Quote of the Day: R.C. Sproul

Are we predestined because God knew who would accept Him? Sproul pic.twitter.com/3uM1hiHN3D

— 5 Solas (@5Solas2) August 17, 2025

Where Was Paul's Free Libertarian Free Will

 

If God Knows Everything, How Did Moses Change God's Mind?

Romans 8:28-30 DeCalvinized? Not So Fast.

I have grown to value Leighton Flowers' Soteriology 101 channel and website because it's good to hear and consider counter perspectives to my own. Often I have wondered how do those who reject the predestination of the elect to salvation see passages in scriptures that I think clear teach such things. Romans 8:28-30 is such a passage.

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28 And we know that in all things God works for the good of those who love him, who[a] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

Flowers attempts to throw away the Calvinistic lens he says he used to uses and makes arguments that I cannot support. In his argument he tries to make a distinction between believers making the choice to love and follow Jesus today and those in the past. He said that the ones who were predestined have already passed on but I have problem. Those that were predestined and called are the same ones whom God works out all things for their good. They are also the ones who love God and called according to God's purpose. They are also supposed to be the adopted brothers and sisters of the SON. They are also the ones justified and glorified. Therefore, taking Flowers' argument to its logical conclusion,  believers today are not justified or called according to God's purpose. God does not work out all things for our good. We are not the Son's brothers and sisters. All because we were not predestined to be in the image of His Son. Is that what we really believe? I don't think so. Being justified and conformed to be in the image of Christ is the goal of every believer. The real power of this passage is that God is going to do this for us and he predetermined how God will do it for each one of us who believes. This is why I see no reason to assume Paul is talking about a different group of people than he was talking about throughout the chapter. The same people whom God predestined, called, justified, and glorified are the same people in verse 1 for which there is no condemnation, If Apostle Paul is not also referring to us today then no one is saved and we will die in our sins. This conflicts with the rest of scripture. Nice try, but no cigar.

Calvinism vs. Arminianism - Does God Choose Us or Do We Choose God?

Allen Parr recently posted a video summarizing the differences between Calvinism and Arminianism. I largely agree with what he said. He did not endorse one over the other but treated the issue as important but not worth anathematizing anyone.

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Parr's video caught Leighton Flower's attention and he posted a response video. What amazed me was that it seemed to me that Flowers did not really understand what Parr said.

Hamza Questions James White (Now with Subtitles)

The following video is an interaction James White had with a Muslim. It is amazing for many different reasons. We get to see James White talking to a Muslim asking him pointed questions about salvation and how the Bible answers the question about God's sovereignty and our responsibility. I loved how Dr White gave the man the same consistent and Bible-based answers and arguments he uses when he does do scholarly debates. There is a number of people standing around listening to the interaction. This is worth listening to and when you do, you may want to turn on the YouTube subtitles so you can understand better because the sound isn't very good!

Full Debate with Bob Enyart on His Peculiar Version of Open Theism | Alpha and Omega Ministries

The video I've been waiting for!






Full Debate with Bob Enyart on His Peculiar Version of Open Theism | Alpha and Omega Ministries

FacePalm of the Day - Debunking Christianity: Christianity-- A Disingenuous Religion Based on Lies and Deception

Cathy Cooper has posted another blog post ranting against Christianity. It's unfortunately that there are many who erroneously think the same way she does. An understanding of what the scripture actually says not the rhetoric spewed out by those ignorant of God more than clears up the problems she keeps posting about.

According to the video below, C. Michael Patton, Th.M. and Tim Kimberley, Th.M of Credo House, describe how, when believers are presented before Yahweh, their own resumes could never measure up, so instead, they must submit the resume that belongs to Jesus in order to be "saved" and this post will explain how this analogy illustrates how disingenuous the Bible and Christianity is at its core. The video is based on the verses in Ephesians 2:8-9, which many Christians believe relieves them of any responsibility for their "sins"--for they believe that as long as they have this "gift" of "grace," they will be "saved."

Notice that "gift of God" is not a release from responsibility. Notice how she leaves out verse 10. Maybe she missed it.

As for you, you were dead in your transgressions and sins, ² in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. ³ All of us also lived among them at one time, gratifying the cravings of our flesh^[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. ⁴ But because of his great love for us, God, who is rich in mercy, ⁵ made us alive with Christ even when we were dead in transgressions —it is by grace you have been saved. ⁶ And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, ⁷ in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. ⁸ For it is by grace you have been saved, through faith —and this is not from yourselves, it is the gift of God— ⁹ not by works, so that no one can boast. ¹⁰ For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. - Ephesians 2:1-10


Look at the whole context of the passage. Why does the pardoning of our sins come as a gift? Because we don't deserve it. It's grace and mercy - God choosing to hold back the wrath that we deserve. We are not being let go unscathed. In order to get this gift, one must agree that you are a sinner and need a savior - that God is right. You are noit being declared innocent, but "not guilty". And  it is not about the good works you do because they don't offset the offenses you are guilty of. We are not saved by our own good works but so that we can  do greater good works. 

"For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— not by works, so that no one can boast."  Ephesians 2:8-9

Cathy has indeed pointed out a great video. It is part six of a ten part series on 10 myths people believe about God.  I recommend watching all 10. Link

In Ephesians, Paul explains that "grace" is a "gift"--it has nothing to do with what a person does, and Yahweh chooses at his whim whom he bestows his "grace" upon. (Eph. 1:5) It could be a rapist, or a murderer--it's all up to Yahweh, as Yahweh PREDESTINED those he bestows his "grace" upon, just as he PREDESTINED those that are damned.

Um no. EVERYONE is bound for hell unless God has predestined them for Heaven. No one's fate is up in the air and then God makes a decision determining if they go to Hell or go to Heaven. If God does nothing you go to hell.  Hell is default. What makes Cathy or anyone else think that they are better than the murderer or rapist and deserve grave more than they do? We don't. And once one becomes "saved" they would exhibit true repentance and will no longer engage in living a life encumbered by sin. 

There is no free will to choose whether or not we want this '"grace," as it is a "gift" believers were PREDESTINED to receive, i.e., this "gift" is NOT of themselves and they have nothing to do with it.

Without Jesus, your will is not free. According to Biblical philosophy, we are all slaves to sin by default. The gift isn't just freedom from the eternal wrath for our sins which we deserve but freedom from sin itself. Not sinless, but no longer to addicted to sinning.

Yahewh determines who believes in Jesus and those who do not believe in Jesus. Therefore, those that were NOT predestined to receive the "gift" of grace, i.e. salvation, were PREDESTINED to be damned, and they too have nothing to do with it. It is all done according to Yahweh's "pleasure and will." (Eph 1:9)

"For HE CHOSE us in him before the creation of the world to be holy and blameless in his sight. In love 5HE PREDESTINED us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will— 6to the praise of his glorious grace, which he has freely given us in the One he loves. 7In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8that he lavished on us with all wisdom and understanding. 9And hed made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10to be put into effect when the times will have reached their fulfillment—to bring all things in heaven and on earth together under one head, even Christ." Ephesians 1:4-10

The passages does not discuss what those who go to hell or why people go to hell. This passage is about those elected for salvation. If you want to discuss original sin and why we are born indicted and deserving of hell, read Romans 5.

Now, we also find contradictory passages in the Bible to the above deterministic passages such as the one below,

At the commencement of his ministry, Jesus himself commanded, “repent, and believe the gospel.” Mk. 1:15.

which illustrates again, the contradictory nature of the Bible.

No contradiction. A person who is predestined for salvation will repent, and believe the gospel and never reject it. THAT IS HOW WE KNOW THEY ARE ELECT!!!! Jesus also said:

I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.” - John 8:24

Who did Jesus say who he is?

This is my blood of the covenant, which is poured out for many for the forgiveness of sins. Matthew 26:28

That is what Paul's letters say. 

Furthermore, it is the existence of these types of contradictory passages which has led to the development of the various denominations of Christianity--some that believe in determinism (e.g., the Calviniss) and some that believe in "free will" (e.g., Catholics). When a text does not have consistency and is contradictory you can conclude anything from it.

That isn't the case here. I\ realize that it's true that there are varying opinions, but that does not mean the problem is with the Bible. The problem is us.

 Meaning of course, that Christians themselves cannot even agree amongst themselves as to the "true" meaning of the text, and Yahweh, the so-called "all-knowing, all-good, and all-powerful" god, did not do a very good job of "revealing" the text to his followers--which means of course, he "knowingly" caused the confusion, which has resulted in multiple conflicts and millions of deaths. But I digress......


That is why you need to know Jesus for yourself. Blindly believing another person (every bit as much a sinner as you) leads to nothing but confusion and disappointment. Trust God first and he will lead you to ministries you can trust as you study on your own.

In the video, C. Michael Patton and Tim Kimberley explain that the salvation of Christians is not based on anything they do. It is based on "faith" alone, so that no one can "boast." (Eph. 2:8-10) This means that Christians, as long as they believe in Jesus, and repent for their sins, can continue to rape, murder, and commit other crimes without any fear that they could lose their salvation. Note, that some Christians do not believe you even need to "repent" in order to be saved--all they have to do is believe. Furthermore, there is no justice for the victims of Christian "sin" in the Christian system. i.e.--There is no justice at at all.

Again this is not what the Bible is saying. The passages she quotes have nothing to do with this point. she is raising.  God's forgiveness of sin doesn't obligate you or allows you to continue sinning and to do worse. 

What shall we say, then? Shall we go on sinning so that grace may increase? ² By no means! We are those who have died to sin; how can we live in it any longer? ³ Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? ⁴ We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

⁵ For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. ⁶ For we know that our old self was crucified with him so that the body ruled by sin might be done away with,^[a] that we should no longer be slaves to sin — ⁷ because anyone who has died has been set free from sin.

⁸ Now if we died with Christ, we believe that we will also live with him. ⁹ For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. ¹⁰ The death he died, he died to sin once for all; but the life he lives, he lives to God.

¹¹ In the same way, count yourselves dead to sin but alive to God in Christ Jesus. ¹² Therefore do not let sin reign in your mortal body so that you obey its evil desires. ¹³ Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.¹⁴ For sin shall no longer be your master, because you are not under the law, but under grace. - Romans 6:1-14

No Justice? God is more than capable of avenging the innocent. People who victimize others not only sin against their victim but sin against God himself.  Unrepentant reprobates go to Hell. Don't be one of them. 

Their analogy in this case, illustrates just how disingenuous Christianity is at its core. In the video, they describe how, when believers are presented before Yahweh, their own resumes could never measure up, so instead, they must submit the resume that belongs to Jesus in order to be "saved"! In other words, they must lie about their true identity, and present someone else's resume to "the boss." If anyone in THIS life did such a thing, that is, present a resume to a prospective employer that belonged to someone else, well, that person would not only be liar, they would also be breaking the law!

Not if the employer (God in this case) decided to accept the resume of his son instead of mine and treat me accordingly. It's not against the law if that is how the employer has decided to run his business. There in no deception because Christ knows he is carrying us and the Father and the Holy Spirit knows we are being judged on Jesus' flawless record instead of our flawed ones. God is the one who set it up.  If you don't like it that's fine, but ultimately that doesn't matter. Lots of luck with using your own resume. Mine is horrible. 

 The fact that Christian salvation is based on someone else paying for the crime of another is disingenuous enough, but that Christians see no problem in creating an analogy where a person must lie about who they are and present a resume to Yahweh that does not belong to them--well, that certainly does illustrate that these Christians who feel this analogy is appropriate cannot see the forest for the trees. That is, they cannot see that their religion and their so-called salvation is based on lies and deception.

How pitiful.
________________
Cathy Cooper

How is it a lie if everyone involved knows that Jesus substituted in our place to pay for sin?  Who is being lied to? No one. Who is being deceived? The one who thinks that their righteousness measures up to God's standards of Holiness. But that isn't God telling us that our righteousness is enough. 

All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. - Isaiah 64:6


²² This righteousness is given through faith in^[a] Jesus Christ to all who believe. There is no difference between Jew and Gentile, ²³ for all have sinned and fall short of the glory of God, ²⁴ and all are justified freely by his grace through the redemption that came by Christ Jesus. - Romans 3:22-24


It's not like no one told us. It's on you if you reject it. 

Debunking Christianity: Christianity-- A Disingenuous Religion Based on Lies and Deception

THEOparadox - The Biblical Paradox Blog: Why "God Hated Esau" is of No Use to Randal Rauser

On  THEOparadox blog there is a two part article on the recent attempt of Randal Rauser to attack Calvinism using Romans 9:13.

¹³ Just as it is written: “Jacob I loved, but Esau I hated.”

You can read the articles at the following link.

THEOparadox - The Biblical Paradox Blog: Why "God Hated Esau" is of No Use to Randal Rauser - Part 1

THEOparadox - The Biblical Paradox Blog: Why "God Hated Esau" is of No Use to Randal Rauser - Part 2

Dr James White on Pastor Ron Armstrong's Sermon on Predestination

The Dividing Line has a series called "Radio Free Geneva" in which arguments against Reformed Theology are examined. In the latest review, Dr James White reviews a sermon on Predestination by Pastor Ron Armstrong. The original sermon can be watched below:

7 Topics ::: Predestination on Vimeo

The first part of Dr. White's review was broadcasted  on the Dividing Line on Thursday June  9, 2011

Part 2 from June 14, 2011 on the Dividing Line

Dr White finished up his review on June 17, 2011 on the Dividing Line.- Part 3

Dr James White  review of the sermon was very instructive. I agree with Dr White's opinions and facts that he brought up. The one thing is that I think Pastor Ron Armstrong deserves a little bit more credit for his Gospel presentation. I got the feeling that he didn't go into a lot of detail about salvation because the audience he was speaking to already knew about how to be saved. However Armstrong butchered the Biblical teachings of Predestination and the way our responsibility is related to God's sovereignty. Fortunately, by God's grace, Dr. White straightens all that out.  I highly recommend watching Armstrong's presentation and then listening to Dr. James White's analysis.

Related articles

• Michael Horton's Systematic Theology: Initial Thoughts, Pt. 2 (greenbaggins.wordpress.com)
• David Platt and Snippets from the SBC Annual Sermon (zwingliusredivivus.wordpress.com)

Calvinistic Cartoons: The Lone Calvinist

Hilarious!

Calvinistic Cartoons: The Lone Calvinist

Related articles

• 5 Arguments that Arminians Should Stop Using (westernthm.wordpress.com)
• 5 Arguments that Calvinists Should Stop Using (westernthm.wordpress.com)
• [15/30] Are you a Calvinist or an Arminian? (christopherlazo.com)

High Five of the Day #3 - The Nuisance of Biblical Logic

Alan Kurschner has posted a great quote from Phil Johnson that shows the difference between idolatry, fatalism, and blasphemy. In a very short quote, Johnson managed sum up why I reject open theism.

If God knows every detail of the future with infallible certainty, then (by definition) the outcome of all things is already determined. And if things are predetermined but God did not ordain whatsoever comes to pass, then you have two choices:
1. A higher sovereignty belongs to some being (or beings) other than God. That is idolatry.
2. Some impersonal force did the determining. That is fatalism.
Therefore if the thinking Arminian wants to avoid both fatalism and idolatry, he or she must deny God's foreknowledge, thereby nullifying God's omniscience—in other words, they essentially undeify God. That is of course blasphemy. But that is precisely the road Open Theism takes.

by Phil Johnson

The Nuisance of Biblical Logic

Radio Free Geneva...Accomplished!

Yesterday, James White did another addition of Radio Free Geneva! In this edition he dissected a "recently posted podcast wherein William Lane Craig not only defends Molinism but attacks the Reformed faith." To anyone who is interested in Free Will, God's Sovereignty, Predestination, Open Theism, and Molinism should definitely listen to this. You can also listen to William Lane Craig's podcast in question below. And follow the link to below to hear Dr. White's podcast.



Radio Free Geneva...Accomplished!

Chosen By God: Regeneration Precedes Faith

Here is a great article that quotes R.C. Sproul about what Election really is. I agree with how Dr Sproul explains how divine election works because it's Biblical. Everyone is hostile to God before we are called and drawn to Christ by the Father. There is no other explanation for how hearts of stone are replaced with hearts of flesh.
Chosen by God: Regeneration Precedes Faith

Debunking Christianity: The Omniscience Escape Clause

John Loftus accuses Christians of answering the "Problem of human suffering"  by claiming that God's will is a mystery.

We've heard this escape clause so many times before. "My ways are not your ways," an ancient superstitious canonized Biblical text says of God. "How do we know what an omniscient God might do?" an apologist chimes in. It could be how God purportedly communicated to us in ways that are indistinguishable from anything else we see in the ancient world, or the tragedy of the Haitian earthquake, or a child suffering and soon to die from Leukemia. How can we judge an omniscient God's ways we're asked over and over, with an implied "We can't." The answer is obvious. We must be able to understand enough of God's ways to know that his ways are good and that he knows what he's doing. It's that simple. If God does not act as a loving person would do then all we can reasonably conclude is that God is not acting like a loving person would do. And if God does not respond in discernible loving ways when tragic events take place then it looks entirely as if tragic events happen randomly without his ever-watchful eye.

I have a four issues with Loftus' analysis:

1.  Does this mean that Loftus thinks that the earliest copies of Isaiah does not have text we have in Isaiah 55:8-9?

 ⁸ "For my thoughts are not your thoughts,
       neither are your ways my ways,"
       declares the LORD.
 ⁹ "As the heavens are higher than the earth,
       so are my ways higher than your ways
       and my thoughts than your thoughts. 

2.  How does the fact that people are suffering prove that God is not loving?

3.  I agree with Loftus when he wrote:

We must be able to understand enough of God's ways to know that his ways are good and that he knows what he's doing.

How does Loftus know that we can't understand enough of God's ways to know that God is good? Dare, I say that it? Yes, I should. It requires a relationship with God. something an Atheist can't have.


4. How does Loftus know "God does not respond in discernible loving ways when tragic events take place then it looks entirely as if tragic events happen randomly without his ever-watchful eye." Duh! Of course you cannot see God's movement or loving ways if you don't know God. it takes a relationship.

Also the old saying "God works in mysterious ways." is a colloquial one not a Biblical one. We can know God. We can know Him for ourselves.

 ¹³ "When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, ¹⁴ if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. - 2 Chronicles 7:13-14

"Seeking his face" means getting to know God.

²⁸And we know that in all things God works for the good of those who love him, who have been called according to his purpose. ²⁹For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. - Romans 8:28-29

¹Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. ²Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will. - Roman 12:1-2

Debunking Christianity: The Omniscience Escape Clause

Response to Jeff Schweitzer: Why Free Will, Prayer and an Omnipotent God Are Mutually Exclusive

Two commenters on John Loftus's blog have challenged Christians with the following article. Anyone who reads my blog knows that I am very interested in the questions and discussion that make up the bulk of  this essay. This is important because of all the arguments against Christianity, this is the strongest one and considering how quickly it collapses under its own weight of presuppositions and errors that just tells you how much evidence the atheist worldview really has. To be fair this essay by Jeff Schweitzer is one of the best summaries of the problem of evil I've seen a long time. Flawed logic but states the arguments well. His words are in black text and my comments are in red.

Religious morality has maintained a powerful grip on the human psyche for two millennia through the concept of "free will." Without the notion of free will granted by an omniscient and omnipotent god, religion would run into an immediate and insurmountable conundrum. Humans would be automatons, doing god's bidding with no choice. By definition, with no free will, all actions by all people would be a direct expression of god's will. That would clearly pose a problem, with war atrocities, rape, torture, genocide, and the full repertoire of human debauchery reflecting poorly on the almighty. No religion would tolerate such a grim view of the creator, so there must be a way to reconcile the reality of ugly human behavior with an all-powerful, all-knowing god. David Hume nicely summarized this tension between a kind god and the unkind reality of human existence, saying, "Our natural terrors present the notion of a devilish and malicious deity: Our propensity to adulation leads us to acknowledge an excellent and divine. And the influence of these opposite principles are various, according to the different situation of the human understanding."

Judging by what is written, the author must be talking about "Libertarian Free Will", He neglected to give a concise definition of what it is he means when he uses the term "Free will". What I  mean when I use the term is that one who has Free Will has the ability to make decisions based solely on what one desires without outside prompting or direction. It is my understanding that Schweitzer is latching on to the philosophy that there is "tension between a kind god and the unkind reality of human existence" that needs to be reconciled. I'm further understanding that he refers primarily refers to Judeo-Christianity given that all religions have something to say about human suffering  but not all religions believe there exists an omnipresent and omnipotent God. For example, Buddhism has no supreme deity.

Here is the central dilemma: religion must somehow explain the existence of evil in the presence of god, an endeavor known as theodicy. Despite heroic efforts, all attempts at theodicy have failed completely. The bottom line is clear. In a world that knows evil, an all-powerful god responsible for all creation must be evil. That interpretation is unavoidable and certain. But given that many people will wish to dispute the claim, I will show next how no other conclusion is possible.

I agree with Schweitzer's  definition of "Theodicy". I disagree with the conclusion he gives. Schweitzer makes his conclusion clear: "In a world that knows evil, an all-powerful god responsible for all creation must be evil. That interpretation is unavoidable and certain" He promised to prove this beyond all doubt. It's important to recognize that this line of argument often lead to denying God's existence because of the perceived contradiction of God's existence and the presence of evil. The problem is that does not fly because the flawed understanding of who God is and what good is.  Let's watch his argument fall apart. 

Some who oppose the notion of a brutish ugly deity propose that god did not intentionally create evil. If so, that begs the question of evil's origin if not from the hand of god. In one scenario, god allowed evil to flourish as an unintended consequence once his newly-minted Adam and Eve started roaming the earth; in another, evil sprang to life without god's permission, as a rude cosmic surprise. Both scenarios would give god a pass on being evil, but would at the same time mean he was not omnipotent. None of the three scenarios is looking too good for the big guy. Let's review: in the first case, an all-powerful god must be evil since evil exists and god created all, including evil; in the second case, god's work got beyond his control, a mistake not typically associated with an all-powerful thing; in the third case, god not only does not control our fate, he is incapable of peering into the future, a decidedly un-god-like attribute.

Schweitzer describes three scenarios based on different ways of  understanding who God is. I'm going to argue that the only way to understand the character and nature of the Judeo-Christian God is to look at what the Bible says about Him. Schweitzer describes God as all-powerful and all-knowing. I'm sure he got that understanding from the Bible. That being the case his understanding of God's nature should square with what the Bible says. Each case falls apart because it does not describe the God of the Bible.

Case 1: God is suggested to be evil. but James 1: 12-15 says:

¹²Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.
 ¹³When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone; ¹⁴but each one is tempted when, by his own evil desire, he is dragged away and enticed. ¹⁵Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 

Therefore God cannot do evil nor can he be tempted to do evil. People do evil because of the evil desires of our own hearts. 

Case 2 Suggests that the world God created is out of His control. Isaiah 45:7-10 says

 ⁷ I form the light and create darkness,
       I bring prosperity and create disaster;
       I, the LORD, do all these things.
 ⁸ "You heavens above, rain down righteousness;
       let the clouds shower it down.
       Let the earth open wide,
       let salvation spring up,
       let righteousness grow with it;
       I, the LORD, have created it.
 ⁹ "Woe to him who quarrels with his Maker,
       to him who is but a potsherd among the potsherds on the ground.
       Does the clay say to the potter,
       'What are you making?'
       Does your work say,
       'He has no hands'?
 ¹⁰ Woe to him who says to his father,
       'What have you begotten?'
       or to his mother,
       'What have you brought to birth?'

In case it was missed: God is saying he controls everything. There is no verse in the Bible talking about how God is limited.

Case 3 says that God "not only does not control our fate, he is incapable of peering into the future, a decidedly un-god-like attribute." The thing is the Bible disagrees. Acts 17:24-28 says:

²⁴"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. ²⁵And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else. ²⁶From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. ²⁷God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. ²⁸'For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.' 

This shows that God more than controls our fates. He had our fates in His hands before He first made anything! Also look at Ephesians 1:7-12 says

⁷In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace ⁸that he lavished on us with all wisdom and understanding. ⁹And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, ¹⁰to be put into effect when the times will have reached their fulfillment—to bring all things in heaven and on earth together under one head, even Christ.

 ¹¹In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, ¹²in order that we, who were the first to hope in Christ, might be for the praise of his glory.

Religion solves this conundrum the old-fashioned way: by making up an answer with truly contorted logic. The answer in this case is free will, but only for human beings. Somehow, when god gathered his last strength to make people, before taking a one-day vacation, he decided, unlike with beavers or parrots, to give his new creation the ability to choose a path not preordained by god. This divine grant of free will solves the dilemma because people can choose to be evil without implicating god. Whew!

I notice a hint of smug sarcasm. Undeserved sarcasm.  When God rested on the seventh day of creation, it wasn't because He was tired. "Rested" only means He stopped creating not that He was tired. I disagree with the standard idea that Free Will solves the problem because people do not choose to be evil. Evil is default. We are not good people who sometimes make mistakes. We are fallen sinners who are sometimes blessed by God to do good. We are not free of on our own. We are enslaved to sin. Breaking one commandment means breaking them all. Therefore it is silly to think that free will solves the dilemma. We do evil because we want to do evil. This means that we have will of our own only it's not free. The Bible does not teach that we have free will with mean that God is not implicated. Read Romans 5: 18- 21:

 ¹⁸Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. ¹⁹For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
 ²⁰The law was added so that the trespass might increase. But where sin increased, grace increased all the more, ²¹so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

We are not free without Jesus. We are enslaved to sin. Here is another passage that puts it even clearer Romans 7:14-25  says:

¹⁴We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. ¹⁵I do not understand what I do. For what I want to do I do not do, but what I hate I do. ¹⁶And if I do what I do not want to do, I agree that the law is good. ¹⁷As it is, it is no longer I myself who do it, but it is sin living in me. ¹⁸I know that nothing good lives in me, that is, in my sinful nature.^[c] For I have the desire to do what is good, but I cannot carry it out. ¹⁹For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. ²⁰Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
 ²¹So I find this law at work: When I want to do good, evil is right there with me. ²²For in my inner being I delight in God's law; ²³but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. ²⁴What a wretched man I am! Who will rescue me from this body of death? ²⁵Thanks be to God—through Jesus Christ our Lord!
      So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.

Unfortunately, the idea does not hold water. Even the briefest examination lays waste to the claim that free will was or could be granted by an all-powerful god. The idea is an absurd oxymoron: the very act of granting free will would destroy the power do so. Let's see why by looking at the combination of free will, evil, and prayer in the presence of an omniscient god.

I agree the idea does not hold water. The Bible does say that God is all-powerful but it does not say that God granted us free will. I mean if we had free will then we ought to be able to choose to be sinless - making Jesus' sacrifice and suffering unnecessary. If there had been a better way to fulfill God's purposes don't you think he would have done it? Schweitzer then claims to show that granting free will destroys the power to give free will setting up a contradiction. I disagree because again there is no free will but let's humor him for a few minutes.

We can start with prayer. If god has a plan for everything and everyone, prayer could not affect his behavior. If he changed his plan according to a prayer, that would be an admission that god's original plan was flawed, making him fallible. If only those prayers that fit into god's original plan are answered, then the purpose of praying is defeated. With preordained fate, prayer could not change any outcome, which is the very purpose of a prayer.

I agree that prayer does not affect God's behavior. Prayer changes us not God. When we pray according to God's will we get "Yes" or "Wait". When we pray for something contradicting with what God was going to do, God says "No." Many people are teaching that God is obligated to do what ever we want if we ask  with enough faith. I think that Schweitzer thinks that this is something Bible believing Christians thinks. It's not.  Look at: 1 John 5:13-15

 ¹³I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. ¹⁴This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. ¹⁵And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

A more proper view of prayer can also be found in Matthew 16:18-20

¹⁸And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. ¹⁹I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." ²⁰Then he warned his disciples not to tell anyone that he was the Christ.

Look at the part of binding and loosing. In the Greek it really says  "has been loosed in Heaven"
and "has been bound in Heaven." This means that we are only saying what God has already said.

"Ah-ha!" you might say. "The trick is that god gave mankind free will -- that allows for the legitimacy of prayer." But prayer cannot work in the case of free will, either. If we have the power to choose our own destiny, prayer has no role to play. If I pray to god for a certain outcome, just the act of praying is an admission that I do not determine my fate; I admit my fate is in the hands of god, that god can change the outcome of my life, making the notion of free will moot. The idea of free will is religion's version of having your cake and eating it, too. You can have a god who already preordained everything, and you can pray for a different outcome anyway, and you have free will to change your destiny. The wishful thinking that a pastry can be consumed without being depleted is no more viable than the notion that free will and prayer are compatible.

Prayer is legitimate but not the idea that you can use it to change your fate. We pray to communicate with God not to change his mind. It's supposed to be a two-way conversation. It's about to be more like God - conformed to the image of his son (Romans 8:29).  God wants to change us so that we can see more clearly not to confirm to our skewed understanding of reality! Isaiah 1:8 says:

"Come now, let us reason together," says the LORD. "Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.

God is not looking for us to tell Him why He is wrong. He wants to give us the gift of seeing the truth as it is. Schweitzer's argument fails because he does not understand what the Bible teaches about prayer.  

An argument often provided to counter this line of reasoning says that god knows what every person will choose beforehand, but the person does not; the person is still making a choice. How oddly tautological. Whatever we choose, our choice is according to god's plan because we chose it! But if god already knows what we will choose, already knows the outcome of every choice, that is not free will, only the cruel illusion of free will. The choice was already made at the beginning of time, meaning there never was any choice.

God does sometimes decree something and people involved just make decision on their own fulfilling that decree. For Example King Cyrus of the Persian Empire returned the Jews from Exile 70 years after the destruction of Jerusalem. God takes credit for the Babylonians destroying Jerusalem and for Cyrus ending the exile - centuries before the events. Look at Habakkuk 1:5-11 and Isaiah 45:13. Some other times God restrains us from sinning. Sometimes we think it was our idea to do the right thing instead of the wrong thing  but sometimes God tells us it was him preventing us from doing the wrong thing. I've personally experienced that but it's also in the Bible where King Abimelech was kept from sleeping with Abraham's wife Sarah although he did not know Sarah was Abraham's wife (Genesis 20:1-20). Still another scenario is that God uses the evil that we do to get profound good. For example when Joseph's brother sold Joseph into slavery, Joseph told his brothers over 20 years later after he became the second most powerful man in Egypt: Genesis 50:19-21

¹⁹ But Joseph said to them, "Don't be afraid. Am I in the place of God? ²⁰ You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. ²¹ So then, don't be afraid. I will provide for you and your children." And he reassured them and spoke kindly to them.

The good that was being accomplished? - Saving the known world from starvation.

Another common argument is that free will allowed humans to fall from god's grace, without impugning god's character. That is simply defining away the problem without solving anything. If god is all-powerful, he could have created a species of humans who chose to use the gift of free will only for good. That his creations chose to behave badly means that such behavior was either god's original intent, or that god is not all-knowing.

I agree that God could have chosen to create us so that we would never sin. But God didn't. Why? I don't really know all the reasons why, but one thing I am certain about it was because God had You in mind. He had me in mind. He had in mind everyone who has or ever will existed. And our existence in our current state - genetically and environmentally - is contingent on the fact that everything you have ever experienced had to happen when and how they happened or you would not exist. The same is true for everyone else. If the people in the past had not lived and died when and how they lived and died you would not be here to ask such questions. God has purpose for everyone. And everyone fulfills that purpose. God knows who is going to disobey him and how. There is no way to predict how He will react in every situation because God keeps his own counsel. Sometime God chooses to extend his mercies other times He punishes. What we know for sure is that if a person repents, God will not ignore the person or say "no" to them.

Perhaps a benevolent god created a world with evil, but he chose to do so for good reasons. He created evil but is not evil himself. Assuming this logic, some argue that evil and suffering are necessary in order to know god. Well, that is simply another example of solving the problem by defining it away, and ultimately contributes nothing. Since god is all-powerful, he could have just as easily designed the world such that suffering was not required to know him.

Schweitzer is paying "Monday morning Quarterback". Of course God could have chosen to create a world without suffering. However you would not be in it. Neither would I. For some reasons that we cannot yet fathom God has chosen to do things this way. Schweitzer's argument fails because he failed to prove that God did not create a world where evil was possible. Being all-powerful also means that God gets to do things the way He wants. Isaiah 45:7 says:

I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

Let's look at a real case of evil, that of Slobodan Milošević and his choice of genocide: only three scenarios are possible. One, god knew beforehand the choice Milošević would make and did nothing to prevent the outcome; two, god knew beforehand but could do nothing to change the outcome; or three, god did not know what choice Milošević would make. From these three possibilities we must come to a conclusion that is irrefutable, undeniable, and logically immune to any counterargument. In a world in which evil and suffering exist, god is either all-powerful and is responsible for that evil and suffering, through design or neglect, or god is benevolent but not all-powerful. Nothing else is possible, other than the obvious conclusion that god does not exit. With evil in the world, an all-powerful god cannot be benevolent. Whether god's power is diminished either as an original state of being or as a consequence of voluntarily relinquishing his power to human free will, the effect is the same. If god is benevolent and not culpable of evil, he has no control over evil. If god is not evil, he cannot alter our fate. No amount of twisted or convoluted logic can change that immutable conclusion. Saying "God works in mysterious ways" or "We are humble enough to admit that we will never understand god" just do not cut it.

Schweitzer misses another possibility: God is responsible for everything that does and does not happen - making Him responsible.  In Isaiah 45:7 God even claims responsibility. The point that is missing from his 3 possibilities that God could have stopped Milošević but did not because of  God's over all purpose and goals to do the most good. Schweitzer equates God being responsible with God being accountable. Accountability means that you are beholden to someone. Someone has your leash. Who is God accountable to? Himself. Not to Schweitzer. Not to you and certainly not to me.God is not limited by our will. Milošević is responsible for his actions. God did not make him do any of the evil he did.  Same for Hitler. Same for anyone including you and me. We do evil because evil is in us not because God makes us do evil things. The only thing keeping us from being worse than we are is God's mercy.

That conclusion yields an obvious and terminal problem for prayer. If your baby is seriously ill, you pray to god for her recovery. Why? If god is all-powerful, he would already know the fate of your baby, and your prayers would be for naught. Whether you prayed or not, your baby's fate is already sealed, pre-ordained, for better or worse, by the all-powerful god. Plus, since an all-powerful god must be evil, since he is responsible for everything in the universe, including evil, he might take joy in your suffering, since he allowed so much grief to visit the human condition long before your child became ill.

Several problems here. God is not just responsible for evil but for everything good too! Prayer isn't about trying to change the baby fate but for strength to deal with whatever God's decision is and trusting that God will do what is best for you and your baby. The Bible explicitly says that God does not take pleasure in our suffering. 2 Peter 3:9 says

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Not saying that people perish against God's will because "not willing" does not mean God does not allow people to perish. It means that He isn't taking joy in it. 

Alternatively, if god is benevolent, he is not responsible for the evil and suffering in the world, meaning he has diminished powers since forces exist in the universe for which he has no responsibility and no hand in their creation. You would be praying to a being without the ability to control human fate, rendering the prayer useless. If god has no control over evil, praying to him to stop evil and suffering makes no sense. Prayers to an all-powerful and evil god are futile; prayers to a benevolent god are useless. You might as well pray to the tooth fairy. At least with the tooth fairy you get a dollar under the pillow.

God does stip evil and change fate. I'm certain He has done it in everyone's life and you did not realize it because you would not have been able to tell because you don't know what the other options were in every situation. God is in complete control. Sometimes He does not stop evil because of his own purposes.

The flip-side of human free will is also important to examine; that is, does god himself have free will? If not, can god grant what he himself does not have? An all-powerful god is all-knowing, meaning god knows all of his future actions, and all of the choices he would make. Here is the rub: god could not change those choices, otherwise his earlier knowledge would have been wrong, meaning god would not be all-knowing! All-omniscient god therefore has no free will to choose actions, since all actions must be preordained. God becomes an observer of his own omniscience since all knowledge of the future precludes any changes to that future. Any god with free will would have to be imperfect, and would by definition not be all-knowing.

This is an amazing mess in logic. Why would want to change his choices if his choices are always right and perfect? The other thing is God is not bound by time. Causality means nothing. He does not look down the corridors of time because there is no future from his point of view. Transcendence trumps Schweitzer. Free will does not work like our will where causality and  experiencing life moment-by-moment makes no sense from God's point of view.

So an all-knowing god, who cannot possess free will, cannot grant something he himself does not have. But a bigger problem remains. Free will implies a future with no predestination. A god who knows all, about everything past, present, and future, could not create any free will that would prevent that knowledge of the future; the very act of creating free will would destroy the fact of omniscience.
The notion that an all-powerful god granted humans free will is one of the most egregious examples of religion's absurdity. But the situation becomes positively surreal when people believe that praying to an all-powerful god can alter the outcome of events according to the entreaties of the prayer. Holding three mutually exclusive ideas at the same time is a sign of insanity.

In conclusion, this is where Schweitzer really fails. God does possess free will in that He can literally do what ever he wants to do. God has not given humanity free will. Therefore omniscience and omnipotence of God are all logically intact. Schweitzer argument was summed up: "The notion that an all-powerful god granted humans free will is one of the most egregious examples of religion's absurdity." Agreed. Good thing the Bible does not teach that. People who would push Schweitzer's argument further to argue that there is no god are proving that a particualr god does not exist and I concur,  but that god is not the God of the Bible..

Jeff Schweitzer: Why Free Will, Prayer and an Omnipotent God Are Mutually Exclusive