Here is an oldie but goodie. Carl Sagan explains Time Dilation.
Carl Sagan Explains Time Dilation [Video]
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Not too long ago I was discussing naturalistic evolution with an atheist. After a while of being unable to convince me of its truth, he told me that if I understood it, I would believe it. And further that since I didn't believe it or understand it, that any arguments I offered would be strawmen, and he didn't have to respond to them. I let the discussion rest at that point. Not because I saw the problem with what he was saying, but more because I was caught "off guard" and saw that he had actually come to that conclusion before we even began the conversation.
I wasn't too worried about it at the time, but I've come across similar claims from those who don't agree with me on other things as well. So I'm going to take a few minutes to put together a response for such claims.
26 Because of the present crisis, I think that it is good for a man to remain as he is. 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right, but he who does not marry her does better. - 1 Corinthians 7:26-38
Of course this new-found little-talked-about Black history tidbit is noted in a social-conservative pledge known as “The Marriage Vow – A Declaration of Dependence upon Marriage and Family”. You know, some form of Christian conservative gibberish like the following:
Slavery had a disastrous impact on African-American families, yet sadly a child born into slavery in 1860 was more likely to be raised by his mother and father in a two-parent household than was an African-American baby born after the election of the USA’s first African-American President. (source)
2 “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ 6 then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.- Exodus 21:4-6
7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?” 8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.
I've previously quoted from Jerry Coyne where he tells us evolution is a fact. Here are a few of the implications: The God-hypothesis for the creation of human beings is unnecessary at best; the Adam & Eve story is a myth; human beings are not special nor even the highest creation; when we die we cease to exist just like every other species does. There are many others. Religion itself becomes an unnecessary hypothesis.
“Well, I am one who doesn’t believe in deluding myself. I’m not going to sit at your table and watch you eat, with nothing on my plate, and call myself a diner. Sitting at the table doesn’t make you a diner, unless you eat some of what’s on that plate. Being here in America doesn’t make you an American. Being born here in America doesn’t make you an American. Why, if birth made you American, you wouldn’t need any legislation; you wouldn’t need any amendments to the Constitution; you wouldn’t be faced with civil-rights filibustering in Washington, D.C., right now. They don’t have to pass civil-rights legislation to make a Polack an American. No, I’m not an American. I’m one of the 22 million black people who are the victims of Americanism. One of the 22 million black people who are the victims of democracy, nothing but disguised hypocrisy. So, I’m not standing here speaking to you as an American, or a patriot, or a flag-saluter, or a flag-waver — no, not I. I’m speaking as a victim of this American system. And I see America through the eyes of the victim. I don’t see any American dream; I see an American nightmare.”
- Malcolm X
The belief that either Moses wrote the Pentateuch or that it predates the Deuteronomistic History (Deuteronomy – II Kings) is unfounded by the Biblical facts themselves:I'm going to grant that Deuteronomistic History as a fact because most scholars seem to agree to it even though I'm not completely sold on it. Instead let's look at McCall's claims that Moses did not write Genesis, Exodus, Leviticus, or Numbers.
I'm glad that McCall is willing to grant the John 7:19 accurately recounts Jesus' words. It's nice to have a point of agreement to start with. I don't agree with the modern view but this post is about McCalls' alleged contradiction which he says show that Moses did not write those first books of the New Testament.
(Yet it is clear that Jesus thought Moses gave Israel the Law: “Did not Moses give you the Law,…” John 7: 19). Thus, if the modern critical view of the Bible is correct, then Jesus himself is subject to error.)
Point A: Why do latter books of the Bible totally ignore early Mosaic Laws - such as when Elijah is commanded by God to eat what unclean ravens brought (1 Kings 17:6) - especially when the Law clearly forbids eating that which has been torn by beasts?
1. "You shall be holy men to Me, therefore you shall not eat any flesh torn to pieces in the field; you shall throw it to the dogs." Exodus 22: 31
2. "Also the fat of an animal which dies and the fat of an animal torn by beasts may be put to any other use, but you must certainly not eat it." Lev. 7: 24
3. "He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the LORD." Lev 22: 8)
Let's see if McCall's arguments improve.
Some more Biblcial[sic] proofs of the LATE creation of the “Mosaic Law” (Pentateuch) is listed below:
No improvement here. We just agreed that Deuteronomy may not have been written by Moses. I'll save that for another post. The passage is clear for why Samuel did not think there should be a king.
Point B: Why did Samuel hesitate to anoint a king over Israel (1 Samuel 8) when Samuel already had Deuteronomy 17: 15?
Point C: Why did Elijah build an altar to Yahweh away from the legitimate central sanctuary?
Point D: Why can Hezekiah quote no “Mosaic Law” for his reform, whereas Josiah does (2 Chronicles 31 to 2 Kings 23)?
8 Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the temple of the LORD.” He gave it to Shaphan, who read it. 9 Then Shaphan the secretary went to the king and reported to him: “Your officials have paid out the money that was in the temple of the LORD and have entrusted it to the workers and supervisors at the temple.” 10 Then Shaphan the secretary informed the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.11 When the king heard the words of the Book of the Law, he tore his robes. 12 He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Akbor son of Micaiah, Shaphan the secretary and Asaiah the king’s attendant: 13 “Go and inquire of the LORD for me and for the people and for all Judah about what is written in this book that has been found. Great is the LORD’s anger that burns against us because those who have gone before us have not obeyed the words of this book; they have not acted in accordance with all that is written there concerning us.” - 2 Kings 22:8-13
Again, after McCall says he's dealing with the books before Deuteronomy, he brings up another conflict between Deuteronomy and Leviticus. So again his further arguments deteriorate.
Point E: Why does Deuteronomy permit Levites to come to the altar where as Leviticus does not? Link.
I found this anecdote extremely sad. McCall seems to be willing to think that Dr Archer calling him a "nut" and not even dignifying his silly ideas with a rebuttal is the same as not being able to offer counter arguments. Further it's interesting how atheists are more than willing to see Richard Dawkins' dismissal of Christians as a "win" but think that if a Christian scholar does the same of arguments that they think are not worth their time equates to the Christian "loosing". Why would McCall think that Archer was stumped. I think Archer just didn't want to waste his time. I mean he couldn't just let McCall think he had worthy arguments.I mean that is what Dawkins says. Total fail here.
Twenty-three years ago (while I was president of our humanistic discussion group here in Greenville The Lion‘s Den) I debated a young ministerial student over the truth of the Bible (one of a number of debates I did back in the 80’s). This nice young ministerial student published very well written a monthly apologetic newspaper he entitled: The Bible Trumpet.
With regard to our debate, he asked me if his wife could help in defending his conservative position on Biblical truth... one point being that Moses wrote Pentateuch. I told him I would welcome her input, however the debate did not fare well for them and they left disappointed.
A year later, he excitedly told me that he was going to attend an Apologetic Bible conference where the famed Late Gleason Archer, PhD; ThD; the renowned conservative Old Testament scholar and the editor of “The International Encyclopedia of Bible Difficulties” along with the conservative Old Testament scholar Walter Kaiser would be leading a major conference on the defense of the Bible.
Dr. Archer's topic was: What Proof Do We have That Moses Wrote the
Pentateuch?
Dr. Walter Kaiser’s topic was: The J E D P Documentary Hypothesis Exploded
(I still have the audio tape somewhere in my library.)
After both apologetic lectures, Drs. Archer and Kaiser would then debate several Moslem scholars in order to exposed the Qu’ran as a false historical record (A debate I thought was like the pot calling the kettle black!).
My young friend told me he had been in touch with Dr. Archer who challenged him to have me write down any facts which I felt proved Moses did not write the Pentateuch. My friend said he would personally give them to Dr. Archer at the conference and claimed that Dr. Archer “…would put me in my place”.
My young ministerial friend told me that he was very excited about Dr. Archer’s challenge to me and he could not wait to give me my irrefutable apologetic proofs that Moses did write the Pentateuch. So I wrote down five hard facts which I felt proved Moses did, in fact, not write the Pentateuch.
A week later my ministerial friend returned, but seemed very disappointed. After all, he had used his short vacation time off from his night job (as he was a full time college Bible student during the day), plus he paid all his expenses to and at the conference with his credit card.
When I asked him what irrefutable evidence Dr. Archer provided so as to prove my facts wrong, he told me he didn’t know what had happened.
He said he gave Dr. Archer my questions, who studied them for a short time, then Archer threw them on the conference table and exclaimed: “Whose this nut?” before walking off.
That’s right! Yours truly has been declared an official declared a “nut” by the editor / author of The International Encyclopedia of Bible Difficulties (sounds a lot like JP Holding).
However, I had the last laugh since (the funny thing is) it only took a “nut” to stump the great Gleason Archer!
QUESTIONS FOR DR. COPANMatthew Flannagan entered the fray right here, upon which Hector asked him:
In case Dr. Copan wishes to respond, here are a few questions for him:
A. Why did you ignore the evidence of the Septuagint in your attempt to understand the meaning of Deut. 25:11-12?
B. Can you show us another clear instance where QATSATS + KAPH means “shaving pubic hair”?
C. Do you regard uniqueness of law as a reason to interpret it non-literally?
D.Where else do you find the expression "your eye shall not have pity" when someone endures punitive shaving?
E. Would you accept non-literal interpretations of the Near Eastern texts you regard as more brutal than the Bible?
But to be clear: Do you believe Westbrook takes Lev. 24:17-22 literally?In the comments section Flannagan has a useful idiot named BenYachov who helps the cover-up by diverting attention away from Flannagan answering such a simple question.
Yes or No?
Please do give us a Yes or No, even if you wish to elaborate later. It will make our discussion more efficient.
1) Do you or do you not assume other religions shoulder the burden of proof? When you examine Islam, Orthodox Judaism, Hinduism, Scientology, Mormonism, Shintoism, Jainism, Haitian Voodoo, the John Frum Cargo Cult, Satanism, or the many African or Chinese tribal religions, do you think approaching them with faith is the way to test these religions, or would you agree with the OTF that a much fairer method is by assuming they all have the burden of proof, including your own?Do you know what his response has been?
This is all a well and good question, but Loftus doesn't know what faith is. I'm not sure how he can evaluate what he does not understand.
2) Do you or do you not think that a consistent standard invoking fairness is the best way to objectively come to know the correct religious faith, if there is one? If not, why the double standard?
3) Do you or do you not think that if Christianity is true it should be detectably known and supported by the sciences to the exclusion of other false religious faiths?
4) Do you or do you not admit that if you reject the OTF then your God did not make Christianity such that it would lead reasonable people who were born as outsiders to come to believe it, and as such, will be condemned to hell by virtue of where they were born? If not, and if outsiders can reasonably come to believe, then why is it that you think the OTF is incoherent?
5) Do you or do you not have a better method for us to reasonably settle which religious faith is true, if there is one? If so, what is it?