First Black woman to host a Super Bowl pregame show and handle the Lombardi Trophy presentation for Super Bowl LX. So, so deserving! Happy Black History Month🤎 https://t.co/UAArWwrkyW
— Ashly Holder (@AshNoelleTV) February 8, 2026
Personal blog that will cover my personal interests. I write about Christian Theology and Apologetics, politics, culture, science, and literature.
First Black woman to host a Super Bowl pregame show and handle the Lombardi Trophy presentation for Super Bowl LX. So, so deserving! Happy Black History Month🤎 https://t.co/UAArWwrkyW
— Ashly Holder (@AshNoelleTV) February 8, 2026
Essentials of Game Theory: pic.twitter.com/B6GX81wNiJ
— ₕₐₘₚₜₒₙ (@hamptonism) February 8, 2026
Thomas Isidore Noël Sankara was born on December 21, 1949, in Yako, French Upper Volta (now Burkina Faso). His father, a gendarme, meant the family moved frequently, exposing Sankara to various parts of the country and different social realities. He received a military education, attending the Kadiogo Military Academy and later training in Madagascar. It was in Madagascar that Sankara was exposed to radical political ideas, particularly the writings of Marx and Lenin, and began to develop his anti-imperialist and revolutionary outlook.
Sankara's military career saw him rise through the ranks. He became a popular figure due to his charisma and his outspoken criticism of corruption and neo-colonialism. In 1983, at the age of 33, he seized power in a coup, becoming the President of Upper Volta. One of his first and most symbolic acts was to rename the country "Burkina Faso," meaning "Land of the Upright People" or "Land of Incorruptible People," reflecting his vision for the nation.
During his four years in power (1983-1987), Sankara initiated a radical program of social, economic, and environmental reforms aimed at combating corruption, improving education, health, and agriculture, and empowering women.
Healthcare: He launched nationwide vaccination campaigns against measles, yellow fever, and meningitis, vaccinating over 2.5 million children in a matter of weeks, significantly reducing infant mortality.
Education: Sankara prioritized literacy, launching campaigns that saw a significant increase in school attendance.
Agriculture: He focused on food self-sufficiency, redistributing land from feudal landlords to peasants and launching ambitious tree-planting initiatives to combat desertification. He famously stated, "Let's consume what we produce, and produce what we consume."
Women's Rights: Sankara was a trailblazer for women's rights in Africa. He outlawed female genital mutilation, forced marriages, and polygamy. He appointed women to high governmental positions and encouraged them to join the military.
Anti-Imperialism: He openly challenged the International Monetary Fund (IMF) and the World Bank, advocating for debt cancellation for African nations. He was a fierce critic of neo-colonialism and Western exploitation.
Environmentalism: Sankara was one of the first African leaders to recognize the severity of environmental degradation, launching large-scale reforestation programs.
Here's an image that captures the spirit of his leadership and the commitment to his people.
Sankara's historical importance lies in his audacious attempt to forge an independent path for an African nation, free from external influence and internal corruption. His philosophy was rooted in anti-imperialism, pan-Africanism, and a belief in the dignity and self-determination of African people. He emphasized self-reliance, popular participation, and a rejection of the lavish lifestyles often associated with African leaders. He drove a modest Renault 5, refused air conditioning, and sold off government Mercedes-Benz cars.
His famous speech at the Organization of African Unity (OAU) in 1987, where he called for a united front against foreign debt, cemented his status as a defiant voice for the Global South.
While Thomas Sankara did not author a book specifically titled "Message to the Black Man," his collected speeches and writings, such as Thomas Sankara Speaks: The Burkina Faso Revolution 1983–87 and We Are the Heirs of the World's Revolutions, encapsulate his profound "message" not just to Black people, but to all oppressed peoples globally.
His "message" was one of:
Self-Emancipation: Africans must be the architects of their own liberation, rejecting handouts and paternalistic aid.
Dignity and Pride: Reclaiming African identity and pride, shedding the inferiority complex imposed by colonialism.
Unity: The necessity of pan-African unity to resist external pressures and build a stronger continent.
Social Justice: A commitment to equality, ensuring that the benefits of national development reach everyone, not just a privileged few.
Environmental Responsibility: Recognizing the intrinsic link between human well-being and the health of the planet.
His words and actions provided a powerful counter-narrative to the prevailing discourse of dependence and underdevelopment in Africa. His radical vision continues to resonate with those fighting for justice and equality today.
Sankara's revolutionary zeal was not without its critics and controversies. His authoritarian style and suppression of political opposition drew concerns, as did the creation of the Committees for the Defense of the Revolution (CDRs), which some viewed as instruments of control.
Tragically, Sankara's revolution came to an abrupt end on October 15, 1987, when he was assassinated in a coup led by his former friend and comrade-in-arms, Blaise Compaoré. The circumstances of his death, long shrouded in mystery, have since pointed to a conspiracy involving external powers.
Despite his short time in power, Thomas Sankara's legacy endures. He remains a symbol of integrity, defiance, and a genuine commitment to the welfare of his people. His ideas continue to inspire activists, intellectuals, and political movements advocating for genuine liberation and development in Africa and across the Global South.
Today, Sankara is celebrated as a national hero in Burkina Faso, and his image, often depicted in his military fatigues and red beret, is a potent reminder of what a dedicated and incorruptible leader can achieve. His life serves as a powerful testament to the idea that another world is possible—a world built on justice, equality, and self-determination.
Thomas Sankara Speaks: The Burkina Faso Revolution 1983–87 by Thomas Sankara (Pathfinder Press)
We Are the Heirs of the World's Revolutions: Speeches from the Burkina Faso Revolution 1983-87 by Thomas Sankara (Pathfinder Press)
"Thomas Sankara: The Upright Man" (Documentary film by Robin Shuffield)
Africa Is a Country (Various articles on Thomas Sankara)
The Guardian (Articles on Sankara's legacy and assassination)
"In which country has IMF meddled in their affairs has it really worked? None!"
— KING ELOM👑🌕 (@iamNeare) February 8, 2026
__Thomas Sankara pic.twitter.com/K4JZrCSElK
Dr. Patricia Bath (1942-2019) often said, "Eyesight is a basic human right." Throughout her storied career, she didn't just advocate for that right; she engineered the technology to protect it. As a pioneer in ophthalmology, she broke through "glass ceilings" of race and gender to invent the Laserphaco Probe, a device that revolutionized cataract surgery and restored sight to millions.
Born in Harlem in 1942, Patricia Bath’s interest in science was sparked early by a chemistry set and encouraged by her parents. Her path was one of constant "firsts":
1973: First African American to complete a residency in ophthalmology (at NYU).
1975: First female faculty member in the Department of Ophthalmology at UCLA’s Jules Stein Eye Institute.
1983: First woman to chair an ophthalmology residency program in the United States.
While practicing in New York, she noticed a staggering disparity: blindness was twice as prevalent among Black patients compared to white patients. This led her to create the discipline of Community Ophthalmology, which treats eye health as a public health issue, bringing screenings and care to underserved populations.
In 1981, Dr. Bath conceived of a device that would use laser technology to remove cataracts more precisely and less painfully than traditional methods. At the time, the necessary laser technology didn't even exist in the United States for medical use.
Undeterred by the lack of local resources and the skepticism of colleagues, she took her research to Europe, working in labs in Berlin, Paris, and London. By 1986, she perfected the Laserphaco Probe.
The device works by using a laser to "vaporize" or dissolve the cataract (a process she coined "laserphaco") through a tiny 1mm incision. Once dissolved, the probe’s irrigation and aspiration system flushes out the debris and prepares the eye for a replacement lens. This minimally invasive approach drastically reduced recovery times and improved success rates globally.
In 1988, Dr. Bath made history again as the first African American female doctor to receive a medical patent for the Laserphaco Probe.
Dr. Bath’s invention has been used to restore the sight of people who had been blind for decades. In 2022, she was posthumously inducted into the National Inventors Hall of Fame, a fitting tribute to a woman who spent her life ensuring that the world could see clearly.
Full Patent:
Organization Founded:
Sources:
This doctor save millions of people eyesight. Celebrating Black History Month. pic.twitter.com/AoG4gNoRLM
— Don Salmon (@dijoni) February 2, 2026
Millions of people can see today because of a Black woman most history books barely mention.
— James Tate (@JamesTate121) February 3, 2026
Dr. Patricia Bath revolutionized eye surgery by inventing the Laserphaco Probe — technology that helped restore sight to patients around the world.
She didn’t just practice medicine.
She… pic.twitter.com/qekAyPM7Y0
"I'm tired of marching for what should've been mine at birth"‼️ pic.twitter.com/iOyLPqz2uA— Inspirenaire (@Inspirenaire) February 6, 2026
Born free in Washington D.C. in 1829, Brown's early life laid the groundwork for his future endeavors. While formal education opportunities were limited for African Americans during this period, Brown possessed an innate curiosity and a drive for self-improvement. He honed his skills as an autodidact, learning through observation and practical experience.
In 1852, at the age of 23, Brown began his remarkable career at the Smithsonian Institution. He started in a relatively humble position, assisting in various capacities. However, his intelligence, meticulousness, and keen eye for detail quickly became apparent.
Brown's contributions to the Smithsonian were vast and varied. He initially worked as a general assistant, helping with the setup of exhibits and the organization of specimens. His skills soon expanded, and he became a highly valued member of the scientific staff. He was particularly adept at preparing and mounting specimens for the museum's collections, including natural history, ethnology, and anthropology.
Beyond his hands-on work with collections, Brown demonstrated considerable scientific aptitude. He was a skilled illustrator, creating detailed and accurate drawings of specimens for scientific publications and educational materials. His artistic talent was crucial in documenting new discoveries and making complex scientific concepts accessible to a wider audience. He worked alongside prominent scientists of the era, including Spencer F. Baird, the second Secretary of the Smithsonian. Brown's versatility was truly remarkable, encompassing roles that today might be divided among several specialists: preparator, illustrator, collector, and even an early form of scientific researcher.
Solomon Brown's dedication extended far beyond the walls of the Smithsonian. He was a passionate educator and a tireless advocate for the advancement of the Black community. Recognizing the importance of education, he actively worked to establish and support schools for African American children in Washington D.C. He was a trustee of the 15th Street Presbyterian Church, a significant center for education and activism in the Black community.
He also delivered numerous lectures on scientific and historical topics, often using his vast knowledge gleaned from his Smithsonian work to inform and inspire his audiences. These lectures were particularly significant in a time when educational resources were scarce for African Americans, providing crucial access to knowledge and intellectual stimulation. His commitment to sharing knowledge reflects his belief in the transformative power of education for social uplift.
Brown was not content to simply educate; he was also a vocal activist for civil rights and racial equality. He was a prominent figure in the local abolitionist movement before the Civil War and continued to advocate for equal rights for African Americans during Reconstruction and beyond. He understood that true progress required not only intellectual development but also political and social justice. His work within his community helped to lay the groundwork for future generations of Black leaders and activists.
While specific direct quotes from Solomon G. Brown are not widely documented, his actions and the impact he had speak volumes about his character and philosophy. His life embodies the spirit of perseverance, intellectual curiosity, and unwavering commitment to community uplift. His legacy is etched in the foundations of the Smithsonian Institution and in the countless lives he touched through his educational and activist work.
His presence at the Smithsonian for over half a century was not merely a testament to his individual talent but also a quiet, powerful statement against the racial barriers of his time. He paved the way for future generations of Black scholars and professionals in scientific and cultural institutions.
Sources:
Smithsonian Institution Archives: The primary source for information on Solomon G. Brown's employment and contributions.
Biographical articles and historical texts on African American history in Washington D.C.
Records of the 15th Street Presbyterian Church.
Solomon G. Brown's life reminds us that history is often made not just by grand pronouncements but by the consistent, dedicated efforts of individuals who, despite facing immense challenges, strive for excellence and uplift their communities. He truly was a pioneer, a scholar, and a beacon of progress.
Solomon Brown (1829 - 1906) was the first Black employee of the Smithsonian Institution, remaining for 54 years.
— LanaQuest aka RosaSparks (@LqLana) February 7, 2026
Solomon G. Brown was known for his significant contributions as a scientist, educator, and activist.
He was also deeply involved in the fight for civil rights and… pic.twitter.com/KoRSPRbud9
“The idea of freedom is inspiring. But what does it mean? If you are free in a political sense but have no food, what’s that? The freedom to starve?” - Angela Davis
Early Life and Education
Born in Washington D.C. in 1970, Ketanji Brown Jackson was raised in Miami, Florida. Her parents, both graduates of historically Black colleges and universities, instilled in her a strong work ethic and a deep appreciation for education. Her father, Johnny Brown, was an attorney, and her mother, a school principal, inspired her love of learning.
Jackson's academic prowess was evident early on. She was a national oratorical champion in high school and went on to attend Harvard University, where she graduated magna cum laude. During her time at Harvard, she was involved in various student organizations and demonstrated a keen interest in legal studies. Following her undergraduate degree, she attended Harvard Law School, where she was an editor of the Harvard Law Review. She graduated cum laude in 1996.
Family Life
Ketanji Brown Jackson is married to Dr. Patrick Jackson, a surgeon. They met at Harvard and have two daughters, Talia and Leila. Her family has been a constant source of support throughout her career, and she often speaks of the importance of balancing her demanding professional life with her roles as a wife and mother.
A Distinguished Legal Career
Jackson's legal career is as diverse as it is impressive. She began her career as a law clerk for several judges, including Supreme Court Justice Stephen Breyer, whose seat she would eventually fill. This invaluable experience provided her with an inside look at the workings of the judiciary and the intricacies of constitutional law.
She then worked in private practice, representing clients in a variety of complex cases. However, her passion for public service led her to transition to roles in government. She served as an assistant federal public defender, where she gained extensive experience in criminal law and developed a deep understanding of the challenges faced by indigent defendants. This experience is particularly noteworthy as she is the first Supreme Court Justice with experience as a public defender.
Prior to her Supreme Court appointment, Jackson served on the U.S. Sentencing Commission, where she played a crucial role in shaping federal sentencing guidelines. She was then appointed by President Barack Obama to the U.S. District Court for the District of Columbia in 2013, where she served for eight years, presiding over numerous high-profile cases. In 2021, President Joe Biden elevated her to the U.S. Court of Appeals for the D.C. Circuit, often considered the second most powerful court in the nation, where she continued to build her reputation as a fair and meticulous judge.
Supreme Court Tenure and Notable Rulings
Ketanji Brown Jackson made history on April 7, 2022, when she was confirmed as an Associate Justice of the Supreme Court, becoming the first Black woman to ever serve on the nation's highest court. Her presence on the bench brings a unique perspective and a wealth of experience, particularly her background as a public defender, which offers a different lens through which to view cases involving criminal justice.
While it is still early in her Supreme Court tenure, Justice Jackson has already made her mark through her incisive questioning during oral arguments and her contributions to opinions. She is known for her thoughtful and thorough approach to the law, often emphasizing the importance of historical context and the practical implications of legal decisions on everyday people.
One area where her influence is particularly anticipated is in cases related to criminal justice. Her experience as a public defender provides her with a deep understanding of the criminal legal system from the perspective of defendants, and she often presses attorneys to consider the real-world impact of legal rules. She has also shown a keen interest in administrative law and the powers of federal agencies.
For example, in Mallory v. Norfolk Southern Railway Co. (2023), Justice Jackson joined the majority in a decision that expanded the scope of corporate personal jurisdiction. While not a standalone ruling from her, her engagement during oral arguments highlighted her focus on the practical application of legal doctrines. In Sackett v. Environmental Protection Agency (2023), a case concerning the Clean Water Act, her questioning demonstrated her commitment to a thorough understanding of agency regulations and their impact.
Her dissents and concurrences are starting to carve out her judicial philosophy, which often aligns with a textualist approach while also considering the broader societal impact. She is expected to be a significant voice on issues ranging from civil rights and voting rights to environmental protection and federal power.
Sources:
The White House: Biography of Justice Ketanji Brown Jackson.
Supreme Court of the United States: Official website, including justice biographies and opinions.
The New York Times: Articles covering her confirmation and early tenure.
SCOTUSblog: In-depth analysis of Supreme Court cases and justices.
Ketanji Brown Jackson's journey to the Supreme Court is not just a personal triumph but a landmark moment for the nation. Her dedication to justice, her profound legal expertise, and her unique life experiences promise to shape American jurisprudence for decades to come.
All these attacks on Ketanji Brown Jackson reveal the racist engine of MAGA rage. Folks calling her a DEI hire -- despite the fact she had MORE experience at the time of her appointment than ANY other SCOTUS justice -- gives the game away. (WaPo 3/20/22) pic.twitter.com/kQNPi9RNNL
— Tim Wise (@timjacobwise) February 6, 2026
The speaker begins by addressing the "racist tint" often associated with the origin of socialism, noting that some white left-leaning groups have incorrectly attributed its invention solely to Karl Marx. However, the speaker contends that socialism is a universal truth, much like the laws of physics. Just as Isaac Newton did not invent gravity, but rather observed and formulated its laws, Karl Marx did not invent socialism, but rather articulated its principles based on his observations of the relationship between capital and labor.
The speaker draws a comparison between the laws of gravity and the laws of socialism. He notes that anyone, anywhere in the world, can observe the laws of gravity and reach the same conclusions as Newton. Similarly, the speaker argues that anyone who examines the relationship between capital and labor will inevitably arrive at the same conclusions as Marx: that capital seeks to dominate labor, leading to a struggle that continues until labor eventually triumphs.
While the speaker emphasizes that Marx did not invent socialism, he acknowledges his significant contributions to humanity, particularly in the areas of dialectical and historical materialism. However, he notes that these contributions are often overlooked or ignored.
The video appears to be from a speech or lecture given in the mid-to-late 20th century, likely in the United States, based on the speaker's references to "America" and the quality of the video footage.
The video features a speech by Kwame Ture (formerly known as Stokely Carmichael), a prominent civil rights activist and leader in the Black Power movement. The speech is likely from one of his many lectures on socialism and Pan-Africanism.