Here you Go Marcus, From well before the reformation. Clearly this is a reference to a process, not a place. Straight from Cyril of Jerulalem in the 4th century. It is described as a process, not a place. "The Apostolic practice of praying for the dead which passed into the liturgy of the Church, is as clear in the fourth century as it is in the twentieth. St. Cyril of Jerusalem (Mystagogical Catechesis V.9) describing the liturgy, writes: "Then we pray for the Holy Fathers and Bishops that are dead; and in short for all those who have departed this life in our communion; believing that the souls of those for whom prayers are offered receive very great relief, while this holy and tremendous victim lies upon the altar." St. Gregory of Nyssa (P.G., XLVI, col. 524, 525) states that man's weaknesses are purged in this life by prayer and wisdom, or are expiated in the next by a cleansing fire. "When he has quitted his body and the difference between virtue and vice is known he cannot approach God till the purging fire shall have cleansed the stains with which his soul was infested. That same fire in others will cancel the corruption of matter, and the propensity to evil." About the same time the Apostolic Constitution gives us the formularies used in succouring the dead. "Let us pray for our brethren who sleep in Christ, that God who in his love for men has received the soul of the departed one, may forgive him every fault, and in mercy and clemency receive him into the bosom of Abraham, with those who in this life have pleased God" (P.G. I, col. 1144). Nor can we pass over the use of the diptychs where the names of the dead were inscribed; and this remembrance by name in the Sacred Mysteries--(a practice that was from the Apostles) was considered by Chrysostom as the best way of relieving the dead (Homily 41 on First Corinthians, no. 8). "
First I'm glad that Mike saw fit to run down a reference however it is not clear to me where the referenece is form. I'll five mike the benefit of the doubt and assume that it is a real reference. Because Mike focusedm on Cyril I will to. The quote says:
St. Cyril of Jerusalem (Mystagogical Catechesis V.9) describing the liturgy, writes: "Then we pray for the Holy Fathers and Bishops that are dead; and in short for all those who have departed this life in our communion; believing that the souls of those for whom prayers are offered receive very great relief, while this holy and tremendous victim lies upon the altar."
Mike claims that Cyril believed that purgatory was a process not a place. Therefore because someone who lived centruies before the reformation believed it was a process like Tim Staples, then Roman Catholicism has an unbroken and historical theology concerning Purgatory, right? Not so fast. First The challenge was to show that John Tetzel and Pope Leo X thought of purgatory was a process and not a place...I know for a fact that they did say purgatory was a place. Another thing Cyril's words don't exclude a place...I mean where is the Altar in "his holy and tremendous victim lies upon the altar". Where is the altar? It must be in a place somewhere. Okay So now we have Cyril, Tetzel, and Leo disagreeing with Tim Staples about what purgatory is?! And they can't a be right. Unbroken tradition? Not really.


