Showing posts with label Suffering. Show all posts
Showing posts with label Suffering. Show all posts

Sunday, August 31, 2025

Nabeel Qureshi Became A Christiam But Still Dealt With Terminal Cancer


 

Sunday, July 1, 2012

The Secular Outpost: 20+ Questions for Theists #12

John Loftus has posted a link to a  list of questions for theists from another blog. Rather than answer all of them in a single post, I will take each of them one at a time. Today:

12. Why are pain and pleasure so connected to the biological goals of survival and reproduction, but morally random? Is there some greater good that logically requires (or logically requires risking) that suffering be used to motivate animals to pursue the biological goal of self-preservation? Does some moral end make it desierable for suffering to continue even when it serves no biological purpose? For example, why do sentient beings, including animals which are not moral agents, experience pain or pleasure that we do not know to be biologically useful?

The goal of self-preservation is not what the purpose of life. Suffering in life is not for a biological purpose. The reason for the confusion is that we need to know why creation is subjected to suffering and why.


18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our heartsknows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. - Romans 8:18-30


The Secular Outpost: 20+ Questions for Theists

Saturday, October 29, 2011

FacePalm of the Day #142 - Epic Fail: Tisk Tisk, Johnny P Response #13

Well, I believe the problem is that Johnny P refuses to not be the last one to speak on this subject on my blog. Apparently, he will continue to leave comments until I allow him to have the last word. I don't mind. I can do this every single day if I have to because maybe just maybe God might get through to Johhny P and he will know just how bad some of his arguments and his conclusions are. God may yet have mercy. My annotations are in red.

This is poor.

Which part? And how are you going to prove that?

You have admitted to agreeing to my argument without admitting it.

Nope, I've said exactly where I agree with you and where I disagree with you. Maybe you need to re-read it....slowly.

You still equivocate on world. You cannot understand that you judge a world by outcome, and still build up straw men of what you wanted me to have said rather than what I said.

World is not a triviality here - if you are actually trying to make an argument and a meaningful point. I agree and have said that you have not said anything worth responding to outside of your fallacious premises and conclusions.

And you still don;t understand that the ingredients are necessary to achieve the outcome, which is the whole basis of the argument.

I've asked you to explain what outcome you are talking about. I agreed that all the evil and suffering in this world our necessary for the plan and goals God has determined with God's self, for God's self, and by God's self.

You still don't understand how God chose this world and that choice is perfect, and since it could have been any other world in conception, and God chooses perfectly, then this must be the most perfect world (out of all the choices).

Here again is where I disagree. Just because this world is as it is now, does not mean that it's the perfect world that God will bring about despite of and through the pain and suffering you seem to obviously have a problem with.

And you still don't understand that by saying perfect world I do not mean exclusively when I said it then, but not now, and not before, that this equivocation is stupid, that it is judged on outcome (as mentioned many times now).

What outcome are your referring to: the pain and suffering experienced now or the "the glory that will be revealed in us" (Romans 8:18)?

You seem to want to choose your time for perfect world - before humans. Well, fine, who cares? The fact is, God designed tsunamis, decided perfectly to allow them to kill humans in a world which he has perfectly chosen over and above any other world. Thus they, and all other natural evil, are ingredients in his perfectly chosen world, which must be perfect by outcome / ensemble.

And to top it off, you say this UTTER STRAW MAN:

"In all his ramblings, Johnny P has not shown why this answer is wrong."

I NEVER SET OUT TO SHOW THIS WAS WRONG! STOP THESE STUPID FALLACIES AND GET A GRIP.

Perfectly chosen? Yes. Look you wrote an "essay" that you described that "critiques" the Christian worldview that was posted on a blog called Debunking Christianity. If your goal was not to show that the answer given by the Christian worldview is incorrect and does not make sense, then why did you write it? Why waste an entire month arguing about it? Why are you even an atheist if you don't think that the Christian Worldview is wrong? What point are you trying to make? Is it that you don't always understand how an all-good God can allow evil, pain, and suffering? Join the club. We got T-shirts. The Bible is full of that question being asked and answered. It doesn't matter if you don't like the answer for it to be true. This should be a slam dunk and you should be running to a church and falling down on your knees in abject surrender to God who made you. Looks like you are the one who needs a grip. His name is Jesus Christ. Reach for Him.

My conclusions are these:

IF you are a Christian
THEN you must accept that all natural evils are necessary ingredients in a perfect world.

Not in the world as we see it now. And not just all natural evils, but everything that ever happened will go into what God is building and making. No where in the Bible does it say that this world is prefect. By all means, consider the ensemble. You say you are but by your conclusions in rejecting God, you show you are not looking at the ensemble, just the little piece you think you understand. But we will see how it all comes together and we will know it's perfect when Jesus returns for His people. The question you need to be asking yourself is, are you one of his people?

You can equivocate like a child all you want that I meant perfect world now. But I didn't, I never said that, and it would make no sense whatsoever anyway. Words in my mouth.

You mean you didn't write the following quote?

If this is where logic takes a Christian, then they can keep their God in all his maximal perfection. And while they’re at it, they can package up all the pain and suffering and send it return post to the pearly gates. Not needed here, thanks.

And now you are saying that you didn't intend to prove that the logic employed by Christians is wrong. Then are you trying to say that you reject it out of a purely emotional fit? Yep. Like a whining, kicking, and screaming baby who doesn't get what he wants and so lashes out? Yup. How mature is that? It's not. You have no argument, if you are not weighing in on whether or not Christianity is true and why you reject it. Remember the name of the blog which you love that the post originally appeared in, right? What point were you trying to make then? If it was an exercise in pontification, you succeeded awesomely.


What had happen' was.....: FacePalm of the Day #141 - Epic Fail: Tisk Tisk, Johnny P Response #12
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Tuesday, April 20, 2010

THE APOLOGETIC FRONT: Michael Brown vs. Bart Ehrman: Debate on suffering and the Bible

I don't know how I missed Brian's posting of this debate? Must be because I was moving. I'm glad Mike Felker re-posted this so I can catch it this time. I thought Mike Felker's comment that Dr Brown could have pressed Ehrman more on how Ehrman can define "evil" and "suffering" without God is true, but I think Dr. Brown touched on it enough. I think that this is a great debate but his synergistic/free will apologetic i can't fully embrace, but it is more than enough to devastate Ehrman's position. The one thing that I disagree with Dr Brown and that has to be about what he said about Job blaming God. I would not describe it that way. Job understood that God was in control of what happened to Job so Job wanted to know what happened. He questioned but he did not sin in against God.

Ehrman's argument that God caused suffering to punish is really was a horrible argument because when we sin we deserve it - Justice. I loved Dr. Brown's rebuttal.



THE APOLOGETIC FRONT: Michael Brown vs. Bart Ehrman: Debate on suffering and the Bible



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