
Apologetics 315: Author Interview: James Spiegel & The Making of an Atheist
Personal blog that will cover my personal interests. I write about Christian Theology and Apologetics, politics, culture, science, and literature.

Here is a video from Penn and Teller's show. It was on ShowTime so it does contain some profanity. In this episode they attempt to prove that the Bible is wrong - inconsistent and false! Michael Shermer and Paul Maier are interviewed kind of in a faux debate. Penn most definitely hates the Bible and insults believers every chance he can. Shermer is given more time to make his points than Maier and I don't think Maier is given the same weight. Some ideas brought up in the show arew definitely the same tired drum but not new. It is asserted over and over again than we have no evidence for the Jews in Egypt or the Exodus. Or Adam. Or Noah. Contrary evidence was not presented. For example it was remoarked that it made no sense for Noah to be able to gather up two of every kind of animal and put them on the continents we know they live today. Forgetting that in Noah's time, there was only a single continent and that Noah brought the ancestors of the animals today. For example, Noah did not bring 2 Saint Bernards and 2 dobermans, he brought two dogs that were the common ancestor to each of them. Onm point Penn brought up was how horrible that God killed the firstborn of Egypt. He seemed to have forgotten that the Egyptians had murdered all the male Hebrew children when Moses was as baby. It was justice. Egypt had it coming.The theology of Job’s friends was not all wrong, but neither was their theology right enough to explain Job’s suffering. Notwithstanding their words of wisdom, Job’s suffering continued. Thus, in the end, human wisdom could not bring the healing or the answers Job was so desperately seeking.I think Mariottini has hit the nail on the head as to what God's purpose in all of this this is...in part. I've come to the same conclusion.
God’s purpose was not only to heal Job, but also to instruct him. God asked Job several rhetorical questions which were beyond human capability of answering.
At the end of God’s encounter with Job, Job humbly repented of his presumption, that he could contend with God. He also repented of his pride in seeing only himself while failing to recognize that God’s purpose for his life was much more than he could understand. He bowed in recognition of his insignificance before his sovereign Lord.
25 I know that my Redeemer lives,
and that in the end he will stand upon the earth.
26 And after my skin has been destroyed,
yet in my flesh I will see God;
- Job 19:25-26
We now continue and conclude considering the Greer-Heard Forum of 2008 AD as we focus on the participation of Dan Wallace (Dallas Theological Seminary) and Bart Ehrman (University of North Carolina at Chapel Hill) as I glean from the reports of the forum written by Ed Komoszewski from the theology blog Parchment and Pen; part 1 and part 2.
From the article: “Religion is a byproduct of humans' tendency to perceive agency and intention as causes of events, to see "the hands of God" at work behind otherwise natural phenomena. "Humans are evolutionarily designed to be paranoid, and they believe in God because they are paranoid," says Kanazawa. This innate bias toward paranoia served humans well when self-preservation and protection of their families and clans depended on extreme vigilance to all potential dangers. "So, more intelligent children are more likely to grow up to go against their natural evolutionary tendency to believe in God, and they become atheists."
Young adults who identify themselves as "not at all religious" have an average IQ of 103 during adolescence, while those who identify themselves as "very religious" have an average IQ of 97 during adolescence.”
An evidently anti-Reformed textual critic has posted a brief criticism of using 1 John 5:1 as a text relevant to the ordo salutis and in particular to the relationship of saving faith and regeneration (though both terms appear in the text). Anyone who knows the identity of this blogger please let me know, I'd be interested in knowing. I have seen his material linked on the Evangelical Textual Criticism list. In any case, here is my response.
Hereinafter, we will consider occurrences at the Greer-Heard Forum of 2008 AD.
The forum’s topic was the reliability of New Testament manuscripts as pointers to the original text.
The lectures and discussions primarily featured Dan Wallace (Dallas Theological Seminary) and Bart Ehrman (University of North Carolina at Chapel Hill) with contributions by Michael Holmes (Bethel University), Dale Martin (Yale University), David Parker (Birmingham University) and William Warren (New Orleans Baptist Theological Seminary).
I will be gleaning from the reports of the forum written by Ed Komoszewski from the theology blog Parchment and Pen; part 1 and part 2.Related articles by Zemanta
James White posted the following video on his blog discussing 1st John 5:1 and the comments from Calvary Chapel's Brian Brodersen comments on Calvinism and what regeneration is and when does it happen. Does it happen before apart from us or does God only regenerate us when we say it's okay? I think the Bible shows what White is explaining. It's sound exegesis and we do need to look past our traditions and see what the scriptures really are saying!nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is within [oR among or with] you."
The rest of the post talks about infallibility and expresses that if something is infallible it must also falsifiable - able to be proven false. This is one of the characteristics of Christianity from the beginning. Either Jesus was crucified or he wasn't. Jesus rose from the dead or he didn't. You can't duck it. You can't call it spiritual or metaphor. The apostles claimed to be eyewitnesses to the resurrection and they pointed to evidences like the empty tomb (look at Acts 2).
22Then came the Feast of Dedication at Jerusalem. It was winter, 23and Jesus was in the temple area walking in Solomon's Colonnade. 24The Jews gathered around him, saying, "How long will you keep us in suspense? If you are the Christ, tell us plainly."25Jesus answered, "I did tell you, but you do not believe. The miracles I do in my Father's name speak for me, 26but you do not believe because you are not my sheep. 27My sheep listen to my voice; I know them, and they follow me. 28I give them eternal life, and they shall never perish; no one can snatch them out of my hand. 29My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. 30I and the Father are one." - John 10:22-29