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Here is the speech
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14 You were anointed as a guardian cherub,
for so I ordained you.
You were on the holy mount of God;
you walked among the fiery stones.
15 You were blameless in your ways
from the day you were created
till wickedness was found in you.
16 Through your widespread trade
you were filled with violence,
and you sinned.
So I drove you in disgrace from the mount of God,
and I expelled you, O guardian cherub,
from among the fiery stones.
15 When Joseph's brothers saw that their father was dead, they said, "What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?" 16 So they sent word to Joseph, saying, "Your father left these instructions before he died: 17 'This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.' Now please forgive the sins of the servants of the God of your father." When their message came to him, Joseph wept.
18 His brothers then came and threw themselves down before him. "We are your slaves," they said.
19 But Joseph said to them, "Don't be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. 21 So then, don't be afraid. I will provide for you and your children." And he reassured them and spoke kindly to them.
13 Do not withhold discipline from a child;
if you punish him with the rod, he will not die.
14 Punish him with the rod
and save his soul from death.
44 " 'Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
20But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' " 21Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use? - Romans 9:20-21




I agreed with much Dr. Little said. I just would have thought a little differently. In order to destroy evil - to get rid of it, God would have to get rid of every single human being who ever live now lives, and will ever live.
"Philosopher Bruce Little speaks on the argument from evil in this lecture entitled: Evil and the God Who Knows. If God is all-loving and all-powerful, why so much evil in the world? An important and helpful discussion of the issue and its facets. Original (with notes) at bethinking.
Brian has again posted a great article on theistic arguments. This time, he defines the Fine-Tuning argument for the existence of God. I know Brian is right, a lot of deists try to argue that an omnipotent God, described in the Bible, is not necessary to explain fine-tuning. However, I believe that such a God would have to be omnipotent because how else could he control and direct every single particle and its energy in all of reality to make everything come out as it has so that life as we know it is possible? God must be omnipotent to do all of that.
I can answer the question posed in the title of my post in one word: No. Many people think that Christians stole ideas from Zoroaster thereby mythologizing Jesus. There are several problems with this view. The first problem has to do with dating and with sources of information we have regarding Zoroaster himself. The second problem is that Zoroaster's life that we have documented does not parallel Jesus.1. Zoroaster was born of a virgin and "immaculate conception by a ray of divine reason."Any honest person would have to agree that Zoroaster does not equal Jesus Christ. They are too different. Here are some more sources
Zoroaster's mom was married when she gave birth to him, and there's nothing suggesting she was celibate while married. The "ray of divine reason" was apparently a purely spiritual thing, and Zoroaster's body actually was created the usual way.
2. He was baptized in a river.
Zoroaster receives a revelation while on the banks of a river. That's the closest parallel to be found.
3. In his youth he astounded wise men with his wisdom.
Sort of. At age 7, he was put under the care of magi, who he frequently argued with. Later, the magi had him imprisoned, but he was freed after he made the legs grow back on a horse.
4. He was tempted in the wilderness by the devil.
There is a parallel in the Zoroaster story to Jesus' temptation, and, yes, it does apparently predate the Jesus story by a couple hundred years. However, Zoroaster's "temptation" wasn't by the "devil" (in Zoroastrian literature, Ahriman) and it may or may not have been in the wilderness (the texts don't say). Zoroaster is tempted by a demon, not by Ahriman himself. And his temptation doesn't involve turning stones to bread or leaping from towers, just dialogue between Zoroaster and the demon.
5. He began his ministry at age 30.
True, but the earliest reference to his being thirty is post-Christian.
6. Zoroaster baptized with water, fire, and "holy wind."
First of all, there's no reference to Zoroaster baptizing with any of these things. Second of all, there's no Biblical reference to Jesus baptizing with any of these things! Is the fact that neither of them do these things a parallel?
7. He cast out demons and restored the sight to a blind man.
There's no reference to Zoroaster casting out demons, and the earliest reference to his giving eyesight to the blind is from the 10th century A.D.
8. He taught about heaven and hell, and revealed mysteries, including resurrection, judgment, salvation and the apocalypse.
Zoroaster did teach about heaven and hell, and resurrection into a non-dying body. Judgment is done by other gods, but with Zoroaster pleading the case of those who are faithful to him, though, unlike with Christianity, the faithful are not automatically saved. Salvation is achieved by works alone, unlike Christianity. And the apocalypse Zoroaster spoke of was a flood of molten metal. Sounds like a pretty good comparison, huh? However, most of this is from post-Christian writings. Also, most of these subjects begin on the Bible's Old Testament, which predates the earliest Zoroastrian references by several hundred years.
9. He had a sacred cup or grail.
First of all, Zoroaster did not have a sacred cup or grail. Second of all, Jesus (at least according to the Bible) did not have a sacred cup or grail. The Christian "holy grail" is believed by some to be the cup Jesus drank from at the last supper, and others say it was a chalice that collected Jesus' blood at the crucifixion. But as far as its being 'sacred', the Bible makes no such claim. This is a medieval non-Biblical legend.
10. He was slain.
Ummm...okay. So were Caesar, Abraham Lincoln and John Dillinger. Is this supposed to be significant? Let's look at how Zoroaster was slain and see if there is any comparison to how Jesus was slain, shall we? One story has him murdered at the age of 77 by a wizard. Another has him killed in battle. Both of these stories date from the 15th century at the earliest.
11. His religion had a eucharist.
Since they believe in salvation by works alone, why would they have a eucharist? The closest thing they have to a eucharist is a ritual involving the haoma plant, but they don't claim the plant is Zoroaster's body or blood. Besides, the earliest reference to this ritual is post-Christian.
12. He was the "Word made flesh."
No reference to this, implicit or explicit.
13. Zoroaster's followers expect a "second coming" in the virgin-born Saoshyant or Savior, who is to come in 2341 CE and begin his ministry at age 30, ushering in a golden age.
First, there's nothing about his being thirty, or of the redeemer being Zoroaster himself. Even the religion disagrees with itself on exactly what's going to happen, though the date of 2341 CE is given (although how this date compares to Jesus, I have no idea). A pre-Christian text (around 400 B.C.) refers to a single redeemer who ushers in a golden age. Later post-Christian texts suggest there will be three redeemers conceived by virgins who bathe in a lake in which Zoroaster's sperm is being divinely preserved. One of these redeemers will eradicate death. Only the one pre-Christian reference could be considered valid, but that one mentions nothing about the return of Zoroaster himself or virgin birth.



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William Lane Craig debates Torbjörn Tännsjö on the topic of God and morality: "If God is dead, is everything permitted?" 
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“I do not permit a woman to teach or to have authority over a man; she must be silent.” (1 Timothy 2:12)
The author of the article is correct that this verse is hotly debated. In a commentary I read I discovered the verse is badly translated in the King James Version and many English translations unfortunately follow suit. It should read "But I suffer not wife to teach or exercise authority over her husband." The Greek makes it clear. "Gune" translated woman is contrasted with "Aner" meaning "husband" not man. The context is not that women should be teachers or preachers in churches but that wife should not undermine the authority of their husbands. We would use the word today "emasculation". Any marriage counselor today will tell you that wives should respect their husbands.
No. 2: In this verse, Samuel, one of the early leaders of Israel, orders genocide against a neighbouring people:
“This is what the Lord Almighty says... ‘Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’” (1 Samuel 15:3)
How can one read verse 3 and skip verse 2 read the whole verse!
1 Samuel said to Saul, "I am the one the LORD sent to anoint you king over his people Israel; so listen now to the message from the LORD. 2 This is what the LORD Almighty says: 'I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. 3 Now go, attack the Amalekites and totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.' "
The command given in verse 3 was a command to defend Israel against Amalekites aggression. Don't forget that this event happened centuries (more than 400 yrs) after the Exodus under Moses and the Conquest after Joshua.
No. 3: A command of Moses:
“Do not allow a sorceress to live.” (Exodus 22:18)
So in ancient Israel, witchcraft was a capital offense. And today it's not. I'm not sure why people think that this is a problem. Sorcery was a crime. Why can't a society execute criminals? As for today, I don't think that God wants us to kill witches. This verse in context was for a theocracy. Unfortunately, today we don't live in a theocracy. This isn't cherry-picking. This is saying that God has granted mercy to all until Judgement day. I haven't the right to take anyone's life if God has allowed them to live.
No. 4: The ending of Psalm 137, a psalm which was made into a disco calypso hit by Boney M, is often omitted from readings in church:
“Happy is he who repays you for what you have done to us – he who seizes your infants and dashes them against the rocks.” (Psalm 137:9)
As the article points out that the pslamist is praying for revenge against the Babylonians who destroyed his homeland and enslaved his people. It's not saying that God is pleased at the infants being smashed against rocks. The context is that when the pslamist's enemies are repaid, the ones who willl do to the Babylonians what they did to Judah will be happy when they do it.
No. 5: Another blood-curdling tale from the Book of Judges, where an Israelite man is trapped in a house by a hostile crowd, and sends out his concubine to placate them:
“So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight. When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. He said to her, ‘Get up; let’s go.’ But there was no answer. Then the man put her on his donkey and set out for home.” (Judges 19:25-28)
This a report of what happened and not a prescription for practice or condoned by God in any way.
No. 6: St Paul condemns homosexuality in the opening chapter of the Book of Romans:
“In the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.” (Romans 1:27)
“And Jephthah made a vow to the Lord, and said, ‘If you will give the Ammonites into my hand, then whoever comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord’s, to be offered up by me as a burnt-offering.’ Then Jephthah came to his home at Mizpah; and there was his daughter coming out to meet him with timbrels and with dancing. She was his only child; he had no son or daughter except her. When he saw her, he tore his clothes, and said, ‘Alas, my daughter! You have brought me very low; you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.’” (Judges 11:30-1, 34-5)
No where in the text is Jephthah commended for his action. This is a report of what happened not prescription for what we ought to do.
No. 8: The Lord is speaking to Abraham in this story where God commands him to sacrifice his son:
‘Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt-offering on one of the mountains that I shall show you.’ (Genesis 22:2)
This whole incident was meant to be a picture of what God would do: sacrifice his own son for our sins. Again no one is told to emulate or copy this action in their own life. Look at what it is. When Isaac asked Abraham where was the lamb for the sacrifice, Abraham told him that God would provide the lamb. God did. When the angel stopped Abraham, God provided a "ram in the bush" then and He provided Jesus at just the right time.
No. 9: “Wives, submit to your husbands as to the Lord.” (Ephesians 5:22)
This verse does not teach that wives are less valuable or that their needs should not be met. It is amazing to me how people stop at this verse and don't go further. Verse 22 deals with wives role, but verses 23-33 deals with how Husbands should treat their wives. Husbands should love their wives and be willing to do what ever our wives need even if it means giving up our lives.
No. 10: “Slaves, submit yourselves to your masters with all respect, not only to the good and gentle but also to the cruel.” (1 Peter 2:18)
Slavery today conjures up the memory and guilt of racism, rape, and exploitation. People who think that the Bible promotes slavery equates ancient slavery with the way Europeans enslaved native peoples when they colonized the rest of the world. They are not equivalent systems except for being the economic basis of the society in which employed slaves. If you look at Ephesians 6:5-8 does tell slaves to obey their masters and tells them its about honoring God and not necessarily their master. Ephesians 5:29 speaks directly to masters of slaves, admonishing them to do right by their slaves and treat them as brothers. Gee...I wonder why they left these out.