actuate that something?"

Bible: When I refer to the collection of books - multiple genres of literature - written over 1500 years, on 3 continents, and over 40 authors who could not know one another - all telling one cohesive story about God's plan and record on redeeming humanity from sin and death so that we can have personal and intimate relationship with our creator, God. It is the Word of God and divinely inspired by God. I am referring to the Greek and Hebrew autographs as being inspired - not the translations. Therefore I use muliple translations and word studies to try to understand the Bible more fully. When ever I quote a Bible verse in this series I will also include a link to the translation. Also a word about canonicity. One would ask me which list of ancient works am I considering sacred scripture? Roman Catholic, Protestant, Orthodox, Ethiopic? Personally, I grew up and live in the Protestant tradition and all the other canons include the same cannon as the Protestant canon. Therefore you will see most of my Bible quoting will be from the Protestant canon but I may use the Ethiopic canonical books of  Enoch, Jubilees, and Jashur as well because these books are referred to in the Protestant canon, 

God: Make no mistake when I use the term "God" I am referring to the supreme triune being in Christian tradition. The One who Is. "Theos" in Greek. "Allah" in Arabic. "Yaweh" in Hebrew. God created all things that exists but God is not created nor has there ever been a time or will be a time that God is not. If there is a multiverse, God created that as well. God is One in being, three in person. I affirm the doctrine of the Trinity. God is the Father, and the Son - Jesus the Christ, and the Holy Spirit; each have personhood, co-equal and co-eternal. The Father is not the Son. The Father is not The Holy Spirit. Jesus is not the Father. Jesus is not the Holy Spirit. The Holy Spirit is not the Father. The Holy Spirit is not Jesus. And the is only one God. 

Predestination: Cambridge dictionary gives the following definition: "the belief that people have no control over events because these things are controlled by God or by fate"  I trust that is obvious that this belief would play a role in how one views their life Responsibilities and Accountabilites. I  mean how can you be accountable for your mistakes and sins if you have no control over what happens to you? Well, I will get into things like that in the future. But for me "predestination" is more than just referring to just events and actions but would also have an effect on who a person ultimately becomes. Also it carries more than just the idea of "control" but also choice(s). What choices have you made? Which choices have been made for you? When were those choices made?

Destiny: the Cambridge Dictionary defines as "the force that some people think controls what happens in the future, and is outside human control". Does this definition work for our discussion? I have to be careful here because I have often conflated "destiny" with "purpose" and they are not always interchangeable. For the cause of this series I want to distinguish between the two. I will use "Destiny" as defined here. I think it has been driven by Greek philosophy which held that fate was outside the gods' and human control. In the history of Western Civilization, the idea of fate was replaced with the Judeo-Christian God and until the post-modern age the idea of God's "providence" was the dominiant philosophy. I will get to "providence" later.  But for the questions are "Is Destiny Biblical?" and "What is this force controlling everything and for what?" 

Purpose: the Cambridge Dictionary define as "why you do something or why something exists". I like that. People discuss it today by referring to "Your 'why'?" It is existenial question that I believe must be pondered by a rational being. "Who am I? Why am I here?" These are important questions dealing with the ideas I am trying to explore in this series. I think that every member of humanity should have such an existential crisis at some point in life. If you never figure out your "why" - your purpose - what is the point? Can you define your own purpose given that you did not make you? How do you understand your responsibilities or accountabilities if you do not know what your purpose is?

Providence:  the Cambridge Dictionary defines as "an influence that is not human in origin and is thought to control people's lives". The definitiion has changed over time. When Judeo-Christianity dominated Western Civilization providence was God-centered. I do not think our culture today uses "providence" in modern vernacular often. But in this series we must distinguish between "purpose" and "destiny".

Theodicy: a theological term that is used to describe arguments and explanations of how God is or is not responsible for  undeserved evil things happening to people.

Free Will: in this series "Free Will" means the "libertarian" version from philosophy. I am refering to the ability to choose between multiple options with no input affecting the decision outside of the one making the decision. Does God say in Scripture that we have this as a quality of being in the image of God? 

Choice: Illusion or not, people can make a selection out of multiple options. We call it "making a choice" and for a human being it selecting an option and rejecting other possible options. This is where free will comes to play. Are the choices you make in life decided on your own without being influenced or pushed to it or pulled from it? If you made those decisions on your own, should you be held accountable?

History: the study of the events and patterns that have happens all over the world to people through time. 

Philosophy: the Cambridge Dictionary uses the following definition "the use of reason in understanding such things as the nature of the real world and existence, the use and limits of knowledge, and the principles of moral judgment".

Theology: the study of God and divinity

Transliteration: is translating a word from one language to another by using the corresponding letter of the alphabet in the target language. It comes in handy when two languages have corresponding letters and the word does not exist in the target language.

Translation: is recreating a written document from one language to another so people who read the new document will understand what was written in the source document. A thought-for-thought translation intends to convey meaning and may substitute or add words. A word-for-word translation conveys meaning by translating every word. I use both kinds of translation in my study of the Bible. 

Gospel: I will be using "Gospel" two ways. In one way Gospel is the description to the four canonical books of the New Testament - Matthew, Mark, Luke, and John. These four books are in the genre of ancient biographies and are 4 perspectives on the life, ministry, crucifixion, and resurrection of our Lord, God, and Savior Jesus the Christ. The other way I will be using the word "Gospel" is to refer to the totality of the four books. The word "Gospel" means "Good News" and there is no better news than Jesus Christ and him crucified for our trangressions and raised to life for our justification. 

Jesus: the second person of the Trinity incarnated as Jesus of Nazareth. He is the promised Messiah humanity was waiting for and came to us as a baby in Bethlehem. He was promised throughout the Old Testament and revealed in the New Testament. Throughout his 33 years on earth he lived the life we cannot live - holy and blameless. He presented himself as a willing and perfect sacrifice for all of our sins of past, present, and future. Three days after his torture on the cross, he walked out that tomb with all power in his hands.

Person: I like the way Wikipedia defines "person"

 

A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.^[1][2][3][4] The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts.^[5][6]

So  definitely all humans are persons. And only persons can have responsibilities and be accountable to someone or something. 

Being: In Merriam-Webster the word "Being" is defined as "The quality or state of having existence;  or a thought or concept capable of coming into existence." Today, we usually think of people having being. But over the millinia, the scope of what constitutes being has narrowed and narrowed. I think it has narrowed as people have begun to think of humanity being less and less unique and special in creation. Back in the fourth century, "being" referred to anything that exists. A rock could have being. And then only living things had being. And now, just people. But this is the fundamental mistake about Trinitarian doctrine: conflating "being" and "person" as being the same with no distinction. Judism does it. Islam does it. Jehovah Witnesses do it. Oneness Pentecostals as well make the mistake thinking that 3 persons has to mean the same as 3 beings. We got to be more careful than that. So do we make choices from our being or from our person?

Identity: As a concept, "Identity" is defined in psychology as:

Identity encompasses the memories, experiences, relationships, and values that create one’s sense of self. This amalgamation creates a steady sense of who one is over time, even as new facets are developed and incorporated into one's identity.

This is a hot-button topic today because can one choose whatever Identity they want. Does that choice obligate one to assume responsibilities? Does that mean one is accountable to others who share that Identity? What does Scripture say?

Please comment and if you have any other questions you think should be explored in a series like this one, please suggest it. 

Responsibilty vs Accountability: Purpose or Destiny

Have you been pondering what I have been pondering? If someone does something negative to you, say scam you out of money, is it their fault or yours for allowing yourself to be scammed? Today, I begin a series of blog posts exploring that very point. This can be extended out to any situation. Are you at fault for the circumstances of your life or is it because of the choices of others more than your own? Who is accountable? Who is responsibile? Does it even matter? Where is God in all of this? In the course of kicking around these ideas a lot of topics will come up. Things like Predestination, Destiny, Purpose, Theodicy, Free Will, and choice will come up with History, Philosophy, and Theology in the backdrop. If you want to explore such things please follow my blog and comment. My goal will to use The Bible, movies, Philosophy, History, and whatever else I can to discuss answers to these and other questions that will tangentially come about. Thanks for riding this ride with me.

Jacob Was Right

Ever wonder why the the land of Canaan was divided among the Israelites when they took it in the Book of Joshua the way it was. I mean check out the map on the left. Simeon is completely enclosed in Judah for example. And Levi tribe does not have any centralized territory. Instead they had cities throughout the land. Amazingly if you look at Jacob's prophetic last blessings on his sons, you can see that he correctly tells how the PromiseLand would be given to his descendants according to each son's descendants. Keep in mind that Jacob spoke the following over 400 years before Israel entered the Promise Land. Jacob was right! Why? God told him.

49 Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.

2 “Assemble and listen, sons of Jacob;
    listen to your father Israel.

3 “Reuben, you are my firstborn,
    my might, the first sign of my strength,
    excelling in honor, excelling in power.
4 Turbulent as the waters, you will no longer excel,
    for you went up onto your father’s bed,
    onto my couch and defiled it.

5 

Keep in mind that the oldest son is supposed to get a double portion of inheritance.  But notice Ruben gets only one. 

“Simeon and Levi are brothers—
    their swords[a] are weapons of violence.
6 Let me not enter their council,
    let me not join their assembly,
for they have killed men in their anger
    and hamstrung oxen as they pleased.
7 Cursed be their anger, so fierce,
    and their fury, so cruel!
I will scatter them in Jacob
    and disperse them in Israel.

8 

And look at Simeon - his territory is totally within Judah and Levi does not even get a territory.

“Judah,[b] your brothers will praise you;
    your hand will be on the neck of your enemies;
    your father’s sons will bow down to you.
9 You are a lion’s cub, Judah;
    you return from the prey, my son.
Like a lion he crouches and lies down,
    like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah,
    nor the ruler’s staff from between his feet,[c]
until he to whom it belongs[d] shall come
    and the obedience of the nations shall be his.
11 He will tether his donkey to a vine,
    his colt to the choicest branch;
he will wash his garments in wine,
    his robes in the blood of grapes.
12 His eyes will be darker than wine,
    his teeth whiter than milk.[e]

13 “Zebulun will live by the seashore
    and become a haven for ships;
    his border will extend toward Sidon.

14 “Issachar is a rawboned[f] donkey
    lying down among the sheep pens.[g]
15 When he sees how good is his resting place
    and how pleasant is his land,
he will bend his shoulder to the burden
    and submit to forced labor.

16 “Dan[h] will provide justice for his people
    as one of the tribes of Israel.
17 Dan will be a snake by the roadside,
    a viper along the path,
that bites the horse’s heels
    so that its rider tumbles backward.

18 “I look for your deliverance, Lord.

19 “Gad[i] will be attacked by a band of raiders,
    but he will attack them at their heels.

20 “Asher’s food will be rich;
    he will provide delicacies fit for a king.

21 “Naphtali is a doe set free
    that bears beautiful fawns.[j]

22 “Joseph is a fruitful vine,
    a fruitful vine near a spring,
    whose branches climb over a wall.[k]
23 With bitterness archers attacked him;
    they shot at him with hostility.
24 But his bow remained steady,
    his strong arms stayed[l] limber,
because of the hand of the Mighty One of Jacob,
    because of the Shepherd, the Rock of Israel,
25 because of your father’s God, who helps you,
    because of the Almighty,[m] who blesses you
with blessings of the skies above,
    blessings of the deep springs below,
    blessings of the breast and womb.
26 Your father’s blessings are greater
    than the blessings of the ancient mountains,
    than[n] the bounty of the age-old hills.
Let all these rest on the head of Joseph,
    on the brow of the prince among[o] his brothers.

27 “Benjamin is a ravenous wolf;
    in the morning he devours the prey,
    in the evening he divides the plunder.”

28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him.