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Personal blog that will cover my personal interests. I write about Christian Theology and Apologetics, politics, culture, science, and literature.
If you do not believe that Jesus is the Messiah and that He is God because you do not believe that a human to see God face to face and live your argument is not with Christianity.
Rather, it is with God, Job, Abraham, Hagar, Jacob, Moses, Manoah and his wife, Ezekiel and Isaiah.
Thus, you are not calling into question Christian doctrine, rather, you are questioning the integrity of the books Genesis, Exodus, Numbers, Deuteronomy, Judges, Ezekiel, Isaiah and Job.
According to Live Science:
“A particular version of a dopamine receptor gene called DRD4 is linked to people’s tendency toward both infidelity and uncommitted one-night stands, the researchers reported Nov. 30 in the online open-access journal PloS One.The same gene has already been linked to alcoholism and gambling addiction, as well as less destructive thrills like a love of horror films. One study linked the gene to an openness to new social situations, which in turn correlated with political liberalism.”
In about 13 minutes (with as much detail as possible all packed in), this video contains a summary of the preterist understanding of Matthew 24. This theological persuasion holds that all of the events in Matthew 24 find their fulfillment in the destruction of the temple in A.D. 70. Of course, this may sound absurd to those who have never been exposed to such theology, as it did to me. But I would ask that you at least watch this video and consider some of the arguments that are made. I can't say that i'm one hundred percent on board or able to provide a thorough defense of this view, but so far its a position that i'm leaning towards:
“No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. - John 6:44
Jewish Scholars Claude Joseph Goldsmith Montefiore and Herbert Martin James Loewe,
“If man should be humble, there is a sense in which God is strangely humble too: If a pupil is ill, and the teacher goes to visit him, the other pupils go before to announce the coming of the teacher. But when God went to visit Abraham in his illness, He went first, before the angels (Gen. XVIII, 1, 2). Is there anyone more humble than He? (Tanh., Wayera, 2, f. 31b.)” [emphasis added]
I heard that Michael Behe was going on tour and I'm grateful that Peter Williams blogged one of his appearances. This one is Behe in discussion with theistic evolutionist Prof Michael Reiss at Charles Darwin House, London, on Monday 22nd November. Definitely worth checking out. Hopefully a video or and audio will be posted soon as well.Through the centuries theologians and philosophers from a wide range of backgrounds and interests have tried various responses to explain what appears to be a logical contradiction in the following five propositions:1. God exists.2. God is all-powerful.3. God is all-knowing.4. God is all-good.5. Evil exists.
Does this mean God justifies His means by His ends? Yes. Is that wicked? No. An end-justifies-the-means ethic is fallacious and therefore wicked for finite men (who can neither control nor know all the results of their choices), but it is perfectly fitting for the infinite God (who both controls and knows all the results of His choices)–and, after all, God being supreme need not justify His choices to anyone:So then He has mercy on whom He desires, and He hardens whom He desires. You will say to me then, “Why does He still find fault? For who resists His will?” On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? (Rom. 9:15–21).Does the reality of evil make the existence of the Christian God impossible? No. For good reasons, God created a world that contained evil. For those same reasons, as we have seen, the Christian position does not self-contradict.
We have seen, then, that the atheist’s claim that there is a contradiction in believing in the coexistence of God and evil is false, and that the Christian faith does have reasonable explanations for how the God of the Bible and evil could coexist.10 For God to create a good and moral universe, He needed to make creatures with free will. Along with free will came the possibility—and, as it turned out, the reality—that these creatures freely would choose evil. God, however, is willing and able to redeem this fallen world and abolish evil. He will do it, and all will be well.
A False Choice. Meister presents a false choice between libertarian freedom and “sham” freedom. That choice presupposes that for the compatibilist–that is, one who holds determinism and moral responsibility/free choice to be compatible, as I have argued–there is no difference between how a stone responds to gravity and how a child responds to his or her parent’s command. Hidden within this mistake is a deeper one: the assumption that “a real ability to choose one way or the other”—“libertarian freedom”—is the same thing as free will, that is, a will that is not predetermined. Compatibilists assert that moral agents (God, angels, and men) choose, but that choosing per se and choosing indeterminately are not synonymous.
Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.- Romans 8:5-8
He talks about the types of proofs, Pascal's wager, first cause arguments, cosmological arguments, arguments from design, morality, desire, and more. There is a lot of great content packed into this 76-minute lecture