Supervillain Primary Debate 2012 Discuss Social Issues in High Definition – G4tv.com
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Personal blog that will cover my personal interests. I write about Christian Theology and Apologetics, politics, culture, science, and literature.
Qur'an 4:34—Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.
Page 45 contains the rights of the husband, which include his wife’s inability to leave “his house without his permission,” and that his wife must “fulfil his desires” and “not allow herself to be untidy ... but should beautify herself for him ... ”
In terms of physical punishment, the book advises that a husband may scold her, “beat by hand or stick,” withhold money from her or “pull (her) by the ears,” but should “refrain from beating her excessively.”
I hate to break this to everyone, but if Tarek Fatah rejects what this book says about beating women, he's not a "moderate" Muslim. He's not a Muslim at all, because he accepts Western values as a higher source of morality than the Qur'an.
So today Kirk Cameron went on The Today Show to explain what he really meant by what he said. And all he really explained was that he’s still a homophobic asshole who can’t understand why people are mad that he thinks gay people are the worst.
“Absolutely not, of course not. I love all people, I hate no one and, you know, when you take a subject and you reduce it to something like a four-second sound bite and a check mark on a ballot, I think that that’s inappropriate and insensitive…Nobody should mistreat anybody—homosexuals should not be mistreated, heterosexuals should not be mistreated, bisexuals should not be mistreated. All of us who really think deeply about social issues like gay marriage and abortion and homosexuality have convictions on issues, and and we all have our convictions formed by different things, and mine are formed by my faith, they’re informed by the word of God, and I found that to be an anchor for me, a compass and a guide for me."
“I was surprised, frankly, that people were surprised by the things I said. I have been consistent for 15 years as a Christian. I’m a Bible-believing Christian. What I would have thought was more newsworthy is if I had said something that contradicted the word of God, if I had contradicted my faith.”
Let’s translate that real fast to non-PR lingo:
“Guys, remember that time God called me and told me being gay was unnatural and sinful and dirty? Yeah that was years ago and I told ya’ll years ago. So I don’t get why you’re all acting surprised that I still think they’re ‘unnatural’ and gross. Wouldn’t it be weirder if I came on this show and said ‘Gays are awesome, rainbow flags for everyone!’ I’m not saying you should like stone them, but I am saying you should stay away so you don’t get dragged to hell with them. Okay?”
So yeah, Kirk Cameron still sucks. It’s a shame, you know? The Seavers seemed like such good parents!
Not surprisingly, the New York Times refused to publish the ad (at the moment, anyway), claiming that “the fallout from running this ad now could put U.S. troops and/or civilians in the [Afghan] region in danger.”
In other words, the New York Times will run an ad against Catholicism because Catholics won't go on a killing spree. But the Times won't run an ad critical of Islam because Muslims will go on a killing spree.
People often ask why a good God would allow human beings to suffer. In fact, the problem of pain and suffering (theodicy) is arguably the greatest challenge to the truth of Christian theism. But if suffering is the only way or perhaps the best way to move people toward ultimate truth and virtue, then God’s goodness is compatible with pain and suffering (this is known as the “greater good” response to theodicy).
Obviously, people can still ask why certain folks suffer when they don’t appear to be the direct beneficiary of the good that can come from sorrow. Or people can ask why there is so much suffering in the world. From a Christian apologetics standpoint there is no one response that explains, let alone solves, all of the problems connected to suffering. But the Christian response that God has dealt decisively with the problem of human suffering and evil through the life, death, and resurrection of Jesus Christ appears to be a far greater explanation than other worldviews offer.
The Gospel offers humankind hope and purpose because the Lord Jesus Christ suffered with us and for us. The historic Christian claim to the believer is that the suffering one endures in this life cannot compare with the glory that will be revealed in the next life.
I think that John Loftus has no idea how Christians understand faith. His first premise is easy to prove, but the second is silly. The Christian argument is not that atheists have the same kind of faith that Christians do because atheists don't know how to understand what Biblical faith is. Loftus has written several times akin to the following mis-definition of Biblical faith.
Christian theists make two claims about faith: 1) That atheists define the concept of faith wrong, and 2) That atheists have faith just like Christian theists do. So here's my challenge: Define faith in such a way that it fulfills both requirements!
An Open Challenge to Christians About Faith
I've been writing about faith lately, claiming it is an irrational leap over the probabilities. Faith is IrrationalIn short, Loftus keeps arguing that if something is improbable then there isn't any reason to believe it. This is flawed for many reasons but two of the major ones are just because something is improbable does not mean it is also false. And no where in the Bible is believing something that is not true condoned or commanded. The ancients were commended for believing things that were improbable and impossible on the basis of what God said to them and on the evidence of their relationship with God. Not wishful thinking or a shot in the dark. The second premise is flawed because Christians are not arguing that Atheists operate on blind faith but on evidence of past experience and inferences that seem reasonable to them although they may not be able to empirically prove those assumptions and conclusions correct. This is not the definition of Biblical faith.but it is faith such as the world has come to define it. The premiss fail and so does Loftus' arguments.