“You can kill a revolutionary, but you can’t kill the revolution.”
— Fred HamptonPersonal blog that will cover my personal interests. I write about Christian Theology and Apologetics, politics, culture, science, and literature.
Happy Black History Month ✊🏽 pic.twitter.com/U4mswgWTtM
— Baller Alert 🚨 (@balleralert) February 5, 2026
Born Rosetta Nubin in Cotton Plant, Arkansas, on March 20, 1915, Rosetta's musical journey began almost as soon as she could walk. Raised in the Church of God in Christ, a denomination that embraced lively musical expression, she was a child prodigy on the guitar and vocals. By age six, she was performing alongside her evangelist mother, Katie Bell Nubin, traveling across the South and captivating congregations with her unique blend of spiritual fervor and raw talent.
This early exposure to performing honed her skills and instilled in her a captivating stage presence.
In the late 1930s, Rosetta Tharpe moved to New York City, a pivotal moment that would launch her into secular music. She began performing at the legendary Cotton Club and signed with Decca Records in 1938. Her debut recordings, including "Rock Me" and "This Train," showcased her revolutionary sound – a potent fusion of gospel lyrics, bluesy guitar riffs, and swing rhythms. This was a sound unlike anything heard before, defying genre boundaries and captivating audiences from all walks of life.
Rosetta Tharpe's career was a series of groundbreaking achievements:
First Gospel Singer to Cross Over: She was the first gospel singer to record for a major label (Decca Records) and achieve mainstream success, effectively bridging the gap between sacred and secular music.
Pioneering Electric Guitarist: Tharpe was one of the earliest popular musicians to use a heavily distorted electric guitar, a technique that would become a hallmark of rock and roll. Her electrifying solos and innovative use of the instrument influenced countless guitarists across genres.
Trailblazing Performer: She performed with jazz greats like Cab Calloway and Lucky Millinder, and captivated audiences at venues like the Apollo Theater and Carnegie Hall. Her performances were energetic, charismatic, and revolutionary for their time.
Mass Appeal: During the 1940s, Tharpe scored major hits like "Strange Things Happening Every Day," which became the first gospel song to hit the Top 10 of Billboard's Race Records chart. Her wedding to her manager, Russell Morrison, in 1951 was a public spectacle, drawing 25,000 attendees to a stadium in Washington D.C., followed by a performance!
International Recognition: Tharpe toured extensively in Europe in the 1950s and 60s, influencing British rock and rollers like Eric Clapton and Jeff Beck. She was a major draw on the European circuit, further solidifying her global impact.
Rosetta Tharpe's influence on the birth of rock and roll is undeniable, yet often understated. Musicians like Elvis Presley, Little Richard, Chuck Berry, and Jerry Lee Lewis all cited her as a major inspiration. Little Richard, in particular, was deeply moved by her performances, stating, "She was a guitar evangelist, and I was just a kid, but I watched her and I learned."
Her audacious guitar playing, powerful vocals, and willingness to fuse gospel with secular sounds created a template for a new genre. She showed that a woman, a Black woman, could command a stage with an electric guitar and electrify an audience. She quite literally rocked before rock and roll was even a named genre.
Despite her immense contributions, Rosetta Tharpe, like many Black artists of her era, faced exploitation and received inadequate recognition and compensation for her work. While details about specific ongoing legal processes by her living descendants for justice are not widely publicized in the mainstream media, it is a common and unfortunate narrative for the families of pioneering Black musicians. Many artists from the early to mid-20th century were denied fair royalties, publishing rights, and proper credit due to discriminatory practices and predatory contracts within the music industry.
Descendants of such artists often engage in protracted legal battles to reclaim intellectual property, secure overdue royalties, and gain rightful recognition for their ancestors' contributions. These efforts are crucial not only for financial restitution but also for correcting historical inaccuracies and ensuring that the legacies of these artists are properly honored and protected for future generations. For many families, these processes are about asserting ownership over a cultural heritage that was unjustly taken or undervalued. Researching specific legal actions taken by Rosetta Tharpe's descendants would likely involve delving into legal archives and family records, which are not readily available publicly.
Rosetta Tharpe's discography is extensive and rich, showcasing her evolving sound and unwavering talent. Here are some key albums and songs:
Early Recordings (1930s-1940s):
"Rock Me" (1938)
"This Train" (1939)
"Strange Things Happening Every Day" (1944) - Considered a proto-rock and roll classic.
"Up Above My Head, I Hear Music in the Air" (1947) - A major hit.
Albums & Compilations:
Gospel Train (1956)
Sister Rosetta Tharpe (1957)
Gospel Songs with the Hot Licks (1959)
Precious Memories (1961)
The Gospel Truth (1962)
Live in Paris (1964)
The Original Soul Sister (1969)
Many of her most iconic performances, including her famous renditions of "Didn't It Rain" and "Trouble in Mind," can be found across various compilations and live recordings.
Rosetta Tharpe passed away in 1973, leaving behind an unparalleled musical legacy. In 2018, she was posthumously inducted into the Rock and Roll Hall of Fame as an Early Influence, a long-overdue recognition of her foundational role.
This Black History Month, let us remember, celebrate, and amplify the name of Rosetta Tharpe – the audacious, guitar-slinging, gospel-rocking powerhouse who truly earned the title of "Godmother of Rock and Roll." Her story reminds us to dig deeper into history, beyond the familiar narratives, to uncover the extraordinary contributions of Black artists who shaped the world.
Wald, Gayle. Shout, Sister, Shout!: The Untold Story of Rock-and-Roll Trailblazer Sister Rosetta Tharpe. Beacon Press, 2007.
Rock and Roll Hall of Fame. "Sister Rosetta Tharpe." [Link to Rock Hall Website]
NPR. "The Godmother Of Rock And Roll: Sister Rosetta Tharpe." [Link to NPR Article/Audio]
PBS American Masters. "Sister Rosetta Tharpe: The Godmother of Rock & Roll." [Link to PBS Documentary Page]
(Note: Specific information regarding active legal processes by descendants would require specialized legal and genealogical research not publicly available. The section above reflects a general understanding of historical injustices faced by Black artists and common efforts by their descendants.)
Tina Knowles shared this video of the GodMother of Rock 'n' roll, Sister Rosetta Tharpe. 🎸 pic.twitter.com/eljAveoRKN
— Beyoncé News (@BeyonceHiveNews) February 14, 2026
Henrietta Lacks was born Loretta Pleasant on August 1, 1920, in Roanoke, Virginia. The ninth child of Eliza and Johnny Pleasant, she was raised by her grandfather after her mother's death when Henrietta was just four. She worked as a tobacco farmer from a young age, a common occupation for many Black families in the South at the time. In 1941, she married David "Day" Lacks, her first cousin, and together they moved to Turner Station, Maryland, a thriving community for Black steelworkers near Baltimore. They had five children: Lawrence, Elsie, David Jr. ("Sonny"), Deborah, and Zakariyya (born Joseph).
In January 1951, Henrietta went to Johns Hopkins Hospital, one of the few hospitals in the area that treated Black patients, complaining of unusual vaginal bleeding. She was diagnosed with cervical cancer. During her treatment, two tissue samples were taken from her cervix without her knowledge or consent – one from her healthy tissue and one from the cancerous tumor.
Henrietta Lacks tragically passed away on October 4, 1951, at the age of 31, leaving behind her husband and five young children. Her burial place in an unmarked grave on the family cemetery in Clover, Virginia, reflected the anonymity that her identity would endure for decades while her cells revolutionized medicine.
While Henrietta's life was cut short, the cells taken from her during her biopsy, later named "HeLa" cells, proved to be extraordinary. Unlike other human cells cultured in laboratories at the time, HeLa cells didn't die after a few divisions; they were "immortal." They could reproduce indefinitely under proper conditions.
Dr. George Gey, a cancer researcher at Johns Hopkins, had been trying for years to establish a continuously growing line of human cells for research. HeLa cells were the answer. They became an invaluable tool for scientific discovery, enabling researchers to:
Develop the polio vaccine: HeLa cells were crucial for testing the vaccine developed by Jonas Salk in the 1950s.
Research cancer: Scientists could study cancer without experimenting on humans, observing how cells grow and react to various treatments.
Understand viruses: HeLa cells were used to grow viruses for research into diseases like herpes, measles, and mumps.
Advance genetic mapping: They helped map human genes and understand chromosomal abnormalities.
Develop in vitro fertilization: Research using HeLa cells contributed to the development of IVF.
Study the effects of radiation and toxins: Their resilience made them ideal for understanding how these elements impact human cells.
Travel to space: HeLa cells were even sent into space to study the effects of zero gravity on human cells.
The impact of HeLa cells is immeasurable. They have been vital to over 75,000 scientific studies, leading to numerous Nobel Prizes and countless medical advancements.
For over two decades after Henrietta's death, her family remained completely unaware that her cells were alive, thriving, and being distributed globally for scientific research. In the 1970s, as scientists sought to understand the origins of the HeLa cells, they contacted the Lacks family, requesting blood samples for genetic testing – still without fully explaining the history or the implications.
This marked the beginning of the Lacks family's long and ongoing struggle for justice, privacy, and recognition. They learned that Henrietta, a Black woman from a poor tobacco farming background, had unknowingly contributed one of the most important tools in biomedical research, while her family lived in poverty, unable to afford health insurance, let alone benefit from the vast profits generated by her cells.
The ethical issues surrounding Henrietta Lacks's case are profound:
Lack of Informed Consent: Henrietta never consented to the use of her cells for research. In the 1950s, the concept of informed consent was not legally or ethically established as it is today.
Privacy Violations: Her medical records and genetic information, and eventually that of her family, were shared without consent.
Exploitation: The commercialization of HeLa cells generated immense wealth for biotech companies and researchers, none of which benefited the Lacks family.
The family's fight, largely led by Henrietta's daughter Deborah Lacks, has focused on several key areas:
Recognition: For Henrietta Lacks to be acknowledged as the source of HeLa cells, rather than remaining an anonymous donor.
Control over Genetic Information: To have a say in how her and her descendants' genetic information is used and shared.
Compensation: While direct financial compensation for the past use of HeLa cells has been a complex legal challenge, the family has sought ways to benefit from the ongoing use and to ensure future ethical practices.
In 2013, after a genomic sequence of a HeLa cell line was published without the family's permission, the National Institutes of Health (NIH) reached an agreement with the Lacks family. This agreement established the HeLa Genome Data Access Working Group, which includes two Lacks family members. It requires researchers to apply for access to the HeLa genome data and provides for family input into research decisions involving HeLa cells.
Henrietta Lacks's descendants, particularly her children and grandchildren, have bravely stepped forward to share their story, advocating for ethical standards in research and for their matriarch's legacy. Her grandson, David Lacks Jr., and granddaughter, Jeri Lacks-Whittaker, have been particularly vocal and involved in the NIH agreement.
The Lacks family's journey has brought about significant discussions in bioethics, leading to stricter regulations regarding patient consent, privacy, and the commercialization of human biological materials. Their efforts have helped shape policies that protect patients' rights globally.
Henrietta Lacks's story is a powerful reminder of the complex interplay between scientific progress, ethical responsibility, and social justice. While her cells continue to advance medicine, her family's resilience in the face of historical injustice ensures that her full story – not just her scientific contribution, but also the human cost and the fight for dignity – is heard and remembered. This Black History Month, we honor Henrietta Lacks not only for her involuntary contribution to science but also for the enduring legacy of her family's unwavering pursuit of justice and their profound impact on modern bioethics.
Skloot, Rebecca. The Immortal Life of Henrietta Lacks. Crown/Archetype, 2010. (This book is the seminal work on Henrietta Lacks and her family's story, based on extensive research and interviews with the Lacks family.)
National Institutes of Health (NIH). "NIH and the Lacks Family: A New Path for an Enduring Legacy." NIH Director's Blog, August 7, 2013. [Link to NIH website if available or general search term: NIH Lacks family agreement]
Johns Hopkins Medicine. "Henrietta Lacks: The Woman Behind the Cells." [Link to Johns Hopkins Medicine website if available or general search term: Johns Hopkins Henrietta Lacks]
CDC (Centers for Disease Control and Prevention). "Polio Vaccine History." [Link to CDC website or general search term: Polio vaccine history]
The story of #HenriettaLacks is a must read. Lacks went to Johns Hopkins because she felt a "knot" in her womb. She had previously told her cousins about the "knot" and they assumed correctly that she was pregnant. But after giving birth to her son, Joseph, Henrietta had a severe… pic.twitter.com/wPV7Fd0pJi
— Fed Up! (@valhuntbeauty) February 13, 2026
Henrietta Lacks a Black woman died in 1951 at the age of 31 of cervical cancer.
— LanaQuest aka RosaSparks (@LqLana) February 8, 2026
Her cells turned out to be immortal. The cells could survive in labs making it possible for researchers to reproduce studies.
The cells were named the HeLa cell line. They were shared without… pic.twitter.com/7jgc7ZEF20
Born on February 23, 1868, in Great Barrington, Massachusetts, William Edward Burghardt Du Bois came of age in a post-Civil War America grappling with the harsh realities of Reconstruction and the rise of Jim Crow. His middle name, Burghardt, honored his mother's family, who were part of a small, established community of free Black people in western Massachusetts. His early experiences with racism fueled an intellectual curiosity and a burning desire for justice. Du Bois excelled academically, attending Fisk University, and later becoming the first African American to earn a Ph.D. from Harvard University in 1895. His doctoral dissertation, "The Suppression of the African Slave Trade to the United States of America, 1638–1870," was a groundbreaking work of historical scholarship.
Du Bois's academic career was prolific, encompassing sociology, history, economics, and literature. He conducted extensive sociological studies of Black communities, most notably his seminal work, "The Philadelphia Negro: A Social Study" (1899). This pioneering study used empirical data to challenge prevailing racist stereotypes and demonstrate the complex social and economic conditions faced by Black Americans.
Beyond his scholarly pursuits, Du Bois was a fervent advocate for civil rights. He was a co-founder of the Niagara Movement in 1905, a group of Black intellectuals and activists who demanded immediate social and political equality for African Americans. This movement was a direct precursor to the National Association for the Advancement of Colored People (NAACP), which Du Bois also co-founded in 1909. As the editor of the NAACP's journal, The Crisis, he used his powerful pen to expose racial injustices, critique discriminatory policies, and advocate for Black empowerment.
Du Bois famously articulated the concept of "the problem of the twentieth century is the problem of the color-line" in his masterpiece, "The Souls of Black Folk" (1903). This collection of essays explored the psychological impact of racism, the concept of "double consciousness" (the internal conflict experienced by Black individuals living in a racist society), and the need for Black self-determination. He fiercely opposed Booker T. Washington's accommodationist approach, arguing instead for a vigorous pursuit of civil and political rights for the "talented tenth" – a leadership cadre of educated Black individuals who would uplift the race.
His opposition to white supremacy was unwavering. Du Bois challenged the pseudoscientific theories of racial hierarchy that permeated society, consistently demonstrating the intelligence, resilience, and humanity of Black people. He believed that education and political action were crucial tools in dismantling systems of oppression.
Du Bois's literary output was extensive and influential. In addition to "The Philadelphia Negro" and "The Souls of Black Folk," his other major works include:
"Darkwater: Voices from Within the Veil" (1920): A powerful collection of essays, poems, and short stories that further explored themes of race, gender, and imperialism.
"Black Reconstruction in America, 1860–1880" (1935): A monumental historical work that challenged the prevailing Dunning School narrative of Reconstruction, presenting a groundbreaking interpretation of the period from the perspective of Black agency and political participation.
"Dusk of Dawn: An Essay Toward an Autobiography of a Race Concept" (1940): A profound autobiographical and theoretical work that reflected on his life, intellectual development, and evolving understanding of race.
His achievements were multifaceted:
Pioneering Sociological Research: His empirical studies laid the groundwork for modern urban sociology and race studies.
Founding Civil Rights Organizations: His role in establishing the Niagara Movement and the NAACP was instrumental in the early 20th-century civil rights struggle.
Influential Editor and Public Intellectual: Through The Crisis, he provided a vital platform for Black voices and challenged racial injustice.
Global Pan-Africanism: Du Bois was a leading voice in the Pan-African movement, advocating for the liberation of African nations from colonial rule and fostering solidarity among people of African descent worldwide.
W.E.B. Du Bois's legacy is immense and enduring. He provided the intellectual framework for understanding systemic racism and its impact, developing concepts that remain central to critical race theory today. His insistence on academic rigor, combined with his passionate advocacy for social justice, set a precedent for scholar-activists.
His ideas about the importance of education, political enfranchisement, and the psychological burden of racism continue to resonate in contemporary discussions about racial inequality. Du Bois's life was a testament to the power of intellect and activism in the face of profound injustice. As we reflect on Black History Month, his unwavering commitment to challenging supremacy and fighting for a more equitable world serves as a powerful inspiration.
Further Reading
To delve deeper into the life and profound contributions of W.E.B. Du Bois, consider exploring the following essential works:
Du Bois, W.E.B. The Souls of Black Folk. A.C. McClurg & Co., 1903. (His most iconic collection of essays, introducing the concepts of "the veil" and "double consciousness.")
Du Bois, W.E.B. Darkwater: Voices from Within the Veil. Harcourt, Brace and Howe, 1920. (A compelling blend of essays, poetry, and prose that expands on themes of race, gender, and global justice.)
Du Bois, W.E.B. Black Reconstruction in America, 1860–1880. Harcourt, Brace and Company, 1935. (A critical re-evaluation of the Reconstruction era, highlighting the agency and contributions of African Americans.)
Du Bois, W.E.B. Dusk of Dawn: An Essay Toward an Autobiography of a Race Concept. Harcourt, Brace and Company, 1940. (A profound autobiographical and intellectual journey that traces his evolving understanding of race.)
Lewis, David Levering. W.E.B. Du Bois: Biography of a Race, 1868-1919. Henry Holt and Company, 1993. (The first volume of a Pulitzer Prize-winning definitive biography.)
Lewis, David Levering. W.E.B. Du Bois: The Fight for Equality and the American Century, 1919-1963. Henry Holt and Company, 2000. (The second volume of the definitive biography, covering the latter half of his life.)
Thank you W. E. B. Du Bois for paving a way ✊🏾 #BlackHistoryMonth pic.twitter.com/51W2CyvyVj
— 247 Live Culture (@247LC) February 8, 2026
W.E.B. Du Bois: Rebel With A Cause | Official Trailer | @PBSAmerMasters
— SAVE A SEAT FOR ME (Simon & Schuster, 2026) (@NewBlackMan) February 13, 2026
'From his birth, just five years after the Emancipation Proclamation; to his death, on the eve of the March on Washington in 1963, his legacy as an activist continues to resonate today.' pic.twitter.com/fZyjnbbe0I
Born on Christmas Day in 1952 in Georgetown, British Guiana (now Guyana), C.C.H. Pounder's early life was marked by international experiences.
C.C.H. Pounder's career is characterized by an impressive array of roles that have showcased her incredible range.
Pounder's achievements extend beyond acting. She is a co-founder of Artists for a New South Africa (ANSA), an organization dedicated to advancing democracy and equality in South Africa and combating the HIV/AIDS pandemic.
C.C.H. Pounder's legacy is one of unwavering strength, authenticity, and profound impact. She has consistently broken barriers and shattered stereotypes through her portrayals of intelligent, capable, and complex Black women. Her characters are often figures of authority, wisdom, and resilience, providing powerful representation for audiences worldwide.
Pounder's distinctive voice, commanding presence, and ability to convey deep emotion with subtlety have made her a compelling and unforgettable actress. She inspires not only aspiring actors but anyone who believes in the power of dedication, talent, and using one's gifts to make a difference.
As we celebrate Black History Month, let us remember and honor individuals like C.C.H. Pounder, whose lives and careers enrich our cultural landscape and continue to inspire generations.
for anyone who always wondered but never remembered to look it up... Carol Christine Hilaria Pounder. pic.twitter.com/vbN1CfnJGt
— Sassington, M.C. (@MissSassbox) February 11, 2026
Many of us are not raised with a global perspective. We are often taught to focus on self survival, our own groups, and what affects us most directly.
— Be A King (@BerniceKing) February 6, 2026
In my conversation with Truth’s Table, I share how the study of nonviolence helps expand our moral imagination. It invites us to… pic.twitter.com/wkhUfEZGg1
Life Under Slavery in Colonial South Carolina
In the early 18th century, South Carolina was a major hub for the transatlantic slave trade. The enslaved population, primarily from West Africa, toiled under horrific conditions on rice and indigo plantations. They endured backbreaking labor, cruel punishments, and the constant threat of family separation. The dehumanizing system stripped them of their basic rights and cultural heritage, yet their spirit of resistance remained unbroken. The "Negro Act" of 1740, enacted after the Stono Rebellion, further restricted the rights of enslaved people, prohibiting them from assembling, earning money, or learning to read and write.
The Spark of Rebellion
On a Sunday morning, September 9, 1739, a group of enslaved Africans, led by a man named Jemmy (also known as Cato), ignited a rebellion near the Stono River, approximately 20 miles south of Charleston. The rebels, many of whom were from the Kongo kingdom and possibly former soldiers, sought to reach Spanish Florida, where they were promised freedom.
The group began by raiding a store, arming themselves with guns and ammunition, and killing the store owners. They then marched south, their numbers growing as they liberated other enslaved people from nearby plantations. They carried banners and chanted "Liberty!" in an audacious display of defiance.
The Valiant Stand and Tragic End
The rebellion, though ultimately suppressed, showcased immense courage and determination. The rebels fought fiercely against the colonial militia. By the end of the day, approximately 20 white colonists and 44 enslaved Africans had been killed. Many of the surviving rebels were captured, and in the brutal aftermath, many were executed as a stark warning against future uprisings.
Legacy and Achievements
While the Stono Rebellion did not achieve its immediate goal of freedom for all involved, its legacy is profound:
Inspired Future Resistance: The Stono Rebellion served as a powerful inspiration for subsequent slave revolts and acts of resistance throughout the Americas. It demonstrated that enslaved people would not passively accept their bondage and would fight for their freedom at any cost.
Challenged the Institution of Slavery: The rebellion sent shockwaves through the colonial slaveholding society, forcing them to confront the inherent instability and brutality of their system. It highlighted the constant fear of insurrection that permeated the lives of slave owners.
Influenced Legislation: Although the direct result was the highly restrictive Negro Act of 1740, which aimed to prevent future rebellions, the Stono Rebellion undeniably influenced the discourse around slavery and contributed to the eventual abolitionist movement.
Symbol of Black Agency: The Stono Rebellion stands as a testament to the agency and resilience of enslaved Africans. It reminds us that even in the face of unimaginable oppression, the human spirit's desire for freedom can never be fully extinguished.
Conclusion
The Stono Rebellion is a crucial, albeit tragic, chapter in American history. It reminds us of the profound human cost of slavery and the unyielding spirit of those who fought against it. As we observe Black History Month, let us remember the courage of Jemmy and the Stono rebels, whose fight for freedom echoes through time, reminding us of the ongoing struggle for justice and equality.
Sources:
Wood, Peter H. Black Majority: Negroes in Colonial South Carolina from 1670 Through the Stono Rebellion. W. W. Norton & Company, 1996.
Aptheker, Herbert. American Negro Slave Revolts. International Publishers, 1987.
The Gilder Lehrman Institute of American History. "The Stono Rebellion." (various articles and essays available on their website)
Born in Decatur, Alabama, in 1956, Mae Jemison moved with her family to Chicago, Illinois, at a young age. From her earliest days, Jemison displayed a remarkable intellect and a keen interest in science. She was inspired by the early Apollo missions and captivated by the possibilities of space exploration, even as mainstream media often overlooked the contributions of women and people of color in these fields.
Jemison's academic journey was nothing short of extraordinary. She entered Stanford University at the age of 16, graduating in 1977 with a Bachelor of Science degree in Chemical Engineering and a Bachelor of Arts degree in African and African American Studies. Her pursuit of knowledge didn't stop there; she went on to earn her Doctor of Medicine degree from Cornell University Medical College in 1981.
Before her historic journey to space, Dr. Jemison interned at Los Angeles County-University of Southern California Medical Center and worked as a general practitioner. Her desire to serve a broader community led her to join the Peace Corps in 1983, where she served as a medical officer in Sierra Leone and Liberia, managing the health care for Peace Corps volunteers and working with the National Institutes of Health and the Centers for Disease Control on various research projects. This period of her life honed her leadership skills and broadened her understanding of global health challenges.
Dr. Jemison's most iconic achievement came in 1992 when she became the first African American woman to travel into space aboard the Space Shuttle Endeavour. As a Mission Specialist on STS-47, a joint mission with Japan, she orbited the Earth for eight days, conducting experiments in life sciences and material sciences.
Her selection into NASA's astronaut program in 1987 was itself a significant milestone. Out of 2,000 applicants, she was one of the 15 chosen. This achievement not only fulfilled a childhood dream but also broke a significant racial and gender barrier, inspiring countless individuals to pursue careers in STEM fields. Her presence in space sent a powerful message: the sky is not the limit for anyone, regardless of their background.
A Lasting Legacy of Inspiration and Innovation
After leaving NASA in 1993, Dr. Jemison continued her multifaceted career, demonstrating that her impact extended far beyond space exploration. She founded The Jemison Group, Inc., a technology consulting firm, and later established the Dorothy Jemison Foundation for Excellence, named in honor of her mother. Through this foundation, she launched the "Look Up" project, an international science camp that encourages young people to pursue careers in science and engineering.
Dr. Jemison also became a professor of environmental studies at Dartmouth College and was a leading figure in the 100 Year Starship project, an initiative to ensure that human space travel to another star is possible within the next century. Her work consistently emphasizes the importance of science literacy, critical thinking, and the idea that creativity and scientific inquiry are intertwined.
Her legacy is not just about her "firsts" but about her unwavering dedication to inspiring others. She continues to be a powerful advocate for diversity in STEM, often speaking about the importance of including varied perspectives to foster innovation and solve complex global challenges. Her life demonstrates that with passion, perseverance, and a belief in one's own capabilities, there are no limits to what can be achieved.
NASA:
National Women's History Museum:
The Mae C. Jemison Group:
Did you know the first Black woman to travel into space is from Alabama? Today we recognize Decatur-native Mae Jemison! An engineer, physician, and former NASA astronaut, Dr. Jemison has inspired countless children to always shoot for the stars. 🚀 #BlackHistoryMonth pic.twitter.com/kVDzeuFCbY
— Rep. Terri A. Sewell (@RepTerriSewell) February 11, 2026
Black History Month is a time to reflect on the immense contributions of Black individuals throughout history, celebrating their struggles, triumphs, and enduring legacies.
Born in 1945 in rural North Carolina, Claude Anderson's early life experiences deeply influenced his later theories. Growing up in the segregated South, he witnessed firsthand the systemic economic disparities and power imbalances that plagued Black communities.
Anderson's pursuit of knowledge led him to higher education. He earned a bachelor's degree in sociology from North Carolina Central University and later pursued graduate studies, including a Ph.D. in urban planning from the University of Maryland. His academic background, combined with his lived experiences, provided a fertile ground for developing his distinctive perspective on racial dynamics and economic development.
Dr. Anderson's most significant achievement is undoubtedly the development of his "Powernomics" theory. Powernomics is a comprehensive framework that advocates for Black Americans to achieve economic and political self-sufficiency by strategically consolidating their resources and building their own institutions.
Key tenets of Powernomics include:
Group Economics: Emphasizing the importance of Black businesses circulating money within their own communities to create a closed economic system.
Strategic Education: Advocating for an education system that equips Black individuals with the skills necessary to build and manage their own enterprises.
Political Unity: Encouraging Black Americans to vote as a unified bloc to elect leaders who will champion their economic interests.
Land Ownership: Stressing the critical role of land acquisition as a foundation for intergenerational wealth and community cont
Through his organization, the Harvest Institute, Dr. Anderson has worked to disseminate these ideas through books, lectures, and community initiatives.
Dr. Claude Anderson's legacy is complex and multifaceted. He is lauded by many as a fearless intellectual who provides a pragmatic and actionable strategy for Black empowerment, challenging conventional wisdom and offering a self-determined path forward. His emphasis on economic independence resonates deeply with those who feel that political gains have not translated into equitable economic outcomes for Black Americans.
However, Anderson's theories have also faced criticism. Some argue that his focus on Black separatism and group economics can be divisive and may inadvertently promote racial essentialism. Others contend that his historical interpretations are sometimes overly simplistic or that his proposals are not fully scalable in a deeply integrated society.
Despite the debates, Dr. Anderson's work has undeniably sparked crucial conversations about economic inequality, self-determination, and the future of Black America. He has compelled many to re-examine existing strategies for racial uplift and consider bold, unconventional approaches. His enduring message is one of self-reliance, collective action, and the urgent need for Black communities to build their own power base.
As we observe Black History Month, let us remember figures like Dr. Claude Anderson, whose intellectual contributions, even when controversial, have pushed the boundaries of thought and inspired new avenues for progress. His Powernomics framework remains a powerful call to action, urging Black Americans to harness their collective strength and resources to forge a path toward true economic and political independence.
— Dr Boyce Watkins - Wealth is Power (@drboycewatkins1) February 12, 2026