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Personal blog that will cover my personal interests. I write about Christian Theology and Apologetics, politics, culture, science, and literature.
Mark Twain defined faith as “believing what you know ain’t true.”
Sam Harris: "Faith is the license religious people give themselves to keep believing when reasons fail."
In the documentary Religulous, Bill Maher said “Faith means making a virtue out of not thinking.”
Richard Dawkins: “The whole point of religious faith, its strength and chief glory, is that it does not depend on rational justification. The rest of us are expected to defend our prejudices.”
John Loftus: "Faith is an attitude or feeling whereby someone attributes a higher degree of probability to the evidence than what the evidence calls for."
-To take something on faith or to believe by faith is to believe it despite contrary or inadequate evidence. It is to believe anyway when there's not enough support from evidence and reason to clear the way.
-The overcoming of doubts or counter-evidence is the essential feature of faith.
-If someone's reaction to my arguments against the resurrection and other religious beliefs is that she has faith, then she is conceding the central point. In effect, she is acknowledging that in order to believe those religious doctrines, one must ignore the inefficiencies in the evidence and believe anyway.
-If there is sufficient evidence to justify the conclusion, then faith isn't needed. So to suggest that faith and evidence jointly justify is acknowledging that the evidence by itself isn't enough, and I will ignore that gap and believe anyway.
-In fact, the need to invoke faith to bridge the gap affirms the inadequacy of the evidence.
-In effect, the faith response amounts to, "I'm going to believe anyway, despite those objections." That's just dogmatic irrationality, not a serious consideration that the critic must give some further objection to.
FTFDad, it doesn't matter how they define it. This is an argument over how it is best defined.
In previous posts I have argued for translating the biblical text as literally as possible and as readable as necessary. I rather prefer that the reader struggle with the text as it is than to offer a reading that is more of an interpretation than a translation of the text.
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18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. Isaiah 1:18
2 Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance. 4 Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5 If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6 But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 Such a person is double-minded and unstable in all they do. - James 1:2-8
Christianity has always changed like a chameleon to its culture and times. It's emphatically NOT the case that the Christianity of the 1st or 2nd centuries has survived. The heresy of a previous generation just becomes the orthodoxy of the next one. Subsequent generations develop an amnesia about what Christianity used to be. That's it. The conservatives in one generation become the moderates in the next one who become the liberals in the following one. In each of these subsequent generations conservatives who object to this trend start their own churches, publishing houses and seminaries. Then these new churches, publishing houses and seminaries follow the same trend. And as they do, conservatives break off again and the trend starts all over. Do you want to know the Christianity of the future in America? I suspect it might look more like the inclusivist/universalism of Rob Bell along with the pop-psychology gospel of Joel Olsteen.
Christianity is a strongly ethical faith. This does not, however, mean that Christianity is about a set of rules, in which Christians mechanically conform to a set of instructions. Rather, it is about a set of values which arises from being redeemed.– Alister E. McGrath, An Introduction to Christianity (Cambridge, Mass: Blackwell, 1997), xix–xx.
Judge Mark Martin dismissed charges against a Muslim named Talaag Elbayomy, who physically attacked an atheist dressed as Muhammad. In ruling against the atheist, Judge Martin sent a double message: (1) criticism of Muhammad will not be tolerated, and (2) assaulting critics of Muhammad will be tolerate.
10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”And
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.- John 3:10
21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”
22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”
23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”
25 “Who are you?” they asked.
“Just what I have been telling you from the beginning,” Jesus replied. 26 “I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.” - John 8: 21-25
18 But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder.
20 You foolish person, do you want evidence that faith without deeds is useless?- James 2:18-20
A List of Peer-Reviewed Articles on Intelligent Design sententias.org/2012/02/15/id-…
— Apologetics 315 (@Apologetics315) February 15, 2012
Hi Roger,
You wrote “It’s no help to the ID cause that ID journals are published in peer-reviewed *pro-ID* journals. ”
Would the same be true of Evolution?
“It’s no help to the Evolution cause that Evolution journals are published in peer-reviewed *pro-Evolution* journals.”
Kev
Western missionaries are removing "Son of God" from Bible translations produced for Insider Movements. Hear Asians talk about the impact, in their own words.
FYI, the makers of the video are bring a new documentary on the creation of born-again Islam and the death of the church. More more information, check out the following:
Website: http://www.halfdevilhalfchild.com
Facebook: https://www.facebook.com/pages/Half-Devil-Half-Child/321082407911665
Listen up, God spoke to Moses privately, and privately to Paul, and likewise to Joseph Smith, and to Mohammed, and to many Pentecostals, and to David Koresh, and to many of the prophets we read in the Old Testament. Why does God always speak to people privately? Why do most people claim to know God in a private way? A private subjective experience has no more evidence for it than none at all. Given that most people are delusional when they make such claims it's extremely probable Craig is too. The ONLY reason evangelicals buy into this is because they need to believe. They would never entertain Craig's claim if they were a Mormon, or Muslim, Catholic, or Jew.