Showing posts with label Theism. Show all posts
Showing posts with label Theism. Show all posts

Saturday, July 6, 2013

Debunking Christianity: Three Questions Facepalms Concerning the Function of Theism in the Modern World

It's arguments like this one that make me feel sorry for Harry H McCall. I mean could he truly believe he's making cogent and devastating arguments against Christianity? If he does, then I wonder what criteria is he using to determine what a good argument is and what a bad argument is. This one is truly bad. He should have called the post "Three FacePalms Concerning the Function of Theism". No worries, I fixed it.

1. Should it be an ethical mandate for science to remove a whole section of God’s creation from the face of the earth (for example, the total elimination of certain harmful parasites, germs and viruses)?


The premise should be rejected at the start. Science cannot and will not be able to eliminate anything from the face of the earth unless God allows it. McCall also fails to state what he defines as harmful. Also what ethical criteria is he using? If there is no God, then why would it be ethical to work against natural selection and evolution?

2. If no (to protect theism), should humanity be left to suffer with these divine creations as the Will of God to protect religion?



How does not eliminating harmful parasites, germs, and viruses protect theism? McCall also seems to assume he knows what the Will of God in this is while he has no clue. Guess he did not understand the Bible.

3. If yes, then should the logical next step be to eliminate God (Theism itself) as an ethical failure due to the fact that science is having to cleanup up God’s many malevolent creations?

Given that neither the first nor second "questions" are logical, it makes no sense to assert malevolence on God's part in any way. Let's let Apostle Paul help McCall out with the reason why the created order is the way it is now. 

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. - Romans 8: 18-30
God has not eliminated the pains and suffering in this life (all due to sin) because God is waiting for all those who will be saved to be actualized. Clear now? You're Welcome, Mr McCall.

Debunking Christianity: Three Questions Concerning the Function of Theism in the Modern World

Friday, January 11, 2013

Debunking Christianity: The Case Against Theism (Austin Dacey)

Today an interesting post was put on Debunking Christianity. It's a video of Austen Dacey attempting to show that the thought that atheism is true and assert that Christian theism is false. He says the there is no evidence for the existence of God and then provides five evidences that he believes shows that there is no God. This is nothing new and no more credible when he dredges them up.





He claims that there is overwhelming evidence for Athesim

1. Hiddenness of God

This thought amazes me! God is not hidden too well if I and so many others have found him.  Just because someone has not found God doesn't mean that God is not able to be found. I wrote more about this at  FacePalm of the Day - Debunking Christianity: Two Scenarios From Dr. Matt McCormick and His Conclusions

2. Success of science

Logic and mathematics are the key to science. God didn't just create reality he created all the mathematics and logic on which science is based. The pioneers of what we consider modern science know something that has been lost by people who make arguments like this one: studying science is studying God. The more we learn about the universe the more we understand about the one who created it. Why would nature follow discoverable laws? Why is the universe understandable to any degree? The fact that the universe is understandable to a growing degree shows that there must be a mind behind it. The creation isn't mean to tell us everything we need to know about God, but it helps us understand and know God .

3. Mind-brain connection

There is no reason to think that the human mind should be independent of the brain and body.. Yes, the damaging a person's body or brain affects a person's ability to think and interact with the world mentally. Duh! From a Biblical point of view, remember that humanity is not intended by God to exist as disembodied consciousness. A whole human being has a sound mind and body - which is for what Jesus came died for us to have. The expectation that we should be able to scientifically measure and observe the whole of the human person is naive.

4. Evolution

The thought that evaluating the universe as poorly designed is very stupid. In order to come to that conclusion means that you know what the design criteria and limitations and the final conclusions. We don't. For example:  try coming in off the street and telling an engineer that his/her design is flawed and not knowing nothing about why the engineer made the choices that was made. You'd be an ignoramus.

5. Pointless suffering 

There is no such thing as pointless suffering. God has given us what we need to eliminate measles and malaria and many other issues, but we choose not to. Why don't we? Greed and power. Could God supernaturally change this so we would not have to do anything about it? Yes. God chooses not to based on His own will and reasons. Not one of us can know all the good that will or has resulted  or the bad that was and will be restrained or avoided. God does not have to explain his reasons to us. And God does tells what we need to know - that is what science and scripture are for. .God does comfort his people when they suffer. For example that is what many people who have experienced terrible pain and suffering have found out firsthand.


Debunking Christianity: The Case Against Theism (Austin Dacey)

Wednesday, June 20, 2012

Answering - The Secular Outpost: 20+ Questions for Theists #1

John Loftus has posted a link to a  list of questions for theists from another blog. Rather than answer all of them in a single post, I will take each of them one at a time. Today:

1. Why is the physical universe so unimaginably large?


No human being has a definitive answer to this question. We don't know.  It's size is beyond human comprehension but just because it's outside of our cognitive limitations - and growing - doesn't mean it's beyond he who created it.

Who has measured the waters in the hollow of his hand, or with the breadth of his hand marked off the heavens? Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills in a balance? - Isaiah 40:12

Rhetorical questions. Has to be God alone.It's an interesting question but answering it or not being answered has nothing to do with God's existence.



The Secular Outpost: 20+ Questions for Theists
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Monday, March 12, 2012

FacePlant of the Day - Mis-Defining Faith

Epic Faceplant Pictures, Images and Photos Yesterday, John Loftus posted a few article attempting to attack what Christians mean by "faith". He issues the following challenge:

Christian theists make two claims about faith: 1) That atheists define the concept of faith wrong, and 2) That atheists have faith just like Christian theists do. So here's my challenge: Define faith in such a way that it fulfills both requirements!

An Open Challenge to Christians About Faith
I think that John Loftus has no idea how Christians understand faith. His first premise is easy to prove, but the second is silly. The Christian argument is not that atheists have the same kind of faith that Christians do because atheists don't know how to understand what Biblical faith is. Loftus has written several times akin to the following mis-definition of Biblical faith.

I've been writing about faith lately, claiming it is an irrational leap over the probabilities. Faith is Irrational
In short, Loftus keeps arguing that if something is improbable then there isn't any reason to believe it. This is flawed for many reasons but two of the major ones are just because something is improbable does not mean it is also false. And no where in the Bible is believing something that is not true condoned or commanded. The ancients were commended for believing things that were improbable and impossible on the basis of what God said to them and on the evidence of their relationship with God. Not wishful thinking or a shot in the dark. The second premise is flawed because Christians are not arguing that Atheists operate on blind faith but on evidence of past experience and inferences that seem reasonable to them although they may not be able to empirically prove those assumptions and conclusions correct. This is not the definition of Biblical faith.but it is faith such as the world has come to define it. The premiss fail and so does Loftus' arguments.
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Thursday, October 20, 2011

FacePalm of th Day #137 - Responding to Johnny P World and does God have Free Will? Part 6

Well Johnny P returns. This time he doesn't say that he's not going to respond anymore or that he's wasting his time. See? Even he can grow. God sure is good. Well, this time around he ends up at times quoting himself and then my response from my last post and then he "responds". In order to make sure it's clearer I'll annotate his latest round of comments and offer further comments in red. Any past comment of mine will be in red italics.

“Oh but you are "critiquing" my worldview. The term of "perfection" and what that means happens to be important. If you are going to make an argument based on what God's "perfection" means, you should be prepared to define and defend on why your premises are correct. You have to show that you understand what the classical theistic positions are. And you haven't.”

I am critiquing your wqorldview, yes. As a result, I do not have to establish my beliefs as you demand. For example, I do not believe in God. How can I agree on a conept of God with you when my concept is non-existent? So you requiring me to define the perfection of God is stupid. I do not claim God is perfect. Theists do. Therefore, my idea of perfection is entirely irrelevant. Let me analogise so you can understand this highly subtle and obviously evasive point.

I'm not asking you establish your beliefs. I'm asking you to define your terms. God is perfect. This world isn't perfect. Theists do not claim that the world is perfect. What I want to know is are you saying that this world is perfect? It is not the Christian worldview that the world is perfect. You keep claiming that it is. Therefore you need to define what do you mean when you say it's perfect.

Jimmy claims that everything Scrwfcvb does is hilarious. Scrwfcvb ate a sandwich. Therefore, Jimmy must agree, under his claim, that from his point of view, Scrwfcvb’s eating of the sandwich was hilarious.

This is the logic used. Theists claim God is perfect. God created the universe. Therefore, the creation must be perfect.

Would you argue that eating a sandwich could be hilarious? I wouldn't. The conclusion does not follow. Information is missing. Just like your argument is now. Are you going to go on record and say that the creation in its current state is perfect?

Now, either you agree that God is perfect or not, definitions aside. I have yet to meet w theist who claims God is imperfect, or not perfect. From this premise, the rest logically follows.

Again God is perfect. The world is not perfect in its current state and according to the Christian Worldview, it is not in the same state as it was when it was first created. You can't throw that piece of information because it doesn't get you to the conclusion you have already decided to embrace. I was trying to give you an out by giving you a chance to explain what you mean by perfect, but you won't take it.

Getting me to define for you what perfect means is totally unnecessary. It is like refuting the argument of Jimmy based on the fact that you find the definition of hilarious totally different to Jimmy. That is irrelevant, since the argument is applying to the viewpoint and belief of Jimmy, not the belief of you or anyone else. As long as Jimmy agrees with the premise, then FOR JIMMY, the conclusion follows.

I agree that what you believe about the Christian worldview is irrelevant because it has no bearing on whether or not the Christian worldview is true or false. However how do we know that you understand what Christians believe about "perfection" because given your conclusion and premises you don't.

I don’t believe in God, so the premise ‘God is perfect’ is COMPLETELY MEANINGLESS. Therefore, asking me to define perfection makes no sense since the argument does not apply to me (I am not arguing it in the affirmative) and the first premise is meaningless TO ME.

Actually, I remember asking you to not just define what "perfect" means relative to God but also relative to the world as it is today. Your argument falls apart because God's perfection is not mutually inclusive with the world being perfect. It does not follow any more that eating a sandwich is hilarious.

However, it is not meaningless to theists. For example, I gave you empirical evidence that a fellow theist whom you admire believes this premise to be true, as do all other theist that I know.

You didn't prove that Fernandez believes the world is or should be perfect.

Incidentally, I attended the William Lane Craig debate last night in London. He admitted this logical argument by appealing to the omniscience escape clause. JUST AS I SET OUT! Argue with Fernandes or Craig, take your pick. But your pretty naïve attempted refutations of my points are fairly schoolboy.

William Lane Craig does not believe that the world is perfect. I don't have a problem appealing to God's omniscience. It's not a problem but you pretend that it is. On top of that your conclusion is still wrong.

Johnny P said:
“OK, on to science:

I responded:
And the hilarity continues.... “

Blah blah blah, attempted deflection to the fact that you cannot refute the argument.

oooo...I think I struck a nerve.

You claim this:

“When God first made earth, there was no earthquakes and it was not part of the prefect design or earthquakes are a consequence of the fall. I don't know but both of these possibilities fit the Christian worldview and does not not conflict with science”

OK. 1) earthquakes were not originally part of the perfect design (are you now finally admitting to the premises of my argument?!). How did they then become part of the actualised design without God realising they would actualise.

I think you either have a reading comprehension problem, selective amnesia, or stupidity. You claimed that earthquakes were part of the original perfect design. I'm saying that earthquakes in which people die and evil in general were not part of the design when God looked upon His creation and said that it was GOOD.. I never said that God did no know what would happen? He did. Why do you think God told Adam not to disobey Him? Of course God knew. He chose to do this the way it has. Again re-read Romans 8 if you wanna know why,.

They are only evil when people die? [huh?] So animals mean nothing to you? Other hominids who became man? The MECHANISM PREXISTED THE FIRST HUMANS. This means that God designed them into the system. He knew what plate tectonics would do. He knew what humans would do, thus implying WE COULD NOT DO OTHERWISE, or else he would not have had this suffering-inducing mechanism in place already.

You say you are arguing against the Christian Worldview but you don't seem to understand it. From the Bible, it's totally consistent to assume that there was no death before the Fall. No one and nothing died. And according to Romans 8, all of creation became subjugated to death, decay, and vanity because God is working out His will. The world was so different than it is now, we can't even imagine what the perfect world was. As for when humanity (what was here and what wasn't) first appeared and the age of the earth, I think that any conclusion you draw is still open. All I'm sure of is that the earth is about 4.5 billion years old. We don't know have all the facts but to outright toss out the Bible is stupid. The Bible does not tell us all we need to know understand the mechanisms you mention, but those mechanisms are not completely understood either. Surely given more research and time a better understanding will come.

All of which is irrelevant to the logical discussion. It is, yes, another red herring.

The definition of red herring is not a line of discussion that you don't want to talk about.

God is perfect, his design must be perfect, he had death-inducing plate tectonics, diseases and carnivorousness designed into the system billions of years before humans came along. Would you like me to calculate the billions of animals that suffered terribly over these billions of years?

Um...that isn't the Christian worldview. Seems like you have red herring confusion.

Johnny P said.
“b) naturalistic events of material causality can be caused by abstract ideas (which by philosophical definition are causally inert).

So you admit that there is such a thing as sin and that you stand condemned as a sinner deserving of hell fire. If so then you should repent and return to Christ. However, if you agree that the Bible is right about sin being real, then you need to consider what the Bible says is caused by sin. All of creation has been subjected to decay because of our sin. (See Romans 8 again). The Christian worldview is against your very conclusion here. You don't deal with this. You just assume it. Rather sloppy. “

WTF, I mean, WTF? How the sodding hell did you derive that I believe in sin from the claim that YOU infer that abstracts can cause material events, which is philosophically unsupported?

You think sin is an abstract idea...therefore it follows. Like the hilarious sandwich or the perfect world. Like it?

This is your most stupid moment yet. It is utterly fallacious. Have you misread what I wrote. Let us compare these two sentence that you think are synonymous:

naturalistic events of material causality can be caused by abstract ideas (which by philosophical definition are causally inert).

There is such a thing as sin and I stand condemned as a sinner deserving of hell fire.

Ha ha ha ha ha ha ha. You are mental.

Let's get down to brass tacks: Can you demonstrate that there is no sin or that it has had no deleterious effects on the world. Good luck with that.

Johnny P wrote:
c) Adam and Eve existed as the first humans. If you don’t bury your head in the sand, you would know this is empirically disprovable through human geography, palaeontology, anthropology and genetics.

You do realize that there are not 100% agreement on that conclusion among professional scientists right?

Tell me one scientist, peer-reviewed and published in the relevant fields, who believes (based on empirical evidence) that Adam and Eve were the first humans and that humanity was derived from them, denying evolution, genetic ancestry, anthropology, palaeontology and so on. You have sunk to new lows.

Read below

OK, imagine you dug up a couple of crackpots. Should I believe, if I am not an expert in the field, the theories of ‘scientists’ that would account for a statistical null in the relevant field? You have a bizarre and rather cherry-picking take on epistemology and plausibility.

I'd think you would have to prove that they were wrong before dismissing them....that is if you were honest. And I thought that the point to have peer-review and published to weed out the crackpots.

Johnny P wrote
“This is cherry-picking. This is why I claim you live a life of hypocrisy. Accepting science (and thus the scientific method) that agrees with your worldview, and rejecting any science which doesn’t. If you can’t see this, then you are wearing blinkers.

You have failed to show this. But I have shown how you live inconsistently by claiming to be a philosopher but refusing to back up your epistemology. “

That’s just horseshit. It really is. I have shown to you, since I am not establishing the premise, that this is not only unnecessary, but clouds the argument as a red herring. I have also shown how you, proven by your responses, cherry pick your science. Therefore, my point entirely stands, and yours falls like all your other empty comments.

So you refuse to back up your epistemology. Gotcha. I haven't cherry picked science. Since when being skeptical of a conclusion equivalent to cherry picking. Oh I see. If one disagrees with you, it's cherry picking but agreeing with you means sound reasoning. Have you got that checked yet? You should.

“I hope you know that Universalism is not the classical Christian perspective, right? Therefore my comment should have made sense even to you, in context. And the YEC comment was important because uninformed people like you seem to think that the Bible says that the earth is only 6000 years-old. Here's a clue: it doesn't.. Some people only interpret it that way. “


Of course I do, you dolt.

You do know that name-calling doesn't add to your arguments right? Just checking.

You’re the one trying to put words in my mouth like some massive straw man factory.

Nope, you quoted me from a comment on Debunking Christianity that you disagree with out of context so I wanna make sure that you understand what I was saying then. Guess not.

YEC, OEC whatever shade you fancy, you need to start with the evidence and work TO the bible. Don’t start FROM the bible and go looking for evidence.

God didn't do things that way. There is much information that it contains that you can't possibly know without revelation. Again, you need to read Romans.

Rudimentary epistemological and methodological mistake. And don’t go asking for my qualifications, you moron. I could tell you I have three higher education qualifications from three different universities ranging from philosophy to education. I could tell you I am a department leader in Geography. Whatever. So what? It has no bearing on the content of what I, and more importantly what YOU say.

It would mean that you might have a leg to stand on. Isn't it hypocritical to demand peer review and test others' credentials without providing your own? Scared? You provide your credentials, degrees, and where you went to school and I'll give you "one scientist, peer-reviewed and published in the relevant fields, who believes (based on empirical evidence) that Adam and Eve were the first humans and that humanity was derived from them". Show me yours, I'll show you mine.

JohnnyP wrote
“"A theist ... would have to argue that this is the greatest possible way to achieve the greatest possible world... God often uses evil and human suffering to draw people to himself. Now God's ways and thoughts are far above our understanding and even the Scriptures state that. At best atheistic arguments show that limited minds can't fully understand why God allows so much evil..."

So even he agrees with my argument in principle.

Huh? How does that quote agree with anything you said?”

This is great. This is pretty much my entire argument. If you listen to the debate, you will understand that he is answering Lowder on exactly the points I have been making. All Fernandes does is appeal to the omniscience escape clause. And yes, it is the 1999 debate. What is your point? That logic has changed in 13 years? That Calvin was wrong because he wrote all those years ago?

The point was that you acted as if you just saw it and it's been out for years....and it's suspicious that you didn't provide a link. Omniscience is not a dodge, but explains how God can use and do anything he wants to bring about the reality He desires to bring into being. Notice how " greatest possible way to achieve the greatest possible world" does not imply that the world is perfect now as it is. That perfect world is coming and everything - even the evil and suffering is being used to bring it into existence. Your argument is still flawed and neither Fernandez or Craig would accept all of your premises or conclusions. You still didn't explain how that quote supports you.

The sum of you argument:


The special pleading that:

Plate tectonics only took effect after Adam and Eve
Or
Plate tectonics would not have killed humans if Adam and Eve did not undergo the Fall.

That all animal suffering and death is either irrelevant or as a result of human sin, even billions of years before God existed.

Um God always existed. There has never been a point where God didn't exist.

Etc etc assertion assertion.
Even this, on the original logical argument, must have been necessary since, as I keep bloody repeating and you ignore:

God could have chosen any other world BY OUTCOME or PARAMETER or BOTH and chose this one, knowing of the Fall (which I find inherently logically flawed anyway) and all the resulting suffering. Since God is perfect, this must have been the perfect choice.

So you now have shifted your language. I agree it is the perfect choice. Of course. But this world is not perfect.

And it also implicitly accepts the punishment of anything, animal or otherwise, for the sine of others as being perfect.

I agree with William Lane Craig that animals don't suffer like people do. And because everyone is a sinner and deserve hell, no one but Jesus Christ has suffered for the sins of another. More proof that you have no idea what Christians believe.

But in order to establish ANY OF YOUR ‘ARGUMENTS’ as valid, anyway, the burden of proof is on you to:

Establish the veracity of the Adam and Eve myth

You call it a myth. Are your credentials a myth? Like I said, if you want proof from me on anything provide your own for why you have any authority or training to make any claims of any kind.

Establish the veracity AND logical coherence of Original Sin / The Fall.

Paul already did. Go read it.

After all, to collectively punish with corrupted natures, pain, suffering, and death all subsequent human beings and animals for an action such as eating a piece of fruit that they had been told not to (whilst having the mitigation of being tempted by the more wily and intelligent serpent) is to me the most improbable action of all for an all-loving god. Does the punishment fit the crime? Only for the deluded.

You don't even understand what the crime was? The crime wasn't eating a piece of fruit - it was disobeying God. The same sin you do every time you rebel against God and claim He doesn't exist.

Oh, and WLC's tuppence:

"The most common answer given by Christians is that the pain and suffering of animals is explained by the sin of human creatures, most notably the Fall of Adam. After all, Romans 8:19-22 seems to imply that the suffering we find in the natural world is part of the “groaning of creation”--a creation which cries out for redemption from the crippling effects of Adam’s sin. Isaiah 24:2-6 directly states that (at least much of) the natural evil in the world derives the fact that the peoples of the earth “disobey the laws,” “violate the statutes,” and “break the covenants.”

However, given the very powerful evidence that animals (and their pain, suffering, death, and predation) pre-existed the first human beings, that view seems incomplete. If the pain and suffering of animals predates Adam’s existence, it is hard to see how his (or our) sin could fully explain it."

I do admire and respect William Lane Craig and I think he is way more credible than you, however, I don't agree with him 100% of the time. And this would be something that I would not agree with him completely on. Notice how he gives his opinion and leaves what the Bible says. I refuse to do that. This doesn't mean that Dr William Lane Craig is not a Christian or that he's not born-again but it does mean that I have to disrespectfully disagree.

Of course, you also prove my point entirely by your theorising. This is how, I think, your scenario would work:

1) God knew Adam and Eve would sin through his divine foreknowledge
2) God could have created any other world, but chose to create this one in his perfect knowledge and omnibenevolence
3) God created a system whereby animals would die through carnivorousness and natural evil (plate tectonics) (These animals died and suffered before Adam and Eve existed)
4) These evils were substitutive sacrifices for the sins of Adam and Eve (man) (paid for in advance, during and after this sin)
5) God designed such punishments into the system in the knowledge that he would need such punishments at a later date for the infallible knowledge that humanity, that he created and knew would sin, would sin.
6) Therefore, natural evils are a necessary product (in payment for sin, and serving a greater good) for the creation of this world, the perfect choice of a perfect God.


This is essentially exactly the same argument as my original argument.

Not exactly the same. Here is where you are confused. Now watch closely because you keep missing this. Temporal pain and suffering is not in payment for sin. They are consequence of sin. The wages of sin is death not the punishment of sin. Therefore according to the Bible, we cannot argue that the imperfect state of this world is to punish sin. The result of sin does not equal punishment. Also given that you cannot prove that this timeline you have set up is true or that the Bible is false. The perfect world is coming but it was lost. We don't know if there were earthquakes then. All we know is that people didn't die and there was no suffering. I'm still shocked that you can't seem to understand what the Bible says.

What had happen' was.....: FacePalm of th Day #136 - Responding to Johnny P World and does God have Free Will? Part 5
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Thursday, June 9, 2011

The End of Pascal's Wager: Only Nontheists Go to Heaven

John Loftus posted the following article by Dr. Richard Carrier on his blog on May 18th, 2011. I decided to annotate the article. My comments will be in red. For a philosopher, Carrier makes some really untenable presuppositions.

The End of Pascal's Wager: Only Nontheists Go to Heaven
The following argument could be taken as tongue-in-cheek, if it didn't seem so evidently true. At any rate, to escape the logic of it requires theists to commit to abandoning several of their cherished assumptions about God or Heaven. And no matter what, it presents a successful rebuttal to any form of Pascal's Wager, by demonstrating that unbelief might still be the safest bet after all (since we do not know whose assumptions are correct, and we therefore cannot exclude the assumptions on which this argument is based).

Bold claims about what Carrier is going to accomplish with is arguments. Can he do it?

Argument 1: Who Goes to Heaven?
It is a common belief that only the morally good should populate heaven, and this is a reasonable belief, widely defended by theists of many varieties. Suppose there is a god who is watching us and choosing which souls of the deceased to bring to heaven, and this god really does want only the morally good to populate heaven. He will probably select from only those who made a significant and responsible effort to discover the truth. For all others are untrustworthy, being cognitively or morally inferior, or both. They will also be less likely ever to discover and commit to true beliefs about right and wrong. That is, if they have a significant and trustworthy concern for doing right and avoiding wrong, it follows necessarily that they must have a significant and trustworthy concern for knowing right and wrong. Since this knowledge requires knowledge about many fundamental facts of the universe (such as whether there is a god), it follows necessarily that such people must have a significant and trustworthy concern for always seeking out, testing, and confirming that their beliefs about such things are probably correct. Therefore, only such people can be sufficiently moral and trustworthy to deserve a place in heaven--unless god wishes to fill heaven with the morally lazy, irresponsible, or untrustworthy.

Dr Carrier may believe that it's reasonable to assume that only the morally good should populate heaven, but that isn't what the Bible tells us. There is no one who is good.


6 All of us have become like one who is unclean,
   and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
   and like the wind our sins sweep us away.- Isaiah 64:6

And that was written about theists! How much more worse off are unbelievers!? Hell is default. It is what we deserve without God's grace and mercy - it is an undeserved and unearned gift..

21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.- Romans 3:21-26
8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.- Ephesians 2:8-10


Regardless of whether or not you think the Bile is true or not, you can't deny that it refutes the basis of Carrier's first argument. Strike one.

But only two groups fit this description: intellectually committed but critical theists, and intellectually committed but critical nontheists (which means both atheists and agnostics, though more specifically secular humanists, in the most basic sense). Both groups have a significant and trustworthy concern for always seeking out, testing, and confirming that their beliefs about god (for example) are probably correct, so that their beliefs about right and wrong will probably be correct. No other groups can claim this. If anyone is sincerely interested in doing right and wrong, they must be sincerely interested in whether certain claims are true, including "God exists," and must treat this matter with as much responsibility and concern as any other moral question. And the only two kinds of people who do this are those theists and nontheists who devote their lives to examining the facts and determining whether they are right.

I have to give Carrier a little credit here because the Bible tells us to test and question and search for truth.

20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil. - 1 Thessalonians 5:20-22

But given the above presuppositions, I'd have to ask how concerned Carrier is with finding truth because he ignored what the Bible says about how people are saved. At the same time, it's not by intellectualism that theses things are discerned.

26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. - 1 Corinthians 1:26-29



Argument 2: Why This World?
It is a common belief that certain mysteries, like unexplained evils in the world and god's silence, are to be explained as a test, and this is a reasonable belief, widely defended by theists of many varieties. After all, if no test were needed, then God could and would, out of his compassion and perfect efficiency, simply select candidates at birth and dispense with any actual life in this world, since God would immediately know their merits.

Agreed some people think this way, but this isn't what the Bible teaches. God's hiddeness and unexplained evils are not tests to see who is moral enough to go to heaven.

Free will cannot negate this conclusion, since if God cannot know us because we might freely reverse ourselves, then God cannot fill heaven with trustworthy people: for anyone in heaven may through an unexpected act of free will become or do evil. And given an eternity, it is probable that most of the population of heaven will do something evil. After all, if free will prevents him, then God cannot predict who will or won't do evil and thus he can never select those who will be forever good from those who will not, except by some inductive test.

No where does the Bible say human beings have free will especially how Carrier defines it. God knows what we will do in any and all situations. He is critiquing "Open Theism" and most Christians are not Open theists! The Bible tells us a lot about how we come into knowledge of God..

 24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’
 29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.” Acts 17: 24-31
We are all, each one of us, put in the most optimal place, time, and circumstances for us to best find God.  

Since those who will be forever good must naturally be rare in comparison to the set of all those people appearing to be good up to their deaths, it follows that, lacking a reliable inductive test, most of the population of heaven will not be genuinely good. It follows that a god who wanted better results would probably distinguish the genuinely good, and thus deserving, from the untrustworthy and undeserving, by subjecting all candidates to a reliable test, and it would be reasonable to conclude that this world only exists for such a purpose.

If God only wanted deserving people in heaven, then not one of us would ever go. God does not look for righteousness in us, he imputes it to us. Strike two.


Argument 3: No God or Evil God
If presented with strong evidence that a god must either be evil or not exist, a genuinely good person will not believe in such a god, or if believing, will not give assent to such a god (as by worship or other assertions of approval, since the good do not approve of evil). Most theists do not deny this, but instead deny that the evidence is strong. But it seems irrefutable that there is strong evidence that a god must either be evil or not exist.

The Bible does not tell us that only genuinely good people believe in a good God.

18 But someone will say, “You have faith; I have deeds.”
   Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder.
 20 You foolish person, do you want evidence that faith without deeds is useless? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did.- James 2:18-22

If demons know it, and they are evil, then of course evil people can recognize the fact of God's existence.


For example, in the bible Abraham discards humanity and morality upon God's command to kill his son Isaac, and God rewards him for placing loyalty above morality. That is probably evil--a good god would expect Abraham to forego fear and loyalty and place compassion first and refuse to commit an evil act, and would reward him for that, not for compliance. Likewise, God deliberately inflicts unconscionable wrongs upon Job and his family merely to win a debate with Satan. That is probably evil--no good god would do such harm for so petty a reason, much less prefer human suffering to the cajoling of a mere angel. And then God justifies these wrongs to Job by claiming to be able to do whatever he wants, in effect saying that he is beyond morality. That is probably evil--a good god would never claim to be beyond good and evil. And so it goes for all the genocidal slaughter and barbaric laws commanded by God in the bible. Then there are all the natural evils in the world (like diseases and earthquakes) and all the unchecked human evils (i.e. god makes no attempt to catch criminals or stop heinous crimes, etc.). Only an evil god would probably allow such things.

Why did Abraham go along with the idea of sacrificing Isaac? Abraham knew that the promises of God was contingent on Isaac living, so he obeyed God knowing that God was going to work it out. It was not an issue of evil; or good. The issue was "Can I trust God to keep his promises?" It was for this that Abraham was called "righteous".

17 By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, “It is through Isaac that your offspring will be reckoned.” 19 Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death. - Hebrews 11:17-19

As for Job, there was a reason why Job went through what he went through. Job grew closer to God.

1 Then Job replied to the LORD:
 2 “I know that you can do all things;
   no purpose of yours can be thwarted.
3 You asked, ‘Who is this that obscures my plans without knowledge?’
   Surely I spoke of things I did not understand,
   things too wonderful for me to know.
 4 “You said, ‘Listen now, and I will speak;
   I will question you,
   and you shall answer me.’
5 My ears had heard of you
   but now my eyes have seen you.
6 Therefore I despise myself
   and repent in dust and ashes.” - Job 42:1-6
Strike Three.
Argument 4: The Test
Of the two groups comprising the only viable candidates for heaven, only nontheists recognize or admit that this evidence strongly implies that God must be evil or not exist. Therefore, only nontheists answer the test as predicted for morally good persons. That is, a morally good person will be intellectually and critically responsible about having true beliefs, and will place this commitment to moral good above all other concerns, especially those that can corrupt or compromise moral goodness, like faith or loyalty. So those who are genuinely worthy of heaven will very probably become nontheists, since their inquiry will be responsible and therefore complete, and will place moral concerns above all others. They will then encounter the undeniable facts of all these unexplained evils (in the bible and in the world) and conclude that God must probably be evil or nonexistent.

Again there is no evidence that God is evil or does not exits. Without God, how do you even know what "evil" is? How do you know how "good" you are?

In other words, to accept such evils without being given a justification (as is entailed by god's silence) indicates an insufficient concern for having true beliefs. But to have the courage to maintain unbelief in the face of threats of hell or destruction, as well as numerous forms of social pressure and other hostile factors, is exactly the behavior a god would expect from the genuinely good, rather than capitulation to the will of an evil being, or naive and unjustified trust that an apparently evil being is really good--those are not behaviors of the genuinely good.

Actually Carrier's position is not "courage to maintain unbelief in the face of threats of hell or destruction, as well as numerous forms of social pressure and other hostile factors, is exactly the behavior a god would expect from the genuinely good". It is capitulation to one's self.  It is turning your back on the one who made you and love you.  This is not genuinely "good" but it is "stupid".

Therefore only intellectually committed but critical nontheists are genuinely good and will go to heaven. Therefore, if a god exists, his silence and allowance of evil (in the world and the bible) are explained and justified by his plan to discover the only sorts of people who deserve to populate heaven: sincere nontheists. And this makes perfect sense of many mysteries, thus explaining what theists struggle to explain themselves.

Strike four.  The Bible is proof that God is not silent. God does not tempt anyone for evil nor does evil. So He does not test us the way Carrier is suggesting. 
  13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed.- James 1:13-14
  • God's hiddenness is necessary on this account, since his presence would inspire people to behave as if good out of fear or selfish interests, not out of courage or compassion or a sense of personal integrity.
Without God you have no true courage, compassion, or personal integrity.  We are sinners deserving of hell - eternal separation from a holy God.

  • A false, evil image of God in the bible is necessary in order to test whether the reader will place morality or faith first, so this tests moral courage in the face of assertions, threats and promises of reward. It also tests cognitive trustworthiness, since it is wrong to trust what someone merely wrote, over scientifically established truths and the direct evidence of reason and the senses.
It's about trusting God or our  flawed  understanding, reason and senses.
  • Natural evils and unchecked human evils are also necessary on this account, since only in such a way can a god "demonstrate" that no moral power is behind the universe, that there is no custodian, and by that means lead a rational, compassionate observer to conclude there is no god. If the universe were well-ordered, with inherent moral enforcement and the containment or restriction of evils, observers would conclude there is a god and thus, again, might act as if good out of fear or hope of reward.
Just because things aren't meted out the way you think they should be and things happen you cannot explain does not mean that God is not running things. If God eradicated all evil now, he would have to destroy all of us. In stead He decided to save some of us because Her wanted to.

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 1920 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] For the creation waits in eager expectation for the children of God to be revealed. the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
 22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.- Romans 8:18-25
    The only way to truly test human beings is to see if we will become nontheists after serious and sincere inquiry into these matters: to see if we have the courage and fortitude to choose morality over faith or loyalty, and be good without fear or hope of divine reward. No other test will ensure a result of the genuinely good being self-selected into a predictable belief-state that can be observed in secret by god.

    Carrier failed to show that the test for being good enough to go to heaven  is contingent on choosing morality over faith. The Bible does not say that.  Carrier could deny that the Bible is true, but he based his whole argument on what Christians believe. Therefore the Bible is relevant.  It's not about being genuinely good. We are morally good and live holy lives through God's grace.

    Conclusion
    Since this easily and comprehensively explains all the unexplainable problems of god (like divine hiddenness and apparent evil), while other theologies do not (or at least nowhere so well), it follows that this analysis is probably a better explanation of all the available evidence than any contrary theology. Since this conclusion contradicts the conclusion of every form of Pascal's Wager, it follows that Pascal's Wager cannot assure anyone of God's existence or that belief in God will be the best bet.

    It does not explain theodicy or divine hiddeness at all. If you start from the Christian viewpoint, as Carrier does, then you have to agree that God has revealed Himself to humanity. .Unbelief is not a sure bet.in the slightest because if there is a  God holding us accountable for what we do,  not one of us can meet that standard. Only one worldview, Christianity, offers a way for dealing with your sin which must be dealt with. Sorry, but Pascal's Wager is still on the table.

    The End of Pascal's Wager: Only Nontheists Go to Heaven
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    Thursday, June 2, 2011

    FacePalm of the Day #82 -Debunking Christianity: A Challenge to Theists

    John Loftus posted the following video from StampCollector who has issued a challenge to theists.





    Before he gave the challenge, Stampcollector ranted and raved about the frustration of dealing with theists who ask atheists to prove that there is no god because the burden of proof is on the theist and not the atheist. I share his frustration because I agree that this trope has been pulled out time and time again and theism has shown how silly it is so I won't bring it up again. But it was telling that he slipped into that "one-less-god" crap. I think everyone who thinks that argument is persuasive argument should read Guest Post: One Less God

    His challenge to theists is prove that one god made the universe. He thinks that even granting that the universe is created and fine-tuned it does not necessitate that a a personal god created it. He says he is not making a claim that there is no god or that there are multiple gods. He further does not want the Bible (or any Holy Book) used as proof or to point to faith as an answer.

    The difference here is between evidential methods of Apologetics vs the revelational/presuppostitional  approach. Both work when discussing the existence of God. However I'm going to skip the revelational approach right now and ask "Is there enough evidence to point to the existence of a single omnipresent and omnipotent  being?" Is there enough evidence from which we can deduce what that being wants and expects from us.

    Unlike StampCollector I do have a background in science and engineering so I'm going to be focusing on that sort of evidence. Consider these points that most people agree with so I can be equally clear..

    1. The Universe - Times & Space; Matter & Energy - all came into existence.
    2. Stamp Collector granted that the universe is fine-tuned to a precision that defies imagination making life on earth possible.
    3. The assumption that there was an outside agents(s) responsible for all of this was already conceded for the sake of this argument. He is asking that someone show it had to be a single God.
    4. I'm assuming that he is referring the supreme, personal being of the three monotheistic religions we call "God".
    5. Genetic info - the information encoded in every living thing on earth must also be designed if the universe was designed.
    6. The universe is decaying - the second law of thermodynamics. 

    Omnipotence - being all powerful - has to be a characteristic of  who ever it was who brought the universe into being. The fine-tuned design of the universe and the genetic codes on which life is based would most likely be the product of one mind - one being who has to know everything to plan out such complexities - omniscience. Have you ever tried to design anything in collaboration. It can be interesting...sometimes fun...but it can also be a headache because you will always have disagreements that would be hashed out. We know that the universe is decaying - loosing energy as it's changed from one form to another - order dissolving into chaos.If this being is omnipotent why would this being - we call "God" - need anyone else to bring his creation into existence.

    There are other qualities we can learn about the creator. The creator is intelligent, humor, desires diversity, loves color and beauty. It doesn't matter if God is truly like this or if we are programmed to see beauty and be awestruck by the works of his hands because in either case it would have been up to the one who made everything.

    The next question is: "Has the creator spoken to us? Has the creator revealed himself to us?". As a Christian, I 'd  say "Yes" and that the Bible is the best candidate "Holy Book" for what that revelation really is and is not. The Bible over the Quran because while they agree that there is one supreme being that created the universe, the Bible tells us why it decays:

    18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that[h] the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
     22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.
     26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.
     28 And we know that in all things God works for the good of those who love him, who[i] have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.- Romans 8:18-30



    Debunking Christianity: A Challenge to Theists
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    Wednesday, June 1, 2011

    Guest Post: One Less God | MandM

    Bethyada has written a great posting answering a pet objection of many atheists. I hate this argument because it so bad

    I have read a few posts on the ‘one less god’ proposition. Stephen F Roberts originally put it,
    “I contend we are both atheists, I just believe in one fewer god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours.”
    elsewhere he says,
    “We are all atheists, some of us just believe in fewer gods than others.”

    There several ways to answer this stupid argument and the article does a great job explaining their strengths and weaknesses using logic.

    Guest Post: One Less God | MandM
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    Thursday, April 14, 2011

    William Lane Craig vs Sam Harris - apologetics - blip.tv [Video]

    We truly live in an age of wonders. One week after the debate between William Lane Craig and Sam Harris, we have the video available on the Internet. I plan to watch this although I already listened to it. If you haven't heard it, now you can either listen to it or watch it.




    William Lane Craig vs Sam Harris - apologetics - blip.tv
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    Wednesday, January 26, 2011

    FacePalm of the Day #51 -Debunking Christianity: Science Based Explanations vs. Faith Based Explanations

    John Loftus recently responded a really great question about natural explanations vs "Faith-based" explanations. As usual, his response leads to multiple Facepalms. My comments will be in italics. First here is the quote Loftus is referring to in his comments.
    I'm quite aware of the differences between methodological naturalism and metaphysical naturalism. I have not misinterpreted John's view of science. Rather, I have questioned why he would state that science assumes natural explanations for all phenomena on the one hand, then ask believers to corroborate supernatural explanations through science. -cl
    I must admit this is a great question. The objection is that if I demand that supernatural explanations must abide by the rules of science which only admit natural explanations, then supernatural explanations by definition don't have a chance. This is definitely a quandary of sorts. Let me respond.

    It's nice to see John Loftus responding to an objection that I think his position must logically be able to answer. Unfortunately, it goes down quickly from here.

    We should note first of all that science qua science must look for natural explanations because that's what science does. It cannot do otherwise lest it be subservient to different kinds of supernatural explanations. If that's the case then there would be separate scientific methods resulting in a Mormon science, a Muslim science, a Christian science and so forth. Alvin Plantinga actually recommends that there should be a distinctively Christian science, something which Michael Martin strongly objects to.

    Okay so far?

    Not by a long shot. In no way does allowing supernatural explanations mean subservience to different kinds of supernatural explanations nor scientific methods resulting in different sciences. FacePalm number 1. If this was true then that would lead to thinking that there are multiple gods. If so then Judaism, Islam, and Christianity would all be ruled out. Mormonism allows for multiple gods so they'd still be okay. What is worse is that they conflict with one another in fundamental ways. You can't starts from either place and consistently arrive to the same conclusions. Observing the natural world shows that this doesn't make sense. Science is not possible without presupposing that the natural world is understandable, repeatable, and predictable. If you had to view the world from conflicting religious points of view science would not possible.

    Granted there are probably a lot of things the sciences cannot explain, from the origin of the universe, the origin of life, and consciousness (or at least, they have difficulties in doing so). That's where there is room for faith. Until such time as the sciences can explain everything believers can still have faith. But that doesn't seem within reach, and may never happen, so there will always be room for faith.

    I still don't like Loftus' definition of faith. Biblical faith is built on the trust from evidence of past experience and relationship with God. It is not leaping in the dark or wishful thinking in the absence or contradiction of verifiable facts. Facepalm #2.

    That's the way it has to be. A believer should ask for no more than this. The sciences must look for natural explanations. There is no other alternative.

    The way Loftus has defined faith forces these conclusions. I ask for a more accurate definition of faith.

    So, am I being hypocritical or inconsistent when I demand that believers should corroborate supernatural explanations through the sciences?

    No, for a few good reasons.

    Yes it is hypocritical but given the way Loftus defines faith it is consistent. However any argument starting with erroneous presuppositions is always going to be wrong - especially if is consistent.

    1) Theistic explanations have failed miserably in every generation as science has shown these explanations unnecessary. It's this overwhelming success that leads me to think science offers much better explanations than theistic ones. So it's based on the success of science that I make my claim. I have been persuaded that supernatural explanations are a dime a dozen and debunked so many times before that I have no reason to think any additional moving of the goal posts will succeed. For once science explains something then theists move the goal posts to a different problem because science opens up new questions to be solved as it solves previous ones. So in one sense I have concluded something from science and then turned around and demanded that supernatural explanations cannot succeed by demanding they adhere to the standards of science. Theists not already persuaded as I am, will claim I'm hypocritical or inconsistent because they do not already think as I do about the sciences. In fact, believers regularly denigrate science to believe, and I find that appalling given it's success rate.

    So believers will not appreciate my demand until they appreciate what the sciences do for us. I'm merely saying that science works. Belief does not, which is my next point.

    Science is trial and error. It comes up with multiple wrong answers before it comes up with good ones that explain reality. Nothing wrong with that. I don't know of a single theistic explanation for the physical world that is taught in the Bible that has been disproved in science. People who make such assertions seem to conflate what religious people have said and done in God's name with what God has really said. The truth is that they are not always the same thing. The church said that Galileo was wrong and that the sun went around the earth. The Bible does not say that. Some religious people argued that the earth was flat, the Bible doesn't. Some religious folks believe that the earth is only 6,000 years old but the Bible does not. Some people have made such beliefs a test of orthodoxy and the Bible does not.

    2) What else is there but the sciences? Faith-based reasoning is best defined as "belief in search of data." There are too many different and contradictory religious claims being made. How can we settle these disputes? We cannot do so with faith-based reasoning because it only confirms what was believed in the first place. Such a method (if we can call it that) fails miserably time and again. This is best shown faulty when we see that it cannot help us decide between these different faith claims. Furthermore, I find it inconsistent and hypocritical for believers to use the sciences to debunk other religious claims who fail to use the sciences against what they themselves believe. If believers admit a science-based reasoning to debunk other religious claims then they tacitly admit doing so is fruitful and effective to examine their own religious claims. For believers to object that I'm demanding something unreasonable they must explain why they apply the sciences to the religious claims they reject.

    How does Loftus show that science disproves all religions and none of the stand up to scientific tests? Not being able to scientifically confirm a miracle does not mean it didn't happen. A miracle is not necessarily open to scientific experimentation. FacePalm #3. How do the contradictions among religion have anything to do with scientific investigation? It doesn't. No amount of experimentation is going to prove or disprove that Jesus was Resurrected or as Islam claims that he was not crucified at all. Science can show us that a man who is under the conditions and loads caused by being crucified could not have survived. We can scientifically discuss and autopsy a crucified person given the level of knowledge we have of human bodies. This negates the swoon theory.

    3) Finally, I find nothing about my demand that should in principle lead to a rejection of theistic claims. I think supernatural explanations could be the best explanations of certain phenomena, even granting that the sciences look for natural explanations. The fact that so far supernatural explanations don't succeed is not the fault of the sciences. It's the fault of supernatural explanations. It's because there are no supernatural forces or beings. If they existed then science should be able to detect them since science is based on the five senses. There is no sixth sense. It would find it duplicitous for a god to create us with our five senses and not also provide the sensory evidence to believe if he wants us to believe.

    There was no example given of failed supernatural explanations from the Bible. FacePalm #4. We aren't supposed to know God because of our five senses. We know God when He chooses to reveal Himself to us. We don't call Him. He calls us. I agree with many atheist who think that "God did it" is an unsatisfactory explanation for most things. It's not even needed most of the time because I view science as studying what God did and how He did it. We have physical laws that we can understand and use to describe reality as it is despite the biases we may have given our senses that can't give us a complete picture of the world. Without Faith it impossible to understand those things that our science fails to give us answers for. Like for example: why do we suffer? Why is there evil? God isn't hiding and wants us to know Him but it is not on our terms. The relationship is on God's terms.

    Debunking Christianity: Science Based Explanations vs. Faith Based Explanations
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