Islamic scholar: “A Muslim man has the right to have 4 wi
— Dr. Maalouf (@realMaalouf) October 11, 2025
ves and an unlimited number of sex slaves.
The slaves must give themselves to their Muslim masters. Sex slaves are non-Muslim women.”
This is Sharia! Do you really want these people in your country? pic.twitter.com/sCe60itOgl
Image via WikipediaWhat we find from every source that has any legitimate claim to coming from the first hundred years after Jesus echoes the words that most scholars, conservative and liberal alike, believe to be some of the earliest in the New Testament:
For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as to one untimely born, He appeared to me also.
This is the core teaching of the Christian faith, and anyone who wishes to suggest otherwise has a very, very tall challenge ahead of them.
But I doubt Shabir Ally will argue that the New Testament as we possess it today teaches anything other than this very truth. So why are we here this evening? I submit to you that the only reason we are here this evening is because of 40 Arabic words written in a book that can be dated no earlier than 625 years after the ministry of Jesus. These 40 words were written in a different culture, 765 miles away from Jerusalem, over half a millennium removed, without any direct or firsthand connection historically, to the events in Jerusalem. Indeed, these 40 words find no literary connection to the first century at all, for they were written by a man who had no firsthand knowledge of the New Testament, for it had not yet been translated into the Arabic language. I refer, of course, to Surah 4:157 of the Qur'an, which reads,
And because of their saying: "We slew the Messiah, Jesus son of Mary, Allah's messenger (rasool)." They slew him not nor crucified him, but it was made to appear to them, and those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.
Shabir Ally has admitted, in a debate in 2004, that this text is, in fact, key to his understanding of the issue of the crucifixion of Jesus. I shall, of course, leave it to Shabir to explicate his own views on this text, but for the moment I wish to make sure my assertion here is fully understood. I realize the Muslims in the audience do not believe these to be the words of Muhammad, but that they are the words of Allah. The Muslims in the audience this evening may even be tempted to be offended when I disagree with these words, and in fact assert that these words are false, erroneous, and that they are based upon ignorance of the Scriptural teaching. It cannot be any secret that a Christian who understands Islamic teaching and yet remains a Christian does not believe Muhammad was a prophet. There is nothing to be accomplished in glossing over our differences. May I point out that if Shabir Ally is right, then those I honor as apostles and prophets are actually false teachers and promoters of idolatry. Shabir has made it plain that he blames the Apostle Paul for in essence hi-jacking Jesus (who, according to Muslims, was himself a Muslim), supplanting the original followers of Jesus, and replacing the simple message of Jesus, found today only in the Qur'an, with the false and blasphemous teaching that Jesus is the Son of God and that He died for the sins of the world. We should not minimize the fact that we are asked by our Muslim friends to believe that the New Testament is hopelessly corrupt, the gospel is false, and the worship of Jesus amounts to the unforgivable sin of shirk. If the Muslim is tempted to be offended at the assertion that Muhammad was ignorant of the biblical record, written in a language he could not understand, and that hence he made errors in his teachings, the Christian has significantly more reason to experience temptation to offense at the necessary results of Islamic teachings. But I, for one, did not come here this evening to feign offense at the Islamic denials of my own faith. I am here to lay these issues out on the table and to shine the bright light of truth upon them, a light available only when both sides come to the table and honestly lay out their differences.
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