"Few today would take issue with Rudolf Bultmann’s oft-quoted line that “In describing Christ as ‘God’ the New Testament still exercises great restraint.” The list of passages which seem explicitly to identify Christ with God varies from scholar to scholar, but the number is almost never more than a half dozen or so. As is well known, almost all of the texts are disputed as to their affirmation—due to textual or grammatical glitches—John 1:1 and 20:28 being the only two which are usually conceded without discussion." - Dan Wallace
The emphasis is given by Thegrandverbalizer. I'm amazed. Dr Wallace is saying that John 1:1 is conceded as calling Jesus God even by scholars who deny that Jesus is God. However, thegrandverbalizer spends his post attacking John 1:1 due to "textual and grammatical glitches" that the majority of scholars agree is not there in John 1:1.
"Interestingly, he basically says that scholars can't agree on which verses say Jesus is God. This is because of "textual or grammatical glitches" - verses that have different readings in ancient manuscripts (Such as Acts 20:28) or verses which can be validly translated in a non-Trinitarian manner (Such as Hebrews 1:8). Except, he says, John 1:1."
If John 1:1 has no such glitches and many scholars would disagree that Acts 20:28 and Hebrews 1:8 has such glitches. To go to a translation to get around something that a text plainly says is really a sign of desperation. Serious FacePalm.
Islam and Christianity A Common Word: Coptic Christians: Concealing Testimony of John 1:1
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