If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. You will say then, "Branches were broken off so that I could be grafted in." Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, he will not spare you either.
This reminds me that it is antichrist to be antisemitic. On the other extreme because Jews were given with "the oracles of God" and it's through them that we have all that we have, even Jesus, some of us seem to think that if a manuscript is both ancient and written by a Jew then it must be scripture. This is most definitely not true. If you, again, apply 2 Timothy 3:16,17 and 2 Peter 1:16-21 it it clear to see what scripture and what is not. I want to be clear that I am not saying anything against Jews. They have been a continuous culture for thousands of years while many other cultures have died out. Why? Because God preserved the Jews as He promised Abraham, Isaac, Jacob, David, and all the rest. Without question the 39 books of the Old Testament was inspired by the Holy Spirit as described by Peter in 2 Peter 1:16-21. What about the story of Lilith? The Book of the Jubilees? The Talmud? The Zohar? Kabbalah? Why are they not scripture? Judaism has by-and-large managed to stay pure. Most of the sects came from bringing in outside teachings and traditions from their neighbors when they were scattered throughout the world. I think one argument for the authenticity of the Old Testament is how those extraneous ideas were kept out of the Old Testament. God pulled a miracle. Let's take them one at a time.
The legend of Lilith seems to have entered Judaism from the time they were in exile among the Babylonians. Some Jews took their legends and used them to answer questions that didn't need the infusion of

What about the Book of Jubilees? As I understand it is a summary and commentary on some parts of the book of Genesis. Sometimes it's called Little Genesis. If we have the whole book, why include a re-telling a part of it? I'm not advocating not reading it, just giving a reason why it's not canonical. As for the Talmud, it has rabbinical sayings, teachings, and commentary on the scriptures. I've actually read a book summarizing much of this information and i think it's worth reading but rabbinical commentary is not something that you can totally base your faith on. For example, due to King David's standing, some rabbis try to mitigate, if not outright deny, his sin of adultery with Bathsheba and then covering it up by murdering her husband. The scriptures say David was wrong. David said he was wrong. Yet these men attempt to justify David's actions.
Another example is a quote another first century Jewish rabbi who said (paraphrasing) "Do nothing to others that you do not want done to yourself. All Else is commentary. Now go learn the commentary. The guy who said this was not Jesus. I can't remember his name. But if you think about what he said it is no where near as binding as what Jesus said. The other statement of the golden rule is passive. As long as you hurt no one, you don't have to go out of your way to help others. What Jesus said was different in Matthew 7:12:
So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
If you do what Jesus said, you cannot be passive. You not only do no harm to others but you help them, feed them, clothe them, teach them, love them. It's a subtle difference but sets scripture apart. The people of Jesus' day were of course amazed if they were hearing teaching like what the other guy was preaching.
As for the Zohar an

We have the antidote for any heresy or false teaching that rears its ugly head. All we have to do is ask, "Does this fit with what God has already revealed?" If it does, go with it. If not ignore it whenever possible, and stand against it if you have to.
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